Genesis 35:12 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Genesis 35:12 kjv
And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Genesis 35:12 nkjv
The land which I gave Abraham and Isaac I give to you; and to your descendants after you I give this land."
Genesis 35:12 niv
The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you."
Genesis 35:12 esv
The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you."
Genesis 35:12 nlt
And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you."
Genesis 35 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | "To your offspring I will give this land." | First promise of land to Abraham. |
| Gen 13:15 | "For all the land that you see I will give to you and to your offspring forever." | Expansion of land promise to Abraham. |
| Gen 15:18 | "On that day the Lord made a covenant with Abram, saying, 'To your offspring I give this land..." | Formal covenant regarding specific land boundaries. |
| Gen 17:8 | "And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession..." | Everlasting possession and God's identity as their God. |
| Gen 22:17 | "I will surely bless you, and I will surely multiply your offspring..." | Land and blessing connected to obedience. |
| Gen 26:3 | "Sojourn in this land, and I will be with you and will bless you... for to you and to your offspring I will give all these lands..." | Reaffirmation of covenant to Isaac. |
| Gen 28:13 | "I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring." | First direct promise of land to Jacob. |
| Exod 32:13 | "Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your offspring... and all this land that I have spoken of I will give to your offspring...'" | Moses reminds God of the covenant promises. |
| Lev 25:23 | "The land shall not be sold in perpetuity, for the land is mine; for you are strangers and sojourners with me." | God's ultimate ownership of the promised land. |
| Deut 1:8 | "See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them." | Call to enter and possess the land, reaffirming the oath. |
| Josh 1:6 | "Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them." | Command to Joshua to lead Israel into the promised land. |
| Ps 105:8-11 | "He remembers his covenant forever... which he made with Abraham... an ordinance for Israel... saying, 'To you I will give the land of Canaan as your portion for an inheritance.'" | God's unfailing memory and performance of His covenant. |
| Jer 32:22 | "And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey." | Acknowledgment of God's past fulfillment of the promise. |
| Ezek 36:28 | "You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God." | Promise of restoration to the land in future. |
| Acts 7:5 | "Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child." | Stephen highlights the promised nature, not immediate possession. |
| Gal 3:16 | "Now the promises were made to Abraham and to his offspring. It does not say, 'And to offsprings,' referring to many, but referring to one, 'And to your offspring,' who is Christ." | Spiritual fulfillment of the promise ultimately in Christ. |
| Gal 3:29 | "And if you are Christ's, then you are Abraham's offspring, heirs according to promise." | Believers in Christ become spiritual heirs of Abrahamic promises. |
| Rom 4:13 | "For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith." | Promise extended to being heir of the world through faith. |
| Heb 11:8-9 | "By faith Abraham obeyed... and he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign country..." | Patriarchs lived by faith in the promised land, looking forward. |
| Heb 11:13 | "These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth." | Emphasizes the deferred nature of some covenant promises and their spiritual hope. |
| Rev 21:1 | "Then I saw a new heaven and a new earth..." | Ultimate fulfillment in a restored creation, greater than Canaan. |
Genesis 35 verses
Genesis 35 12 meaning
Genesis 35:12 reiterates God's covenantal promise to Jacob (now called Israel) concerning the land of Canaan. It affirms that the same land given to Abraham and Isaac will be bestowed upon Jacob and his countless descendants. This verse underscores the divine continuity, faithfulness, and permanence of God's land covenant across generations, establishing the physical inheritance of the nation of Israel.
Genesis 35 12 Context
Genesis 35:12 occurs at a pivotal moment in Jacob's life. He has just returned to Bethel, the place where God first appeared to him as he fled from Esau (Gen 28). God appears to Jacob again (Gen 35:9-13) and reaffirms His covenant promises, including Jacob's new name, "Israel" (Gen 35:10), the promise of nationhood and kings (Gen 35:11), and crucially, the promise of the land that was given to Abraham and Isaac. This reaffirmation follows several significant events: Jacob's difficult return journey, his confrontation and reconciliation with Esau, the traumatic events at Shechem, and the command from God to cleanse his household of foreign gods and go to Bethel. By reiterating the land promise after bestowing the name "Israel" and before the impending death of Rachel and birth of Benjamin, God firmly grounds Jacob's future, and the future of his descendants as a nation, within the context of His ancient, unchanging covenant, assuring divine purpose and inheritance despite Jacob's many trials.
Genesis 35 12 Word analysis
The land (הָאָ֣רֶץ ha'aretz):
- Specific term for a particular geographical area, Canaan.
- Signifies a physical possession, crucial for national identity and security in the ancient Near East.
- More than mere territory; it represents God's designated place for His chosen people to dwell securely and prosper under His blessing.
- Connects to the broader theological concept of "rest" and divine presence.
which I gave (אֲשֶׁר֩ נָתַ֜תִּי asher natati):
- "Gave" (נָתַתִּי natati) is perfect tense in Hebrew, implying a completed action. God considers it already done, emphasizing the certainty and unilateral nature of His divine grant.
- Highlights God's absolute sovereignty and ownership; He is the giver of the land, not merely one who helps acquire it.
- Rejects any notion that the land was earned or conquered by human strength alone.
Abraham and Isaac:
- Establishes the lineal and covenantal continuity.
- Confirms Jacob as the legitimate heir in the Abrahamic covenant line.
- Reinforces the faithfulness of God across generations; His promises are reliable.
- Challenges cultural ideas where promises might not always pass down automatically or without question.
I will give to you (אֶתְּנֶ֖נָּה לָ֑ךְ ett'nenah lach):
- "Will give" (אֶתְּנֶנָּה ett'nenah) is imperfect tense, denoting future action. This confirms the direct and personal transfer of the promise to Jacob himself.
- The repetition from "I gave" (past) to "I will give" (future) underscores certainty from both divine perspective and human experience.
and to your offspring after you (וּלְזַרְעֲךָ֖ אַחֲרֶ֥יךָ ul'zarkha achareikha):
- "Offspring" (זֶרַע zera) translates as "seed" or "descendant." It refers collectively to Jacob's numerous descendants.
- This expands the scope of the promise from Jacob as an individual to the burgeoning nation of Israel.
- Highlights the generational nature of the covenant and God's plan for a multitude.
I will give the land (אֶתֵּ֥ן אֶת־הָאָֽרֶץ etten et-ha'aretz):
- Repetition of "I will give the land" at the end emphasizes the centrality and unwavering certainty of the land promise.
- It serves as a strong concluding statement, imprinting the promise firmly on Jacob's mind.
- This promise encompasses not only the physical land but also the blessings and responsibilities that come with it.
Words-group by words-group analysis:
- "The land which I gave Abraham and Isaac": This phrase meticulously links Jacob to the ancestral promise. It authenticates Jacob's inheritance not as a new promise, but as a direct continuation and confirmation of the long-standing divine covenant. It demonstrates God's consistent plan.
- "I will give to you, and to your offspring after you I will give the land": This powerful declaration focuses on both immediate and future fulfillment. "To you" assures Jacob personally, while "to your offspring after you" expands the promise to the collective nation. The emphatic double statement of "I will give the land" serves as a divine guarantee of future possession, even if full occupation would not occur for centuries. It showcases the breadth and depth of God's generational faithfulness.
Genesis 35 12 Bonus section
The land promise in Gen 35:12 carries strong anti-polemical implications against the ancient Near Eastern polytheistic belief systems. In those cultures, deities were often localized, and land possession was frequently attributed to the strength of human rulers or the capricious will of multiple gods. Here, the one true God, the God of Abraham, Isaac, and now Jacob/Israel, is explicitly presented as the sovereign giver and owner of the land, demonstrating His unique power and absolute authority over territory and human destiny. It asserts that the land is not obtained by mere conquest or through appealing to various local spirits, but by a divine, unwavering, and eternal grant from the Creator Himself. This foundational promise serves as a blueprint for Israel's future, intertwining their national identity and destiny inextricably with this divine gift of the land, foreshadowing their eventual return and establishment in Canaan as the fulfillment of this sacred oath.
Genesis 35 12 Commentary
Genesis 35:12 is a powerful affirmation of God's covenantal faithfulness at a crucial juncture in Jacob's life. Following a turbulent period marked by family strife and geographical displacement, God once again appears to Jacob, solidifying his new identity as "Israel" and re-committing the ancestral land promise. The emphasis on God having "given" it to Abraham and Isaac (past tense) before affirming He "will give" it to Jacob and his descendants (future tense) highlights the eternal security and unilateral nature of the covenant. God's ownership and gifting of the land are paramount, overriding any human effort or perceived worthiness. This verse is not just about real estate; it is a foundational pillar for Israel's identity as God's chosen people, providing assurance of a homeland where they could dwell under divine protection, develop into a nation, and experience God's blessing. It serves as a reminder that God's plan for Israel, though long in its unfolding, is sure and will come to pass.