Genesis 31:1 kjv

And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

Genesis 31:1 nkjv

Now Jacob heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's, and from what was our father's he has acquired all this wealth."

Genesis 31:1 niv

Jacob heard that Laban's sons were saying, "Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father."

Genesis 31:1 esv

Now Jacob heard that the sons of Laban were saying, "Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth."

Genesis 31:1 nlt

But Jacob soon learned that Laban's sons were grumbling about him. "Jacob has robbed our father of everything!" they said. "He has gained all his wealth at our father's expense."

Genesis 31 verses

Genesis 31 1 Meaning

Genesis 31:1 describes Jacob overhearing Laban's sons making grave accusations against him. They assert that Jacob has unlawfully seized their father Laban's entire wealth and acquired his substantial "glory" or prosperity from it. This statement reveals the deep envy and animosity brewing among Laban's sons, signaling an impending danger and serving as a crucial catalyst for Jacob's subsequent actions, directly preceding God's command for his return to the land of Canaan.

Genesis 31 1 Context

Genesis 31:1 appears after Jacob has served Laban for twenty years, the last six of which involved a fluctuating and often deceitful wage agreement. Through divine intervention and his own careful animal breeding, Jacob’s wealth had increased immensely, accumulating large flocks and servants (Gen 30:25-43). This exponential increase in prosperity for Jacob directly incited jealousy among Laban's sons. The verse marks a pivotal moment, as Jacob’s awareness of their growing hostility provides the necessary human catalyst for God's divine instruction in the following verses (Gen 31:3) to leave Laban and return to his homeland, a crucial step in fulfilling God's covenant promises to him and his ancestors regarding the land of Canaan.

Genesis 31 1 Word analysis

• And he heard (וַיִּשְׁמַע - vayyish•ma‘): From shama', "to hear" or "to listen attentively." This is not a casual encounter but Jacob's deliberate awareness of critical information. His hearing immediately precedes a direct divine command, underscoring that God often uses human circumstances to prompt His people towards His will.
• the words (דִּבְרֵי - div•re): Plural of dabar, "word," "matter," "thing," "affair." It denotes a formal or substantial statement, not just isolated sounds. It points to a well-formed accusation by Laban’s sons.
• of Laban's sons (בְנֵי לָבָן - b'ney Lavān): The sons, distinct from Laban himself, signify a new and perhaps more direct threat to Jacob. Their motives appear rooted in resentment over perceived economic loss.
• saying (לֵאמֹר - le’mor): A common Hebrew idiom introducing direct speech, indicating the precise content of what was overheard.
• Jacob hath taken away (לָקַח יַעֲקֹב - laqah Ya’aqov): Laqah means "to take," "seize," or "acquire." The verb here implies a forceful or dishonest appropriation, aligning with their accusation of theft rather than earned prosperity.
• all that was our father's (אֵת כָּל־אֲשֶׁר לְאָבִינוּ - et kol-asher l'avinu): Kol means "all" or "every." This phrase conveys the sons' belief that Jacob unjustly acquired everything that rightly belonged to Laban. This exaggerated claim reflects their bitterness and covetousness.
• and of that which was our father's (וּמֵאֲשֶׁר לְאָבִינוּ - u•me'asher l'avinu): A repetition emphasizing the source of the alleged "theft." It underscores their deeply ingrained conviction that Jacob’s gain came directly at their family's expense.
• hath he gotten (עָשָׂה - 'asah): To "make," "do," "produce," or "acquire." The nuance here is that Jacob "made" or "formed" his wealth out of Laban's resources, thus implying illegitimate gain.
• all this glory (אֵת כָּל־הַכָּבֹוד הַזֶּה - et kol-hakavod hazzeh): Kavod refers to "glory," "honor," "weight," but frequently also signifies tangible "riches," "wealth," or "abundance" in material possessions. The "all this" emphasizes the vast extent of Jacob's accumulated prosperity. It’s a resentful acknowledgment of Jacob’s flourishing success.

Words-group Analysis:

• "And he heard the words of Laban's sons": This phrase sets the stage for the dramatic turning point. Jacob’s awareness is pivotal, indicating he is no longer ignorant of the heightened animosity around him. It is a moment of critical intelligence, prompting him to reassess his position and setting the stage for divine instruction.
• "Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory": This accusation is steeped in profound envy and a distorted perception of Jacob’s acquisition. Laban’s sons redefine Jacob's diligently earned wages (even those won through struggle with their deceitful father) as theft. Their use of "glory" for Jacob's material wealth highlights their covetousness and suggests they see his prosperity as a loss of honor or prestige for their own family. This charge serves as the immediate worldly reason for Jacob's necessary departure.

Genesis 31 1 Bonus section

• Polemical Stance: The Biblical narrative often subtly corrects prevailing cultural beliefs. While Jacob’s wealth stemmed from his cleverness in animal breeding (divinely aided, Gen 31:7-12), Laban’s sons frame it as illicit "taking" of "glory." This challenges the idea that "glory" or prosperity can only be obtained through direct inheritance or aggressive seizure; instead, the Bible asserts it is ultimately God’s blessing upon diligence and faithfulness, even amidst human deceit.
• The "Evil Eye" Concept: The profound resentment of Laban’s sons, particularly their claim that Jacob took "all" their father’s wealth and his "glory," resonates with the ancient cultural fear of the "evil eye." In many ancient Near Eastern cultures, a person’s success and prosperity could incite a malevolent, envious gaze (the "evil eye") from others, which was believed to lead to misfortune or the loss of that prosperity. Laban's sons' accusations carry the weight of such envious sentiments.
• Divine Sovereignty and Human Agency: This verse beautifully illustrates how divine sovereignty works through human circumstances and even the sinful actions of individuals (like the envy of Laban’s sons). Jacob's act of "hearing" their words is his crucial moment of human agency that opens the door for God’s explicit instruction to move him closer to his destined path and the fulfillment of God's covenant with him.

Genesis 31 1 Commentary

Genesis 31:1 succinctly introduces the escalating conflict that makes Jacob's departure from Paddan-Aram inevitable. Jacob's dramatic increase in wealth, clearly a sign of God's blessing and fulfillment of His promise (Gen 28:15), became a source of intense bitterness and jealousy for Laban’s sons. They perceived Jacob's prosperity as their personal loss and accused him of usurping their inheritance. This unjust accusation reflects a common human sin: envying others' blessings and prosperity (Prov 27:4; Jam 3:14). Overhearing their contentious words was not merely incidental; it alerted Jacob to the palpable threat against him and his family, directly preceding God's explicit command for him to return to Canaan (Gen 31:3). Thus, even human malice and covetousness can become tools in God's sovereign plan to move His people according to His covenant purposes. The tension described in this verse is a crucial prompt for Jacob to act in alignment with God’s larger will.