Genesis 36:26 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Genesis 36:26 kjv
And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
Genesis 36:26 nkjv
These were the sons of Dishon:Hemdan, Eshban, Ithran, and Cheran.
Genesis 36:26 niv
The sons of Dishon: Hemdan, Eshban, Ithran and Keran.
Genesis 36:26 esv
These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.
Genesis 36:26 nlt
The descendants of Dishon were Hemdan, Eshban, Ithran, and Keran.
Genesis 36 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 36:20 | ...sons of Seir the Horite: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. | Locates Horites in Seir; mentions the elder Dishan, and Anah, Dishon's father. |
| Gen 36:21 | These are the chiefs of the Horites, the sons of Seir in the land of Edom. | Establishes context of Horite leadership in Edom. |
| Gen 36:25 | These are the children of Anah: Dishon and Aholibamah... | Identifies Dishon's direct parentage (son of Anah). |
| Gen 36:29 | These are the chiefs of the Horites... Duke Dishan... Duke Uz, Duke Aran... | Lists these individuals (Uz and Aran) as Horite chieftains. |
| 1 Chr 1:38 | The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. | Confirms the same Horite genealogy in Chronicles. |
| 1 Chr 1:41 | The sons of Dishan: Uz and Aran. | Directly repeats Gen 36:26's lineage for verification. |
| Deut 2:12 | The Horites also lived in Seir formerly, but the people of Esau dispossessed them. | Historical detail of Horite displacement by Esau. |
| Deut 2:22 | ...as he did for the descendants of Esau, who live in Seir, when he destroyed the Horites before them... | Emphasizes divine role in Horite displacement for Edom. |
| Gen 17:6 | I will make you exceedingly fruitful... and nations shall come from you, and kings shall come from you. | Broader promise to Abraham about descendant nations, including Esau's. |
| Gen 25:23 | Two nations are in your womb, and two peoples from within you shall be divided... | Prophecy concerning Jacob and Esau as progenitors of two nations. |
| Gen 27:39-40 | Then Isaac his father answered... “Behold, away from the fatness of the earth shall your dwelling be... | Isaac's blessing on Esau foretelling a land and might. |
| Num 24:18 | Edom shall be a possession... | Balaam's later prophecy concerning Edom. |
| Job 1:1 | There was a man in the land of Uz, whose name was Job... | Links "Uz" to Job's homeland, often associated with Edomite territory. |
| Lam 4:21 | Rejoice and be glad, O daughter of Edom, dweller in the land of Uz... | Explicitly connects the land of Uz with Edom. |
| Mal 1:2-3 | “Is not Esau Jacob's brother?” declares the Lord. “Yet I have loved Jacob but Esau I have hated." | Theological assessment of the nations Edom and Israel in prophetic times. |
| Obad 1:3 | The pride of your heart has deceived you, you who live in the clefts of the rock... | Prophetic condemnation of Edom. |
| Gen 10 | (Whole chapter) | Provides the foundational "Table of Nations" showing how various peoples descended from Noah. |
| Psa 83:6 | The tents of Edom and the Ishmaelites, Moab and the Hagrites, Gebal and Ammon and Amalek... | Lists Edom as a persistent enemy of Israel. |
| Isa 34:5 | For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom, upon the people I have devoted to destruction. | Prophetic judgment specifically directed against Edom. |
| Joel 3:19 | “Egypt shall be a desolation and Edom a desolate wilderness..." | Another prophecy foretelling Edom's future desolation. |
Genesis 36 verses
Genesis 36 26 meaning
Genesis 36:26 provides a genealogical record, specifically identifying Uz and Aran as the immediate sons of Dishon. This Dishon is referenced earlier in the chapter (Gen 36:25) as the son of Anah, and a member of the Horite chieftains who inhabited the land of Seir (later Edom). The verse contributes to the meticulous documentation of individuals and lineages that comprise the ancient tribal structure of the Horites, preceding and coexisting with the Edomites in this region, forming an integral part of Genesis’s detailed historical accounts.
Genesis 36 26 Context
Genesis 36:26 is situated within a detailed genealogical account of Esau's descendants (Edomites) and the indigenous Horite tribes of Seir. The verse's immediate context is a list of Horite chieftains descended from Seir, highlighting their specific lineages within that established framework. Chapter 36 as a whole serves a crucial purpose in the book of Genesis: it meticulously records the independent nationhood of Edom, showcasing the fulfillment of Isaac’s blessing upon Esau (Gen 27:39-40). This record also delineates the Horites as the pre-existing inhabitants, establishing a historical record of their chieftains and showing their eventual assimilation or subjugation by the Edomites (Deut 2:12, 22). Culturally and historically, genealogies in the ancient Near East were vital for establishing identity, tribal alliances, land claims, and for comprehensive historical documentation of peoples and regions adjacent to Israel.
Genesis 36 26 Word analysis
- And these were (וְאֵלֶּה, və'elleh): This is a standard Hebrew conjunctive phrase commonly used in genealogical lists (e.g., "and these are the generations of..."). It serves to introduce a new subset of descendants, signaling a continuation of the familial record.
- the children/sons of (בְּנֵי, bəne): This Hebrew term indicates direct progeny, whether biological sons or broader descendants. Its common usage across biblical genealogies emphasizes direct lineage and inherited tribal identity.
- Dishan (דִּישָׁן, Dîshān / דִּישֹׁן, Dîshōn): This name presents a textual nuance. While some older translations (like KJV) use "Dishan" for Gen 36:26, most modern scholarly translations (ESV, NIV) render it as "Dishon" to distinguish him from "Dishan," who is a different son of Seir (Gen 36:20-21). The "Dishon" in 36:26 is identified in Gen 36:25 as the son of Anah, establishing his precise familial position within the Horite lineage. The meaning of the name itself is debated but may be related to "thresher."
- Uz (עוּץ, ‘Ûṣ): A personal name. This specific "Uz" is a Horite descendant of Dishon. It is distinct from other biblical Uzes, such as the son of Aram (Gen 10:23) or the son of Nahor (Gen 22:21). This Horite Uz is particularly significant due to the geographic "land of Uz," often associated with the region of Edom, and prominently mentioned as the home of Job (Job 1:1, Lam 4:21). The inclusion of this individual named Uz supports a connection between this genealogy and the broader geography of the Edomite region.
- and Aran (וַאֲרָן, wə’Ărān): A personal name. Its meaning is uncertain but possibly relates to terms for "wild goat" or "mountain goat," which would be fitting given the mountainous region of Seir (Edom) that the Horites inhabited.
Words-group by words-group analysis:
- "And these were the children of Dishon: Uz, and Aran.": This entire phrase follows a standard biblical formula for enumerating descendants. It provides a precise record of paternity, vital for the historical accuracy and comprehensiveness of the biblical narrative. It highlights the continued unfolding of generations and the meticulous detail preserved in Genesis concerning various nations, even those outside the direct covenant line of Israel.
Genesis 36 26 Bonus section
- Textual Nuance and Clarity: The slight spelling variation between "Dishon" (דִּישֹׁן) in modern translations for the son of Anah (as in 36:25, 26) and "Dishan" (דִּישָׁן) for a different son of Seir (36:20-21) is crucial. Biblical scholars and modern textual critics prioritize this distinction based on Hebrew vowel points and traditional Jewish exegesis to prevent confusion, demonstrating the Bible’s precision in detailing lineages, even within similar-sounding names.
- Integration vs. Displacement: The inclusion of Horite genealogies in Chapter 36 highlights the complex interaction between indigenous populations and migrating groups. While Deuteronomy states that Edom displaced the Horites (Deut 2:12), Genesis 36 suggests a more nuanced reality of initial coexistence and perhaps cultural integration, as seen by the mention of Horite chieftains alongside Edomite ones. This depth of information adds realism to the ancient historical context portrayed in the Bible.
Genesis 36 26 Commentary
Genesis 36:26, though brief, serves as a meticulous record of Horite lineage, a people significant to the land of Edom. Its primary purpose is genealogical, anchoring Uz and Aran within the descendants of Dishon, who is clearly linked to the Horite chieftains mentioned earlier in the chapter. This specific detail reinforces the comprehensiveness of Genesis's historical accounts, charting not just the lineage of Jacob but also that of Esau and the indigenous peoples of their lands. It implicitly underscores the fulfillment of God's general blessing of fruitfulness upon humanity (Gen 1:28, 9:1), here extended to Esau’s domain. While offering no explicit spiritual lesson within itself, it contributes to the broader biblical understanding of the nations surrounding Israel and their divinely ordained historical trajectory. This verse exemplifies the Bible’s commitment to recording detailed history and establishing national identities, even for peoples with whom Israel would later have complex relations.