Genesis 38:28 kjv
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
Genesis 38:28 nkjv
And so it was, when she was giving birth, that the one put out his hand; and the midwife took a scarlet thread and bound it on his hand, saying, "This one came out first."
Genesis 38:28 niv
As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, "This one came out first."
Genesis 38:28 esv
And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first."
Genesis 38:28 nlt
While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child's wrist, announcing, "This one came out first."
Genesis 38 28 Cross References
Verse | Text | Reference |
---|---|---|
Gen 25:23 | The Lord said to her, "Two nations are in your womb..." | God's divine election, older serving younger. |
Gen 25:25-26 | The first came out red, all his body like a hairy cloak... then his brother came out, his hand grasping Esau's heel. | Birth order struggle of twins (Esau & Jacob). |
Gen 48:13-20 | Israel stretched out his right hand and put it on the head of Ephraim, who was the younger... | Younger chosen over older despite human logic. |
Rom 9:10-13 | ...Rebekah conceived by one man... Though they were not yet born and had done nothing good or bad... "The older will serve the younger." | God's sovereign choice before birth, not by works. |
Ex 1:15-21 | ...midwives... "When you are helping the Hebrew women give birth..." God dealt well with the midwives. | Midwives' critical role in births. |
Josh 2:18-21 | ...this scarlet cord tied in the window... | Scarlet cord as a sign of salvation/identification. |
Lev 14:4 | ...take two living clean birds and cedar wood and scarlet yarn and hyssop... | Scarlet used in purification and cleansing rituals. |
Isa 1:18 | "Though your sins are like scarlet, they shall be as white as snow..." | Scarlet symbolizing sin and divine redemption. |
Matt 1:3 | Judah the father of Perez and Zerah by Tamar... | Perez's inclusion in Christ's messianic genealogy. |
Gen 49:10 | The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes... | Prophecy of royal lineage through Judah. |
Heb 1:6 | And again, when he brings the firstborn into the world, he says... | Christ as the ultimate, preeminent "firstborn". |
Col 1:15 | He is the image of the invisible God, the firstborn of all creation. | Christ's preeminence and sovereignty. |
Heb 12:23 | ...to the assembly of the firstborn who are registered in heaven... | Believers as spiritual "firstborn" through Christ. |
1 Sam 16:7 | ...man looks on the outward appearance, but the Lord looks on the heart. | God's judgment beyond superficial human assessment. |
Ex 13:2 | "Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me..." | Sanctity and divine claim over the firstborn. |
Prov 16:9 | The heart of man plans his way, but the Lord establishes his steps. | Human planning contrasted with God's sovereignty. |
Ps 22:9-10 | Yet you brought me out of the womb... | God's active involvement in human birth. |
Gal 4:4 | But when the fullness of time had come, God sent forth his Son, born of woman... | God's perfect timing in bringing forth His purposes. |
Rom 5:19 | For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | One person's action impacting many. (Perez as the breach). |
Phil 2:6-8 | Though he was in the form of God... he emptied himself... | Christ's 'breaking forth' from heaven into human form. |
Genesis 38 verses
Genesis 38 28 Meaning
Genesis 38:28 describes the pivotal moment during Tamar's labor when one of her twin sons extended his hand from the womb. In response, the attending midwife immediately recognized this as a sign of the firstborn and, with quick action, tied a distinct scarlet thread around the infant's protruding hand, publicly declaring, "This came out first." This action sets up the ensuing dramatic birth narrative, highlighting the immediate human assessment of birth order versus God's sovereign and surprising choice that soon unfolds.
Genesis 38 28 Context
Genesis chapter 38 serves as a distinct interlude within the longer narrative of Joseph. While seemingly a diversion, it profoundly emphasizes the human struggles, deceptions, and moral complexities within the lineage of Judah, from whom the Messiah would descend. The chapter chronicles Judah's personal failings—his misguided marriage to a Canaanite, his responsibility concerning his sons Er, Onan, and Shelah, and particularly his negligence towards his daughter-in-law, Tamar, concerning the levirate marriage custom. Tamar's clever, yet ethically complex, strategy of disguise to conceive an heir through Judah ensures the continuation of the family line, underscoring the vital importance of progeny in ancient Hebrew culture. The dramatic birth of the twins in verse 28 sets the stage for a critical theological point: God's sovereign intervention and His ability to work through imperfect human situations, often in unexpected ways, to fulfill His covenantal promises, especially concerning the Davidic and ultimately Messianic lineage through Judah.
Genesis 38 28 Word analysis
"And when she travailed" (וַיְהִי בְלִדְתָּהּ, vayhî belidtāh): The phrase emphasizes the arduous nature of childbirth, common in ancient times without modern medical assistance. "Travailed" highlights the intensity and effort involved in bringing forth new life.
"that the one put out his hand" (וַיִּתֶּן יָד, vayyitten yāḏ):
- "put out his hand": This deliberate action, though from within the womb, indicates an initial attempt to claim the firstborn status. "Hand" (yāḏ) often symbolizes action, power, and intention in Hebrew scripture, making this an impactful and perceived claim to preeminence.
"and the midwife took and bound upon his hand a scarlet thread" (וַתִּקַּח הַמְיַלֶּדֶת וַתִּקְשֹׁר עַל־יָדוֹ שָׁנִי, vatikkakh ham-məyalledet vattiqšor ʿal-yādō šānî):
- "midwife" (הַמְיַלֶּדֶת, ham-məyalledet): An experienced and vital woman in ancient birthing practices. Her quick and decisive action to mark the firstborn demonstrates her professional duty and the cultural importance of identifying the heir.
- "bound" (וַתִּקְשֹׁר, vattiqšor): This term suggests a firm and deliberate tying, confirming her conviction that this child was the first to emerge.
- "scarlet thread" (שָׁנִי, šānî): "Scarlet" dye, derived from insects, was a vibrant and costly color. Symbolically, scarlet is rich in meaning throughout scripture: it is associated with wealth and royalty (2 Sam 1:24), sin (Isa 1:18), and crucially, atonement and purification rituals (Lev 14:4-6; Heb 9:19). Its use here anticipates themes of divine election and redemption, hinting at the surprising, even messy, paths God uses to establish His purposes within the messianic lineage.
"saying, This came out first" (לֵאמֹר, זֶה יָצָא רִאשֹׁנָה, lēʾmōr, zeh yāṣāʾ rišonāh):
- "This came out first" (זֶה יָצָא רִאשֹׁנָה, zeh yāṣāʾ rišonāh): The midwife's immediate declaration establishes the apparent birth order based on physical observation. This human declaration sets up a significant dramatic tension, as it directly precedes a divine subversion of this perceived order in the subsequent verse, showcasing God's ability to override human expectations.
Words-group analysis:
- "one put out his hand" and "midwife took and bound": This sequence illustrates the perceived "claim" by the child and the immediate human response to formalize that claim. It highlights the human tendency to establish order based on visible signs.
- "scarlet thread" and "This came out first": The mark (scarlet thread) and the accompanying declaration represent a definitive pronouncement of initial status. This initial human "marking" of the seemingly "first" child creates a strong counterpoint for the subsequent divine reordering, where the actual "breaker forth" emerges. The choice of a "scarlet thread" itself adds a layer of rich, multi-faceted symbolism, hinting at deeper divine purposes and the paradoxical nature of the messianic line.
Genesis 38 28 Bonus section
- The dramatic birth sequence of Zerah and Perez functions as a prefigurement of God's consistent pattern throughout biblical history, often choosing the less expected or "second" in line (e.g., Isaac over Ishmael, Jacob over Esau, Ephraim over Manasseh, David over his older brothers), to fulfill His divine purposes.
- The names of the twins themselves carry prophetic weight in light of this verse and the next: Zerah meaning "brightness" or "dawning" (like a sunrise) and Perez meaning "breach" or "breakthrough." The irony is that the one initially marked for "dawning" retreats, while the one named "breakthrough" truly makes a "breach," signifying a new beginning or a divinely orchestrated disruption of the expected.
- This particular detail of the scarlet thread tied to Zerah's hand creates an almost theatrical element, underscoring that human perception of reality, even in defining initial status, is often insufficient in discerning God's ultimate design.
Genesis 38 28 Commentary
Genesis 38:28 is more than a simple birth record; it is a dramatic preamble to a significant divine intervention within the very lineage of the Messiah. The scene emphasizes immediate human perception and determination of status based on visible evidence—the hand protruding from the womb and the swift declaration by the midwife. The act of binding a scarlet thread not only signifies the midwife's conviction regarding the firstborn but also unknowingly imbues the moment with symbolic weight; scarlet in scripture carries connotations of sin, blood, and redemption. This human effort to secure an anticipated birthright (that of Zerah) ultimately yields to God's sovereign will when the unexpected twin, Perez ("breach" or "breakthrough"), remarkably emerges first, creating a "breach" in the conventional birth order. Thus, the verse beautifully sets up the divine pattern of selecting the "younger" or the "unexpected" to carry forward the covenant line, revealing that God's ways are not governed by human expectation or visible signs, but by His sovereign purpose. It underscores how God faithfully works through flawed individuals and surprising circumstances to bring about His perfect plan for redemption.