Genesis 25:10 kjv
The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
Genesis 25:10 nkjv
the field which Abraham purchased from the sons of Heth. There Abraham was buried, and Sarah his wife.
Genesis 25:10 niv
the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah.
Genesis 25:10 esv
the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife.
Genesis 25:10 nlt
This was the field Abraham had purchased from the Hittites and where he had buried his wife Sarah.
Genesis 25 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 23:3-4 | Then Abraham rose ... and spoke to the sons of Heth, saying, "I am a sojourner..." | Abraham sought a burial place as a stranger. |
| Gen 23:17-20 | So the field of Ephron in Machpelah, which was before Mamre, the field ... was conveyed to Abraham | Detail of the field purchase. |
| Gen 49:29-32 | Jacob commanded them... "Bury me with my fathers in the cave that is in the field of Machpelah..." | Jacob desires burial with ancestors in same cave. |
| Gen 50:13 | And carried him to the land of Canaan and buried him in the cave of the field of Machpelah... | Joseph fulfilling Jacob's burial wish. |
| Exod 6:4 | "I also established My covenant with them, to give them the land of Canaan..." | God's promise of the land of Canaan. |
| Num 32:11 | "None of the men ... who came up from Egypt shall see the land..." | God's promise and ownership of the land. |
| Deut 32:49 | "...go up this mountain of Abarim, Mount Nebo, which is in the land of Moab...and behold the land of Canaan..." | Moses seeing the Promised Land. |
| Josh 14:1 | ...these are the territories which the sons of Israel inherited in the land of Canaan... | Fulfillment of the land promise through conquest. |
| Neh 9:8 | "...You found his heart faithful before You, and made a covenant with him...to give him the land of the Canaanite..." | God's faithfulness to Abraham's covenant. |
| Ps 105:10-11 | "Then He confirmed it to Jacob for a statute, To Israel as an everlasting covenant, saying, 'To you I will give the land of Canaan...'" | God's enduring covenant for the land. |
| Acts 7:5 | "But He gave him no inheritance in it, not even a foot's breadth, and yet promised that He would give it to him as a possession..." | Abraham's faith despite no personal land ownership (except burial). |
| Heb 11:8-10 | "By faith Abraham, when he was called... went out, not knowing where he was going. By faith he lived as an alien in the land of promise, as in a foreign land..." | Abraham's life as a sojourner, looking beyond earthly possession. |
| Heb 11:13 | "All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance..." | Abraham and others died by faith, awaiting full promise. |
| 1 Pet 2:11 | "Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul." | Believers as spiritual sojourners. |
| Gen 22:16-18 | "...I will multiply your seed as the stars of the heavens ... and in your seed all the nations of the earth shall be blessed..." | Connection to the Abrahamic Covenant's blessing. |
| Rom 4:13 | "For the promise to Abraham or to his descendants that he would be heir of the world..." | Abraham as an heir of the world, beyond just Canaan. |
| Gen 23:6 | "Hear us, my lord, you are a mighty prince among us; bury your dead in the choicest of our tombs..." | The Hittites acknowledged Abraham's status. |
| 1 Cor 15:20-22 | "...Christ has been raised from the dead, the first fruits of those who are asleep... for as in Adam all die, so also in Christ all will be made alive." | Future hope of resurrection in relation to burial. |
| Jn 11:25-26 | "I am the resurrection and the life; he who believes in Me will live even if he dies..." | Hope for those buried, resting in God's promises. |
| Gen 23:18 | "...thus made sure to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city." | Legality of the purchase for future generations. |
Genesis 25 verses
Genesis 25 10 Meaning
This verse signifies the culmination of Abraham's life and the symbolic beginning of the fulfillment of God's covenant promises to him concerning land and offspring. It reiterates that Abraham was buried with Sarah, his foundational partner in faith, in the specific plot of land—the field and cave of Machpelah—which he had legitimately purchased from the Hittites. This single acquisition of property in Canaan underscores the legitimacy and eventual realization of the promised inheritance for his descendants, even though Abraham himself remained a sojourner throughout his life.
Genesis 25 10 Context
Genesis 25:10 immediately follows the description of Abraham's death at a rich old age (verse 7) and his burial by his sons Isaac and Ishmael (verse 9). The verse emphasizes where he was buried and confirms the legitimate ownership of that place. The broader context of this verse is critical: it refers back to Genesis 23, where Abraham meticulously and honorably purchased the cave of Machpelah and the surrounding field from Ephron the Hittite for 400 shekels of silver. This transaction, detailed significantly in Genesis, marks Abraham's only land acquisition in the Promised Land during his lifetime. This act underscores God's covenant promise of land to Abraham and his descendants, highlighting the foundational step of owning even a burial plot as a guarantee of future possession of the entire land. This purchased site thus became the burial ground for Abraham's key lineage: Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob.
Genesis 25 10 Word analysis
- There (שָׁם - sham): This adverb points specifically to the cave of Machpelah within the field mentioned in the preceding verse. It reiterates the significance of the location of Abraham's burial, linking directly to the meticulously documented purchase in Genesis 23. It anchors the covenant promises to a specific geographical point in the land of Canaan.
- Abraham (אַבְרָהָם - Avraham): The patriarch, father of many nations, covenant partner with God. His burial signifies the end of his earthly journey, yet his legacy of faith and God's promises endure through his lineage. His very name signifies "father of a multitude."
- was buried (קָבְרוּ - qav'ru): The verb is plural, implicitly referring to his sons, Isaac and Ishmael (as explicitly stated in v. 9). This highlights a familial act of reverence and signifies the peaceful passing and honorable interment of a significant figure. Burial implies a final rest but, in biblical understanding, often carries a forward-looking hope.
- and Sarah his wife with him: Emphasizes their lifelong union, their joint journey in faith, and their shared inheritance in the covenant. Sarah, as the matriarch and mother of Isaac, held a pivotal role in the covenant line. Their being buried together reinforces the foundational couple for the chosen nation.
- The field (הַשָּׂדֶה - hassadeh) and the cave in it (וְהַמְּעָרָה אֲשֶׁר בּוֹ - vehamma'arah 'asher bō): This specific geographical and structural detail connects directly to the Gen 23 narrative. It's not just a general plot but a precisely identified property with a cave. This specificity reinforces the legality and permanence of the acquisition. The cave (Machpelah) would become the enduring patriarchal burial site.
- were bought (נִקְנְתָה - niqnetah): The verb implies an act of purchase or acquisition, highlighting a legitimate transaction. This stands in contrast to taking land by conquest at this stage. It was a formal, legal purchase, making Abraham a property owner, albeit a small one, in the land God promised. This also assures Israel's future legal claim to the land.
- from the Hittites (מֵאֵת בְּנֵי חֵת - mē'ēt b'nei Heth): Specifies the former owners of the land. The Hittites were a prominent people in Canaan. Abraham's dealings with them (specifically Ephron the Hittite) show respect for local customs and legal protocols. This reinforces the historical context and authenticity of the narrative.
- by Abraham: Reaffirms Abraham as the specific individual who legally acquired this property. This repetition stresses Abraham's direct action and investment in establishing a permanent foothold in the promised land, even if only for a burial site, underscoring his faith in God's promises.
Genesis 25 10 Bonus section
The consistent emphasis on Machpelah throughout Genesis serves several purposes. It establishes a fixed ancestral hub in the Promised Land for the patriarchs, solidifying the claim through their resting places. This ancient tradition of grave sites being proof of ownership resonated strongly in the ancient Near East. The detail of the purchase also implies God's desire for His people to deal justly and honorably, even when entering a land promised to them. It contrasts sharply with methods of land acquisition often practiced by surrounding cultures, emphasizing righteous dealing as part of the Abrahamic covenant's character. The "field and the cave" specifically highlight Abraham's foresight, securing not just a place but a family plot, anticipating the generational continuity of the covenant.
Genesis 25 10 Commentary
Genesis 25:10 is not merely a record of Abraham's burial; it's a profound statement about the partial yet secure fulfillment of God's covenant. The physical act of Abraham being buried with Sarah in the purchased cave of Machpelah (first introduced in Gen 23) in the land of Canaan is deeply symbolic. For a man who lived as a sojourner, owning no land promised to him except this burial plot, it represents the assurance of future possession for his countless descendants. The detailed account of the land purchase in Gen 23, meticulously reaffirmed here, highlights the legality and enduring nature of this claim. It's not a temporary lodging, but a permanent family tomb, an anchor in the land, a testament to God's faithfulness in His word regarding the inheritance of Canaan. This also prefigures the future entry and inheritance of the entire land by Israel. Moreover, the act of Abraham's sons, Isaac and Ishmael, burying him together, speaks to a moment of family unity amidst their complex lineage.