Genesis 27:14 kjv
And he went, and fetched, and brought them to his mother: and his mother made savory meat, such as his father loved.
Genesis 27:14 nkjv
And he went and got them and brought them to his mother, and his mother made savory food, such as his father loved.
Genesis 27:14 niv
So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it.
Genesis 27:14 esv
So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved.
Genesis 27:14 nlt
So Jacob went out and got the young goats for his mother. Rebekah took them and prepared a delicious meal, just the way Isaac liked it.
Genesis 27 14 Cross References
Verse | Text | Reference Note |
---|---|---|
Gen 25:23 | ...Two nations are in your womb, and two peoples... the older shall serve the younger. | God's prophecy that underpins Rebekah's actions. |
Gen 25:28 | Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. | Establishes the favoritism leading to the deception. |
Gen 25:29-34 | Esau sold his birthright to Jacob for a meal. | Esau's undervaluation of spiritual things. |
Gen 27:6-10 | Rebekah overheard Isaac and told Jacob her plan for the blessing. | The inception of the plan; Jacob's role defined. |
Gen 27:11-12 | Jacob's hesitation and fear of being discovered. | Jacob's initial reservation before obedience in v.14. |
Gen 27:15-17 | Rebekah dresses Jacob in Esau's clothes to aid the deception. | Further details of Rebekah's elaborate preparation. |
Gen 27:18-29 | The successful execution of the deception and Jacob receiving the blessing. | The direct result of the preparation in v.14. |
Gen 31:7 | ...your father has cheated me and changed my wages ten times... | Jacob himself is later deceived by Laban, echoing Gen 27. |
Gen 37:18-36 | Jacob's sons deceive him with Joseph's coat and a goat. | The deceiver (Jacob) is later deceived in a similar way (goat's blood). |
Exod 20:16 | You shall not bear false witness against your neighbor. | Highlights the moral breach in deception. |
Lev 19:11 | You shall not steal; you shall not deal falsely; you shall not lie... | Prohibits deceit and falsehood, transgressed here. |
Deut 27:18 | 'Cursed be anyone who misleads a blind person on the road.' And all the people shall say, 'Amen.' | Connects to deceiving the blind Isaac. |
Prov 12:17 | Whoever speaks the truth gives honest evidence, but a false witness utters deceit. | Contrast between truth and the deceit in Gen 27:14. |
Prov 19:21 | Many are the plans in the human heart, but it is the Lord's purpose that prevails. | God's sovereignty over human sinful plans. |
Jer 17:9 | The heart is deceitful above all things, and desperately sick... | General principle of human deceitfulness. |
Matt 15:19 | For out of the heart come evil thoughts, murder, adultery... deceit... | Points to the internal source of actions like deception. |
Rom 9:10-13 | ...though they were not yet born and had done nothing... God's purpose of election might continue... Jacob I loved, but Esau I hated. | God's sovereign choice despite human actions and sin. |
Gal 6:7 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | The principle of sowing and reaping consequences. |
Eph 4:25 | Therefore, having put away falsehood, let each one of you speak the truth... | New Testament command to abandon the very act of Gen 27:14. |
Col 3:9 | Do not lie to one another, seeing that you have put off the old self with its practices. | Renounces lying as part of the new life in Christ. |
Num 32:23 | But if you do not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. | Sin (deception) has inevitable consequences. |
Genesis 27 verses
Genesis 27 14 Meaning
Genesis 27:14 describes Jacob's immediate compliance with his mother Rebekah's deceptive plan. He goes, fetches the necessary young goats, and brings them back to her. Rebekah then expertly prepares a delicious meal, specifically designed to replicate the "savoury meat" that Isaac, her husband and Jacob's father, was known to dearly love, setting the stage for Jacob to impersonate Esau and receive the patriarchal blessing. The verse highlights Jacob's active participation in the scheme, the collaboration between mother and son, and Rebekah's meticulous execution of her strategy, all predicated on exploiting Isaac's diminished senses and his specific food preferences.
Genesis 27 14 Context
Genesis chapter 27 is a dramatic narrative concerning the manipulation of Isaac's final patriarchal blessing. At 137 years old and blind, Isaac determines to give this binding, spiritual legacy to his firstborn, Esau, and instructs him to hunt game and prepare a favorite meal. Rebekah, who had received a prophecy before the twins' birth indicating "the older will serve the younger" (Gen 25:23) and favored Jacob, overhears Isaac's plan. Driven by her determination for Jacob to receive the blessing, she masterminds a deception, instructing Jacob to impersonate Esau. Verse 14 depicts Jacob's decisive, active compliance in this scheme, bringing the animals for Rebekah to prepare the deceptive meal. This family drama is deeply rooted in long-standing favoritism, sibling rivalry, and the pursuit of a valuable cultural inheritance through ethically questionable means, yet it providentially aligns with God's ultimate plan, despite the human sin involved.
Genesis 27 14 Word Analysis
So he went (וַיֵּלֶךְ, vayeleḵ): From the Hebrew root halakh, meaning "to go" or "to walk." This indicates Jacob's immediate and active response to Rebekah's instruction in Genesis 27:9. Despite his earlier reservations about discovery (Gen 27:11-12), his compliance signifies his commitment to the plan.
and fetched (וַיִּקָּח, vayyiqqaḥ): From the root laqaḥ, meaning "to take," "to receive," or "to fetch." It emphasizes Jacob's direct action in obtaining the necessary materials (the young goats). He personally carries out this part of the deception.
and brought them (וַיָּבֵא, vayyavēʾ): From the root boʾ, meaning "to come" or "to bring." This signifies the completion of the collection task and Jacob's return to his mother, underscoring their collaborative role in the deception. "Them" refers specifically to the "two good young goats" mentioned in verse 9.
to his mother (לְאִמּוֹ, lĕʾimmô): Highlights the central role of Rebekah as the mastermind and coordinator of the deception. It emphasizes Jacob's obedience and reliance on her guidance in this scheme.
and his mother made (וַתַּעַשׂ אִמּוֹ, vattaʿas ʾimmô): From the root ʿāśâ, meaning "to do," "to make," or "to prepare." This indicates Rebekah's initiative and domestic skill in preparing the specific meal. Her expertise is crucial to the success of the trick.
savoury meat (מַטְעַמִּים, maṭʿammîm): This Hebrew term denotes 'delicacies,' 'dainties,' or 'tasty food,' specifically plural, suggesting a substantial and appealing dish. Its use emphasizes that this was no ordinary meal but a specially prepared, aromatic dish designed to appeal to Isaac's palate and compensate for his blindness by tasting exactly like the game he loved. This term appears prominently in this chapter, emphasizing its centrality to the plot.
such as his father (אֵת אָבִיו, ʾēt ʾāḇîw) loved (אָהֵב, ʾāhēḇ): From the root ʾāhēḇ, meaning "to love," "to like," or "to desire." This reveals Rebekah's intimate knowledge of Isaac's preferences, which she uses as a tool for manipulation. It also reinforces the theme of familial favoritism (Gen 25:28) as the underlying motivation for the deceptive act.
"So he went and fetched, and brought them to his mother": This sequence of three verbs – "went," "fetched," "brought" – effectively illustrates Jacob's active participation and diligence in carrying out Rebekah's instructions. It marks the pivotal transition from hesitant discussion to tangible action in the unfolding plot. Jacob is not merely a passive pawn; he is an active accomplice.
"and his mother made savoury meat, such as his father loved": This phrase succinctly portrays Rebekah's culinary skill and strategic genius. She is not just cooking; she is crafting a tool of deception, precisely targeting Isaac's known preferences. It demonstrates how domestic knowledge and deep personal understanding can be twisted and utilized for manipulative ends. The specific nature of the "savoury meat" links directly to Isaac's particular affection for Esau, tying food, love, and deception together.
Genesis 27 14 Bonus section
The specific choice of "two good young goats" (from Gen 27:9, the direct context of verse 14) for the "savoury meat" is significant. These goats were readily available in a pastoral setting and, crucially, their flesh and texture could convincingly mimic venison or wild game once prepared and disguised. The scent, texture, and taste were critical because Isaac's eyes were dim, making other senses paramount in his judgment. This highlights the practical cleverness of Rebekah's plan, demonstrating her attention to every detail that would make the deception successful by appealing directly to Isaac's impaired senses. This scene demonstrates the lengths to which individuals will go, employing their skills and knowledge, to achieve a desired outcome, even when it involves moral compromise.
Genesis 27 14 Commentary
Genesis 27:14 represents the commencement of the physical deception to secure Isaac's blessing for Jacob. Jacob, overcoming his initial reluctance, executes his part by obtaining the necessary animals. His swift obedience facilitates Rebekah's subsequent actions. She, with determined cunning, prepares a meticulously crafted meal, leveraging her intimate knowledge of Isaac's taste for specific "savoury meat." This detail underscores how familiar, everyday elements like food can be weaponized in a plan driven by human ambition, favoritism, and a flawed attempt to force God's prophetic will. Though the patriarchs, including Isaac, Rebekah, and Jacob, often acted out of human weakness and sin, the biblical narrative consistently emphasizes God's sovereign hand, working His purposes even through their imperfect and deceitful actions. The long-term consequences of this deceit, however, were profound, causing years of separation and conflict within the family, illustrating that while God's plan cannot be thwarted, sin carries its own bitter fruit.