Genesis 25:12 kjv

Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:

Genesis 25:12 nkjv

Now this is the genealogy of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's maidservant, bore to Abraham.

Genesis 25:12 niv

This is the account of the family line of Abraham's son Ishmael, whom Sarah's slave, Hagar the Egyptian, bore to Abraham.

Genesis 25:12 esv

These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.

Genesis 25:12 nlt

This is the account of the family of Ishmael, the son of Abraham through Hagar, Sarah's Egyptian servant.

Genesis 25 verses

Genesis 25 12 Meaning

Genesis 25:12 initiates a new section within the Book of Genesis, explicitly detailing the lineage and "generations" (Hebrew: toldot) stemming from Ishmael, the firstborn son of Abraham through Hagar. This verse clearly identifies Ishmael's parentage, specifying Hagar the Egyptian, Sarah's servant, as his mother and Abraham as his father, setting the stage for the enumeration of his descendants that follows. It signifies that even though Ishmael was not the heir of the Abrahamic covenant of promise, God still blessed him as part of Abraham's numerous seed, fulfilling prior divine assurances.

Genesis 25 12 Context

Genesis 25 begins with Abraham taking Keturah as a wife, bearing more sons (Gen 25:1-4), and then recounts Abraham's death and burial (Gen 25:7-11). Following Abraham's death, the narrative naturally shifts focus to his descendants. This verse marks a distinct narrative division using the "generations of" formula, turning attention from Abraham's final years to the lineage of Ishmael. It immediately precedes the listing of Ishmael's twelve sons, who become twelve tribal rulers. This section on Ishmael acts as an interlude before the main narrative continues with the "generations of Isaac" in Genesis 25:19, maintaining a complete record of Abraham's immediate progeny as a patriarchal patriarch's offspring before focusing squarely on the covenant line.

Genesis 25 12 Word analysis

• Now: wə-’ēlleh (וְאֵלֶּה). A conjunction ("and" or "now") combined with a demonstrative pronoun. Signals a new segment in the narrative flow, often following the death of a significant figure, introducing their descendants or a new historical phase related to them.
• these: ’ēlleh (אֵלֶּה). Refers forward to the genealogical list that will follow. It points to the names and descriptions of Ishmael's lineage.
• are the generations: tôlĕdōṯ (תּוֹלְדֹת). Plural of tôlādâ, meaning "descent," "genealogy," "history," or "account of origins." This term serves as a crucial structural marker in Genesis, occurring ten times (e.g., Gen 2:4, 5:1, 6:9). Each instance typically introduces a new section focusing on the descendants or the "unfoldings" of a person or entity, validating their existence and future importance. Here, it affirms the legitimate lineage of Ishmael as stemming from Abraham.
• of Ishmael: Yišmāʿēʾl (יִשְׁמָעֵאל). Means "God hears" (referring to God hearing Hagar's affliction in Gen 16:11). The focus is directly on him. Despite being dismissed from Abraham's household (Gen 21), he remains an important figure through whom God's blessing of multiplicity would manifest.
• Abraham's son: ben-ʾAḇrāhām (בֶן־אַבְרָהָם). Emphasizes his direct paternal connection to Abraham. It reiterates his status as a legitimate, biological son of the patriarch, foundational for his own lineage's significance. This connection is key to understanding why his toldot is recorded in Abraham's family history.
• whom Hagar: ʾăšer yāləḏâ Hāḡār (אֲשֶׁר יָלְדָה הָגָר). Directly identifies Hagar as the mother, the woman who bore him. Hagar's role as a biological mother is crucial in the narrative to differentiate Ishmael from Isaac, the son of the covenant, born to Sarah.
• the Egyptian: haMmiṣriṯ (הַמִּצְרִית). Designates Hagar's nationality. This detail highlights her foreign origin, distinguishing her from Sarah, who was part of Abraham's kin (even though Lot was not). It serves as a reminder of the circumstances of Ishmael's birth, linked to Abraham's time in Egypt (Gen 12) and Sarah's attempt to obtain an heir through an enslaved woman (Gen 16).
• Sarah's servant: šifḥaṯ Śārâ (שִׁפְחַת שָׂרָה). Defines Hagar's social status. She was a handmaiden, legally under Sarah's authority. This social standing was critical for understanding her inability to secure family headship or inheritance rights for her son in the same way a wife could, yet her position led to Ishmael's birth and the unique trajectory of his life.
• bore to Abraham: lə-ʾAḇrāhām (לְאַבְרָהָם). Confirms Abraham's paternity explicitly. Reinforces Ishmael's origin directly from Abraham's line, tying him definitively to the overarching patriarchal narratives.

Genesis 25 12 Bonus section

The recognition of Ishmael's toldot serves a critical role in showing God's sovereign hand not just within the covenant community but also outside of it. It subtly validates the historical reality and future nations that descended from Ishmael, which later played significant roles, sometimes in conflict, with the descendants of Israel. This short verse highlights that while Isaac's line carried the covenant, Ishmael's line carried divine blessings of fruitfulness and nationhood. In ancient Near Eastern cultures, a formal genealogy served to establish legitimacy and property rights; therefore, the inclusion of Ishmael's generations signifies his legitimate (though not covenantal) claim to his place within the larger "seed of Abraham." Many later Arabian tribes traced their lineage to Ishmael, reflecting the ongoing historical impact of this line, indicating the biblical text's historical depth in recognizing surrounding nations.

Genesis 25 12 Commentary

Genesis 25:12, despite its brevity, is packed with theological and historical significance. Its placement immediately following Abraham's death establishes that even outside the main line of the covenant promise (Isaac), God was still actively working and fulfilling His broader promises to Abraham concerning his numerous seed. The use of "these are the generations of Ishmael" (Hebrew: toldot) places Ishmael within the same grand narrative structure as Adam, Noah, and other key patriarchal figures, emphasizing his divinely ordained, albeit secondary, place in redemptive history. It acts as a clear textual acknowledgment of his existence and the forthcoming proliferation of his descendants, fulfilling the promises made to both Abraham and Hagar earlier in Genesis regarding his future as a great nation. This demonstrates God's faithfulness even to those outside the primary covenant lineage. The detailing of Hagar's identity—Egyptian, Sarah's servant—serves to precisely locate Ishmael's birth within the intricate family dynamics of Abraham's household, a circumstance that later led to his departure yet not his abandonment by God.