Genesis 27:9 kjv
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth:
Genesis 27:9 nkjv
Go now to the flock and bring me from there two choice kids of the goats, and I will make savory food from them for your father, such as he loves.
Genesis 27:9 niv
Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it.
Genesis 27:9 esv
Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves.
Genesis 27:9 nlt
Go out to the flocks, and bring me two fine young goats. I'll use them to prepare your father's favorite dish.
Genesis 27 9 Cross References
Verse | Text | Reference |
---|---|---|
Gen 25:23 | The LORD said to her, “Two nations are in your womb..." | God's divine election before birth. |
Gen 25:28 | Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. | Parental favoritism, motivation for the plot. |
Gen 25:29-34 | Esau despised his birthright and sold it to Jacob for food. | Esau's previous devaluation of spiritual heritage. |
Gen 27:1 | When Isaac was old and his eyes were dim... | Isaac's blindness enables the deception. |
Gen 27:4 | "...that I may eat and bless you before I die.” | Isaac's intent to bless Esau, based on food. |
Gen 27:6-7 | Rebekah said to Jacob her son, “Indeed, I heard your father speak...” | Rebekah's eavesdropping and initiation of the plot. |
Gen 27:12 | "Perhaps my father will feel me, and I shall seem to him a deceiver..." | Jacob's fear of discovery and curse. |
Gen 27:13 | His mother said to him, “Let your curse be on me, my son..." | Rebekah taking full responsibility for the deceit. |
Gen 27:15-16 | Then Rebekah took the best garments of Esau her older son... | Details of the disguise to deceive Isaac. |
Gen 27:19 | Jacob said to his father, “I am Esau your firstborn..." | Jacob's direct lie. |
Gen 27:24 | He said, "Are you really my son Esau?" Jacob said, "I am.” | Jacob repeats the lie directly to Isaac. |
Gen 27:34-36 | When Esau heard the words of his father, he cried out with a loud... | Esau's profound regret and anger over the deception. |
Gen 28:1-4 | So Isaac sent Jacob away... "May God Almighty bless you..." | Jacob ultimately receives the covenant blessing from Isaac. |
Gen 30:37-43 | Then Jacob took for himself rods of green poplar... and he acquired... | Jacob's later use of cunning against Laban for wealth. |
Gen 31:7 | "...but God did not allow him to hurt me." | Laban's repeated deception of Jacob, divine protection. |
Gen 49:7 | "Cursed be their anger, for it is fierce... | Familial discord and consequences from Jacob's sons. |
Psa 37:3-4 | Trust in the LORD, and do good... He shall give you the desires of your heart. | Contrasts with Jacob/Rebekah's lack of trust and deceptive means. |
Prov 12:22 | Lying lips are an abomination to the LORD, but those who deal truthfully... | Direct condemnation of the deceit employed. |
Prov 19:5 | A false witness will not go unpunished, and he who speaks lies will perish. | Warnings against false testimony and deception. |
Rom 9:10-13 | ...Jacob I have loved, but Esau I have hated. | Paul's theological commentary on God's sovereign choice despite human means. |
Heb 11:20 | By faith Isaac blessed Jacob and Esau concerning things to come. | Isaac's faith, despite the circumstances of the blessing. |
Gal 6:7 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | The principle of reaping what is sown, seen in Jacob's life. |
1 Pet 3:10 | For “He who would love life and see good days, let him refrain his tongue from evil... | Emphasizes the importance of truthful speech. |
John 8:44 | "...He was a murderer from the beginning, and does not stand in the truth..." | Highlights the devil as the father of lies, contrasting God's truth. |
1 Cor 1:27 | But God has chosen the foolish things of the world to put to shame the wise... | God's ability to work through unlikely means, even flawed ones. |
Genesis 27 verses
Genesis 27 9 Meaning
Genesis 27:9 describes Rebekah's precise instruction to Jacob as she initiates her plan to deceive Isaac. She directs Jacob to the family flock to retrieve two select young goats. Her purpose is to prepare a savory dish that mimics Isaac's favorite wild game, thus allowing Jacob to impersonate Esau and fraudulently obtain his father's blessing.
Genesis 27 9 Context
Genesis chapter 27 focuses on Isaac's plan to give his firstborn blessing to Esau, the elder son whom he favored for his hunting and masculinity. Isaac, now old and blind, asks Esau to prepare a savory dish for him as a prelude to receiving the crucial patriarchal blessing—a transfer of spiritual and material authority within the family. However, Rebekah, who favors Jacob and has heard God's earlier prophecy about the elder serving the younger (Gen 25:23), schemes to intercept this blessing for Jacob. Verse 9 is her explicit command to Jacob, detailing the first step in her elaborate deception. This incident highlights the patriarchal culture's significance of a father's blessing and the lengths family members would go to secure it. Historically, the family flock was a primary source of sustenance and wealth, and knowledge of animal husbandry and cooking were essential household skills. Rebekah leverages these for her deceptive purpose, preparing a domestic animal to mimic wild game.
Genesis 27 9 Word analysis
- Go now (לֶךְ־נָא - lek-na): A strong, immediate command from Rebekah to Jacob, emphasizing urgency and her directive role. The imperative "go" indicates a direct instruction to action, demonstrating Rebekah's firm resolve in executing her plan.
- to the flock (אֶל־הַצֹּאן - el-hats-tson): Points to the domestic animals, sheep and/or goats, that were part of the family's possessions. This implies that the required ingredients are readily available, contrasting with Esau's need to hunt in the wild.
- and fetch me (וְקַח־לִי - veqach-li): Another imperative, highlighting Jacob's role as the agent fulfilling Rebekah's will. She is orchestrating, and he is to provide the necessary materials.
- from thence (מִשָּׁם - mish-sham): Simply, "from there" or "from it," referring back to "the flock," specifying the origin of the required animals.
- two good kids (שְׁנֵי גְדָיִם טוֹבִים - shnei g'dayim tovim):
- two: The specific quantity ensures enough meat for a substantial meal to satisfy Isaac and potentially mask the taste difference from wild game. Some scholars suggest "two" because Isaac preferred a large portion or to ensure one "failed" to pass inspection.
- kids: Young goats, known for tender and succulent meat, making them easier to prepare and likely more palatable for Isaac than older, tougher meat.
- good: (טוֹבִים - tovim) This adjective emphasizes quality, meaning "excellent," "choice," or "fine." Rebekah is not asking for just any goats, but the best ones, intending to create a meal so delectable it would successfully deceive Isaac's taste.
- of the goats (הָעִזִּים - ha'iz-zim): Specifies the type of animal to be selected, eliminating sheep and narrowing the source.
- and I will make them (וְאֶעֱשֶׂה אֹתָם - ve'eseh otam): Rebekah's active declaration of her intention and culinary expertise. She takes responsibility for preparing the meal, showing her direct involvement in the deception.
- savoury meat (מַטְעַמִּים - maṭʿammim): This plural noun signifies "delicious dishes," "delicacies," or "palatable foods." This is the core of the deception – to create a dish from domestic goats that tastes like the venison Isaac specifically loves. This term suggests the food's appeal and the primary means of tricking Isaac through his sense of taste.
- for thy father (לְאָבִיךָ - le'avikha): Clearly identifies Isaac as the recipient of the prepared meal and the target of the deception.
- such as he loveth (כַּאֲשֶׁר אָהֵב - ka'asher ahav): Lit. "as he loved." This phrase is crucial; it highlights Isaac's specific preference and reinforces Rebekah's intent to fulfill this desire through deception. It references Isaac's long-standing affection for Esau, linked to Esau's hunting skill and ability to provide his father's preferred food (Gen 25:28).
Words-group analysis:
- "Go now to the flock, and fetch me... two good kids of the goats": This phrase demonstrates Rebekah's meticulous planning and specific instructions. She controls the means to achieve her goal. Her command ensures that the preparation will use animals readily available to them, avoiding the time and effort Esau would need to hunt.
- "and I will make them savoury meat for thy father, such as he loveth": This group of words reveals Rebekah's strategic skill. She intends to mimic the desired meal, indicating her culinary ability and deep knowledge of her husband's preferences. It sets the stage for the crucial substitution that deceives Isaac, exploiting his fondness for particular tastes. This entire phrase underscores the manipulative intent behind the otherwise seemingly innocuous request.
Genesis 27 9 Bonus section
- The detail of "two good kids" implies a carefully considered amount, perhaps to ensure enough meat to mimic the fullness of a hunter's catch or to provide redundancy in case one animal was not suitable.
- Rebekah's immediate action, having overheard Isaac's words to Esau, highlights her decisive and proactive nature, even when that involves ethically questionable means.
- The incident reveals a broken communication within Isaac's family – Isaac favors Esau, Rebekah favors Jacob, and there's a lack of open discussion or trust in God's timing.
- This act of preparing specific food to obtain a blessing contrasts with later biblical principles of offering sacrifices to God from pure hearts, emphasizing the self-serving and manipulative nature of Rebekah's actions.
Genesis 27 9 Commentary
Genesis 27:9 is the pivotal instruction that puts Rebekah's elaborate plan into action, leveraging her deep understanding of Isaac's preferences and her culinary skill. Rather than trusting God to fulfill His prophecy concerning Jacob through legitimate means (Gen 25:23), Rebekah opts for cunning and deceit. The focus on "two good kids" and "savoury meat" illustrates her calculated approach: she intends to make a dish so convincing that Isaac, whose sight is failing, will be deceived by taste. This verse initiates a chain of events demonstrating how even with a divine promise, human impatience and sin can introduce immediate and long-term complications, sowing discord and requiring future repentance, as seen in Jacob's subsequent life. It subtly showcases the struggle between God's sovereign plan and human flawed choices.