Genesis 27:8 kjv
Now therefore, my son, obey my voice according to that which I command thee.
Genesis 27:8 nkjv
Now therefore, my son, obey my voice according to what I command you.
Genesis 27:8 niv
Now, my son, listen carefully and do what I tell you:
Genesis 27:8 esv
Now therefore, my son, obey my voice as I command you.
Genesis 27:8 nlt
Now, my son, listen to me. Do exactly as I tell you.
Genesis 27 8 Cross References
Verse | Text | Reference |
---|---|---|
Gen 25:23 | The LORD said to her, “Two nations are in your womb...the older shall serve the younger.” | Divine Election, God's foreknowledge |
Gen 27:5 | Rebekah was listening when Isaac spoke to Esau... | Rebekah's immediate action |
Gen 27:6 | Then Rebekah said to her son Jacob, “Behold, I heard your father speak...” | The reason for her command to Jacob |
Gen 3:17 | ...because you have listened to the voice of your wife... | Listening/obeying wrong counsel's consequences |
Exod 19:5 | Now therefore, if you will indeed obey my voice... you shall be my treasured possession. | Obedience to God's voice as covenant |
Deut 6:3 | Hear therefore, O Israel, and be careful to do them, that it may go well with you... | Emphasizes importance of "shema" (obeying) |
Deut 27:10 | You shall therefore obey the voice of the LORD your God, keeping his commandments... | God's expectation of Israel's obedience |
1 Sam 15:22 | ...“Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? | Obedience over ritual |
Ps 95:7-8 | ...Today, if you hear his voice, do not harden your hearts... | Timeliness and heart of obedience to God |
Prov 1:8 | Hear, my son, your father’s instruction, and forsake not your mother’s teaching... | Value of parental instruction |
Prov 6:20 | My son, keep your father’s commandment, and forsake not your mother’s teaching. | Filial obedience and wisdom |
Prov 14:12 | There is a way that seems right to a man, but its end is the way to death. | Human schemes versus divine plan |
Prov 16:9 | The heart of man plans his way, but the LORD establishes his steps. | God's sovereignty over human plans |
Isa 55:11 | so shall my word be that goes out from my mouth; it shall not return to me empty... | God's sovereign word and promise |
Rom 9:10-13 | ...“Jacob I loved, but Esau I hated.” | Divine election confirmed |
Heb 11:8 | By faith Abraham obeyed when he was called... | Abraham's faithful obedience |
Gen 37:34-35 | Jacob tore his garments... He refused to be comforted... | Jacob's own experience of deceit/grief |
Gen 29:25 | When morning came, behold, it was Leah!... Why have you deceived me? | Jacob himself being deceived |
Gal 6:7 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | Principle of sowing and reaping |
Matt 15:6 | ...and so for the sake of your tradition you have made void the word of God. | Disobeying God for human traditions |
Genesis 27 verses
Genesis 27 8 Meaning
Rebekah, having overheard Isaac's instructions to Esau regarding the patriarchal blessing, immediately calls Jacob to action. This verse conveys her urgent and authoritative command for Jacob to obey her voice concerning a task she is about to entrust him with, the objective being to secure the firstborn's blessing for himself instead of Esau. It underscores the pivotal moment where Rebekah takes control of the family's future, initiating a scheme rooted in partiality and deception to ensure God's earlier prophecy concerning the younger serving the older is, in her view, fulfilled.
Genesis 27 8 Context
Genesis chapter 27 is a pivotal narrative detailing Isaac's attempt to bestow the firstborn's blessing upon his elder son Esau, and Rebekah's manipulative intervention to divert it to Jacob. The chapter follows Isaac's declining eyesight and his desire to issue a final blessing, a crucial act in the patriarchal family where it held binding legal and spiritual significance, passing on inheritance, status, and prophetic destiny. Rebekah, having previously heard God's oracle that the elder would serve the younger (Gen 25:23), favored Jacob, as Isaac favored Esau. This verse serves as Rebekah's immediate response to Isaac's command to Esau, marking her swift and decisive initiative to ensure Jacob receives the blessing. Historically, patriarchal blessings were irrevocable, hence the extreme measures taken. This immediate context of family dynamics, favoritism, and the weight of blessing shapes Rebekah's urgent and cunning command to Jacob.
Genesis 27 8 Word analysis
- וְעַתָּה (ve'attah): "Now therefore," or "And now." This Hebrew particle combination acts as a transition, signalling urgency and immediate action stemming from what has just occurred (Rebekah overhearing Isaac). It often introduces a significant instruction or consequence, binding the present command to previous events. It carries a sense of "in light of this situation."
- בְנִי (beni): "my son." This term highlights the close filial relationship between Rebekah and Jacob, giving the command both a tone of affection and maternal authority. It underscores that the instruction is personal and directed within the family structure.
- שְׁמַע (shema): "obey" or "listen." This is a foundational concept in the Hebrew Bible, meaning far more than just hearing with the ears. "Shema" implies an active, responsive hearing that leads to obedience, internalization, and acting upon the word heard. Here, Jacob is called to "hearken" or "pay heed" to his mother's subsequent instructions.
- בְּקֹלִי (bekoli): "my voice." Literally, "in my voice" or "to my voice." "Qol" refers to the spoken word or sound, but in this context, it signifies Rebekah's authority and specific instructions. It clarifies whose voice is to be obeyed, highlighting Rebekah's proactive leadership in this scheme.
- אֲשֶׁר (asher): "according to what" or "that which." This relative pronoun connects the act of obeying her voice to the specific commands she is about to issue. It sets the stage for the details of the plan.
- אֲצַוֶּךָּ (atzavveka): "I command you." This verb is strong, implying a definitive and authoritative instruction or decree, not merely a suggestion. It signifies a directive that demands compliance, reinforcing Rebekah's absolute intent for Jacob to follow her detailed plan.
Words-group by words-group analysis:
- "Now therefore, my son": This opening phrase establishes the immediacy, the relationship (maternal authority over filial obedience), and the solemnity of what is to follow. It's a direct address setting the stage for a critical directive.
- "obey my voice": This core command employs the significant Hebrew term shema, which conveys active listening followed by compliance. Jacob is called to implicitly trust and act upon Rebekah's authority and words, not merely hear them. It demands his full submission to her directive.
- "according to what I command you": This clarifies that Jacob's obedience is not general but specifically tied to the detailed, manipulative instructions Rebekah is about to provide. It highlights the impending plan and Jacob's crucial role in its execution.
Genesis 27 8 Bonus section
The narrative highlights the dangers of parental partiality and manipulation. Rebekah's intervention, while driven by an earnest (albeit misguided) desire to secure the blessing for Jacob, leads to a long period of estrangement for Jacob and emotional turmoil for the family. It reveals that God's plans are sovereign and do not require human deceit to come to fruition; in fact, human attempts to manipulate outcomes often result in negative immediate consequences for the individuals, even if God redeems the overall situation. This account emphasizes that obedience to God is always paramount, and acting deceitfully, even with good intentions or seemingly righteous ends, is not honored by Him and usually incurs its own penalties (cf. Jacob's later deception by Laban).
Genesis 27 8 Commentary
Genesis 27:8 captures the immediate launch of Rebekah's scheme, reflecting her decisive character and profound bias for Jacob. While the prophetic word indicated the older would serve the younger (Gen 25:23), Rebekah's action here is a display of human effort trying to force divine will, rather than trusting in God's sovereign timing and methods. Her "command" to Jacob, invoking the profound biblical concept of "shema" (obedient listening), stands in stark contrast to the absolute obedience owed to God's voice. Though framed as parental instruction, it guides Jacob toward deception. This event, despite its flawed human agency, ultimately participates in the unfolding of God's redemptive plan for the covenant line. The consequences for both Jacob and Rebekah will be significant, including years of separation, demonstrating that even when God's purposes are accomplished, choosing unrighteous means brings inevitable suffering and complex ramifications for those involved.