Genesis 37:11 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Genesis 37:11 kjv
And his brethren envied him; but his father observed the saying.
Genesis 37:11 nkjv
And his brothers envied him, but his father kept the matter in mind.
Genesis 37:11 niv
His brothers were jealous of him, but his father kept the matter in mind.
Genesis 37:11 esv
And his brothers were jealous of him, but his father kept the saying in mind.
Genesis 37:11 nlt
But while his brothers were jealous of Joseph, his father wondered what the dreams meant.
Genesis 37 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 4:5-8 | But unto Cain and to his offering he had not respect... Cain was very wroth... | Cain's envy of Abel leading to murder |
| Gen 26:14 | ...the Philistines envied him. | Philistines envying Isaac's prosperity |
| Gen 37:4 | And when his brethren saw that their father loved him more than all his brethren, they hated him... | Brothers' existing hatred and partiality's effect |
| Gen 40:8 | ...Do not interpretations belong to God? | God as the source of dream interpretation |
| Gen 41:16 | ...It is not in me: God shall give Pharaoh an answer of peace. | Joseph crediting God for prophetic ability |
| Gen 50:20 | But as for you, ye thought evil against me; but God meant it unto good... | God's sovereign hand in seemingly evil acts |
| Num 11:29 | ...Would God that all the LORD'S people were prophets... | Desire for all God's people to prophesy |
| 1 Sam 18:8-9 | ...Saul was very wroth... Saul eyed David from that day and forward. | Saul's envy of David leading to persecution |
| Job 5:2 | For wrath killeth the foolish man, and envy slayeth the silly one. | Danger and destructiveness of envy |
| Prov 14:30 | A sound heart is the life of the flesh: but envy the rottenness of the bones. | Envy's destructive nature on well-being |
| Matt 27:18 | For he knew that for envy they had delivered him. | Jewish leaders' envy behind Jesus' betrayal |
| Mark 6:4 | But Jesus said unto them, A prophet is not without honour... | Prophetic figure dishonored by his own people |
| Luke 2:19 | But Mary kept all these things, and pondered them in her heart. | Mary pondering divine words, like Jacob |
| Luke 2:51 | ...and his mother kept all these sayings in her heart. | Mary preserving Christ's childhood wisdom |
| Acts 7:9 | And the patriarchs, moved with envy, sold Joseph into Egypt... | Explicit confirmation of brothers' motivation |
| Rom 1:29 | Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy... | Envy as part of sinful human nature |
| Gal 5:21 | Envying, murders, drunkenness, revellings, and such like... | Envy listed as a "work of the flesh" |
| Phil 1:15-18 | Some indeed preach Christ even of envy and strife... | Envy can even motivate religious activities |
| James 3:14-16 | But if ye have bitter envying and strife in your hearts... | Envy as earthly, sensual, demonic |
| 1 Pet 2:1 | Wherefore laying aside all malice, and all guile, and hypocrisies, and envies... | Call to rid oneself of envy |
| Rev 1:3 | Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things... | Blessing on those who "keep" prophecy's words |
Genesis 37 verses
Genesis 37 11 meaning
This verse highlights the stark contrast in reactions to Joseph's prophetic dreams. His brothers, already holding deep resentment due to Jacob's favoritism and Joseph's candidness, respond with intense jealousy and animosity. In contrast, Jacob, his father, despite initially rebuking Joseph, wisely ponders and retains the matter in his heart, recognizing its potential divine origin and significance for the future.
Genesis 37 11 Context
This verse immediately follows Joseph's second dream (sun, moon, and eleven stars bowing to him) and Jacob's initial strong rebuke of him. It occurs within a narrative establishing Joseph as favored by his father, hated by his brothers, and receiving divine dreams. The existing tensions are rooted in Jacob's favoritism, highlighted by the "coat of many colors," and Joseph's innocent but irritating reports of his brothers' misdeeds to their father. The verse acts as a pivot, illustrating the divergent responses to divine revelation: bitter rejection by some, thoughtful consideration by another, setting the stage for the dramatic unfolding of God's redemptive plan through Joseph's life.
Genesis 37 11 Word analysis
And his brethren envied him:
- And: Hebrew
wawconjunctive. Connects to the immediate context of Jacob's rebuke. Despite Jacob's attempt to dampen Joseph's pride, the brothers' negative reaction persists and intensifies. - his brethren: The term "brothers" emphasizes the familial bond that should entail love and protection, but instead produces enmity.
- envied: Hebrew: קנאו (qan'u). From the root
qana, meaning "to be jealous, zealous, envious." This is a strong term indicating intense ill-will, resentment, and even a desire to harm. It's not just a feeling but a destructive attitude, a deeply ingrained malice, contrasting with God's zealous love (e.g., Exod 20:5). - him: Joseph. The object of intense sibling hatred, partly due to divine favor foreshadowed by the dreams, partly due to parental favoritism and Joseph's personality.
- And: Hebrew
but his father observed the saying:
- but: Hebrew
wawconjunctive used antithetically. Creates a sharp contrast with the brothers' reaction. Jacob's response is one of contemplation rather than immediate dismissal or destructive anger. - his father: Jacob, a man familiar with God's interventions and promises in his own life (e.g., Gen 28:10-22). His experience informs his thoughtful response.
- observed: Hebrew: שׁמר (shamar). Means "to guard, keep, watch, preserve, give heed to, retain." It's an active mental process of pondering, storing away, and meditating on something significant. It implies a discernment that this was not merely childish boasting, but possibly a word from God. This echoes Mary's actions in the New Testament (Luke 2:19, 51).
- the saying: Hebrew: דָּבָר (davar). Can mean "word, matter, thing, speech, command, event, oracle." Here, it refers to Joseph's dreams and their prophetic implications. Jacob perceives it as more than idle words, a potential revelation of divine will concerning his lineage.
- but: Hebrew
Words-group analysis:
- "his brethren envied him": Highlights human depravity and the fruit of sin, specifically sibling rivalry and jealousy intensified by perceived favoritism and divine blessing. This becomes the primary catalyst for the subsequent events in the narrative.
- "but his father observed the saying": Contrasts wisdom and discernment with blind hatred. Jacob, despite his flaws, demonstrates a spiritual openness to divine revelation, understanding the potential weight of a word from God, which hints at future fulfillment and God's sovereign plan over human machinations.
Genesis 37 11 Bonus section
The act of Jacob "observing" or "keeping" the saying in his heart parallels the concept of discerning prophecy and waiting on its fulfillment, often seen throughout the biblical narrative. It points to the active role a person of faith plays in reflecting upon God's word, rather than simply dismissing it. This 'keeping' is crucial for understanding how God's purposes unfold over time, often through unexpected or challenging circumstances, a testament to His overarching sovereignty even amidst human failings and conflicts. This narrative reminds us that while human jealousy can inflict pain, God's divine word is carefully preserved and will ultimately come to pass.
Genesis 37 11 Commentary
Genesis 37:11 serves as a pivotal point, sharply delineating the two immediate responses to Joseph's prophetic dreams. The intense envy of his brothers, rooted in a potent cocktail of parental favoritism, Joseph's candid reporting, and the audacity of his dreams, sets in motion the destructive path that will lead to Joseph's sale into slavery. This envy (qan'u) is not a passing feeling but a deeply ingrained malice that characterizes human rebellion against divine design and God's chosen vessels. In stark contrast, Jacob's response of "observing" (shamar) the saying reveals his seasoned understanding of God's ways. Despite his initial rebuke, Jacob thoughtfully ponders these words (davar), recognizing their potential as a divine oracle, thereby laying the groundwork for later realization of God's intricate plan through hardship. The verse thus subtly foreshadows God's providence working through human sin and wisdom, ultimately ensuring the fulfillment of His covenant.