Genesis 33:16 kjv
So Esau returned that day on his way unto Seir.
Genesis 33:16 nkjv
So Esau returned that day on his way to Seir.
Genesis 33:16 niv
So that day Esau started on his way back to Seir.
Genesis 33:16 esv
So Esau returned that day on his way to Seir.
Genesis 33:16 nlt
So Esau turned around and started back to Seir that same day.
Genesis 33 16 Cross References
Verse | Text | Reference |
---|---|---|
Gen 25:23 | "Two nations are in your womb...one people shall be stronger than the other, the older shall serve the younger." | Prophecy of divergent destinies for Jacob and Esau. |
Gen 28:13-15 | God promises Jacob the land and that his descendants will spread out. | Jacob's distinct divine destiny in Canaan. |
Gen 32:3-20 | Jacob's intense preparations and fear before meeting Esau. | Context of the preceding anxiety before reconciliation. |
Gen 33:4 | "Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept." | The moment of emotional reconciliation. |
Gen 33:11 | "Please accept my present that is brought to you, because God has dealt graciously with me..." | Jacob's gift securing peace with Esau. |
Gen 33:14 | Jacob's statement about following Esau slowly "to my lord in Seir." | Jacob's diplomatic assurance before their parting. |
Gen 33:17-18 | Jacob journeyed to Sukkot and then Shechem in Canaan. | Jacob's actual path to the Promised Land. |
Gen 36:6-8 | "Esau took his wives...and went from the presence of his brother Jacob... Esau is Edom." | Esau's formal and lasting move to Seir due to prosperity. |
Gen 37:1 | "Jacob dwelt in the land where his father had sojourned, in the land of Canaan." | Jacob settled in the promised land, contrasting with Esau. |
Num 20:14-21 | Edom refuses Israel passage, leading to a detour and conflict. | Later historical tension between Edom and Israel. |
Deut 2:1-5 | God gave Mount Seir to Esau as a possession; Israel not to provoke Edom. | Divine allocation of Seir to Esau/Edom. |
Deut 23:7 | "You shall not detest an Edomite, for he is your brother." | Command to remember brotherhood despite national conflict. |
Isa 34:5-6 | Prophecy of the Lord's "sword bathed in heaven" coming down on Edom. | Judgment against Edom for its enmity. |
Jer 49:7-22 | Prophecies of Edom's utter destruction and downfall. | Continued divine judgment on Edom. |
Ezek 25:12-14 | God's vengeance on Edom for their revenge against Judah. | Edom's specific transgression against God's people. |
Obad 1:1-21 | Entire book detailing Edom's destruction due to violence against Jacob. | Edom's ultimate downfall for lack of brotherhood. |
Mal 1:2-3 | "Jacob I have loved, but Esau I have hated; I have laid waste his hills." | God's sovereign choice and national destinies of Israel and Edom. |
Rom 9:10-13 | Paul quotes Malachi to explain God's election before birth. | New Testament interpretation of God's choice between the nations. |
Heb 11:9-10 | Abraham, Isaac, and Jacob lived by faith as sojourners in the promised land. | Jacob's inheritance ties to God's promise, setting him apart. |
Amos 1:11-12 | Judgment on Edom for showing no compassion to his brother. | Edom's cruelty toward Israel is condemned. |
Joel 3:19 | "Edom shall become a desolate wilderness for the violence done to the people of Judah." | Prophecy reiterating Edom's desolate future. |
Genesis 33 verses
Genesis 33 16 Meaning
Genesis 33:16 records the immediate and definitive departure of Esau from Jacob after their long-awaited and emotionally charged reunion. Esau returns directly to "his way" leading to Seir, the mountainous region that becomes the dwelling place for his descendants, the nation of Edom. This action solidifies the physical, geographical, and ultimately, national separation between the two brothers, confirming the divergent paths prophesied for them even before their birth.
Genesis 33 16 Context
Genesis chapter 33 culminates a tense period in Jacob's life, dominated by the impending encounter with Esau, whom he had wronged twenty years earlier (Gen 27). Jacob’s elaborate preparations, including dividing his family and sending ahead generous gifts (Gen 32), were born out of intense fear for his life and family (Gen 32:7, 11). This fear, however, led him to wrestle with God, resulting in his new name, Israel, and a changed, albeit limping, walk. The long-feared reunion, instead of turning violent, unfolds with Esau's unexpected embrace and tears, signaling a moment of divine grace and brotherly reconciliation. Verse 16 concludes this specific interaction, showing Esau leaving for his home. It marks the separation of the two brothers, whose future nations (Israel and Edom) would have distinct geographical territories and, often, adversarial histories, fulfilling the prophecy given to their mother Rebekah in Gen 25:23. This verse immediately precedes Jacob's journey into the land of Canaan, to Sukkot and then Shechem (Gen 33:17-18), cementing his trajectory towards the land of promise, while Esau returns to his own, different territory.
Genesis 33 16 Word analysis
- So (וַיָּ֤שׇׁב - way-yā-šāḇ): The initial conjunction 'waw' connects this action directly to the preceding events, showing Esau's departure as a direct consequence of the reconciliation. The verb wayyashav (he returned) is a Qal imperfect consecutive, highlighting a simple, direct action completed in sequence, immediately following the tender reunion. It underscores the definite nature of his movement away from Jacob.
- Esau (עֵשָׂו - ‘êśāw): The proper noun emphasizes the personal action of the older brother, who has now moved on from the bitterness of the past. His name signifies his rugged nature and ties to the land of Seir.
- returned (וַיָּשׇׁב - way-yā-šāḇ): Reinforces the meaning of turning back. It's not a change of direction from an expected journey with Jacob, but a return to his established home and destiny in Seir, distinct from Jacob's path.
- that day (בַּיּ֣וֹם הַה֔וּא - bay-yōwm ha-hū): Composed of ba- (in), yom (day), and ha-hu (that). The phrase emphasizes immediacy and finality. It occurred on the same day as their dramatic meeting and parting. There was no lingering; the reconciliation was immediate, and so was the separation, indicating Esau's independent will.
- on his way (לְדַרְכּ֖וֹ - lə-ḏar-kōw): Le- (to/for) combined with darko (his way/road). The Hebrew word derekh can refer to a physical road or a person's life path/course. Here, it denotes his chosen or appointed route, signaling his movement towards his designated domain, distinct from Jacob's covenant path.
- to Seir (שֵׂעִֽירָה - śê-‘î-rāh): Seir is the specific mountainous region (meaning "hairy" or "shaggy," echoing Esau's physical description). The directional suffix -ah explicitly means "towards Seir." This names Esau's permanent geographical settlement, marking the establishment of the Edomite nation separate from Israel's promised land, aligning with their distinct national destinies.
Genesis 33 16 Bonus section
- This verse subtly reinforces the narrative tension surrounding Jacob's prior statement in Gen 33:14 where he promised to travel "slowly" to Esau in Seir. Esau’s immediate return signifies the sincerity of his intent to receive Jacob, while Jacob's subsequent travel to Sukkot and Shechem (Gen 33:17-18) confirms his actual (and divinely purposed) path into Canaan.
- The emphasis on "that day" for Esau's return underscores his definitive separation from Jacob's party, implying that the immediate physical distance served to secure the fragile peace, preventing potential future conflict or mingling of the lines prior to their divinely appointed roles.
Genesis 33 16 Commentary
Genesis 33:16 serves as a pivotal conclusion to the Jacob and Esau reunion narrative. Following their emotionally charged reconciliation, Esau's immediate return to Seir highlights more than just a logistical separation; it symbolizes the fundamental divergence of their lives and the destinies of their descendants. Despite the embrace and tears, their paths were divinely set apart. Esau’s dwelling in Seir—a region that embodies his "hairy" and rugged nature, leading to the nation of Edom—contrasts sharply with Jacob's (Israel's) intended journey into the Promised Land of Canaan. This verse powerfully reaffirms God's sovereign election, demonstrating that while grace can lead to personal peace, it does not nullify the distinct divine purposes for separate peoples. Esau's return signifies the peaceful, yet decisive, finality of their encounter, allowing each brother to fulfill their respective roles in God’s redemptive narrative, albeit with one lineage (Jacob's) directly continuing the covenant line, and the other establishing a distinct nation.