Genesis 24:67 kjv

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

Genesis 24:67 nkjv

Then Isaac brought her into his mother Sarah's tent; and he took Rebekah and she became his wife, and he loved her. So Isaac was comforted after his mother's death.

Genesis 24:67 niv

Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother's death.

Genesis 24:67 esv

Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death.

Genesis 24:67 nlt

And Isaac brought Rebekah into his mother Sarah's tent, and she became his wife. He loved her deeply, and she was a special comfort to him after the death of his mother.

Genesis 24 verses

Genesis 24 67 Meaning

Genesis 24:67 details the culmination of Abraham's mission to find a wife for his son Isaac, marking a pivotal moment in the covenant line. It describes Isaac bringing Rebekah into the tent previously occupied by his deceased mother, Sarah. This act symbolizes Rebekah's entry into the matriarchal role. Following this, Isaac took Rebekah as his wife, initiating their marital covenant. Significantly, the verse highlights that Isaac loved her immediately, a unique emphasis on affection in early biblical unions, and consequently, he found comfort from the grief over his mother's death. This union ensures the continuation of the promised seed.

Genesis 24 67 Context

Genesis chapter 24 details Abraham's meticulous efforts to secure a wife for his son Isaac, specifically from his own kin and not from the Canaanites among whom they dwelled. This mission, entrusted to his trusted servant, emphasizes the importance of lineage purity for the fulfillment of God's covenant promises regarding the seed. The servant's journey to Mesopotamia, his prayer for divine guidance, and Rebekah's providential arrival at the well all highlight God's sovereignty in orchestrating the union. Rebekah's willingness to go, the blessing from her family, and her eventual meeting with Isaac as he meditated in the field set the stage for this culminating verse. The entire narrative underscores God's faithfulness in fulfilling His covenant, even through specific details like securing a proper spouse for the heir.

Genesis 24 67 Word analysis

• And Isaac brought her: וַיְבִאֶהָ֙ יִצְחָ֤ק (wayyĕbhiʼehā yiṣḥāq).
  • וַיְבִאֶהָ֙ (wayyĕbhiʼehā): "and he brought her in." This active verb signifies Isaac's intentional action and initiative in taking Rebekah into his life and home.
  • יִצְחָ֤ק (yiṣḥāq): Isaac. His name means "laughter," echoing Sarah's incredulity at God's promise of a child (Gen 18:12). He is the child of promise, through whom Abraham's lineage and the covenant would continue. This act is central to that continuity.
• into the tent: הָאֹ֣הֱלָה (hā’ōhĕlāh).
  • הָאֹ֣הֱלָה (hā’ōhĕlāh): "into the tent." A portable dwelling, signifying a nomadic existence. However, the tent here is more than just a shelter; it represents the domestic sphere, the home, and specifically, the matriarchal domain.
• of Sarah his mother: שָׂרָ֣ה אִמּ֑וֹ (śārâ ’immô).
  • שָׂרָה (śārâ): Sarah. Her name means "princess." Abraham's wife and Isaac's mother, a key figure in the covenant as the mother of the promised seed. Her death (Gen 23:2) created a void, and this act shows Rebekah stepping into a significant role.
  • אִמּ֑וֹ (’immô): "his mother." The explicit mention of Sarah underscores the symbolic transition. Rebekah is entering Sarah's sacred space, signifying her inheritance of the domestic leadership and her position as the new matriarch, the mother of the future generations of the covenant people.
• and took Rebekah: וַיִּקַּ֤ח אֶת־רִבְקָה֙ (wayyiqqaḥ ’eṯ-riḇqâ).
  • וַיִּקַּ֤ח (wayyiqqaḥ): "and he took." In biblical context, 'taking' a woman often refers to the act of marriage or betrothal (Gen 12:19, Exod 2:1, Judg 14:2). It implies the legal and societal acceptance of their union.
  • רִבְקָה֙ (riḇqâ): Rebekah. Her name possibly means "ensnarer" or "binder." She is God's divinely chosen bride for Isaac, embodying faith and willingness to follow God's call (Gen 24:58).
• and she became his wife: וַתְּהִי־לֹ֖ו לְאִשָּׁ֑ה (wattĕhî-lô lĕ’iššâ).
  • וַתְּהִי־לֹ֖ו לְאִשָּׁ֑ה (wattĕhî-lô lĕ’iššâ): "and she was to him for a wife." This phrase formally declares their marital status, confirming the consummation and legitimacy of the union according to custom. It transitions from a 'taking' to a full, acknowledged relationship.
• and he loved her: וַיֶּֽאֱהָבֶ֑הָ (wayye’ehāḇehā).
  • וַיֶּֽאֱהָבֶ֑הָ (wayye’ehāḇehā): "and he loved her." This is the first explicit mention of romantic love immediately following a marriage in the patriarchal narratives, rather than before (as in Jacob and Rachel). This indicates genuine affection, beyond mere custom or obligation. It suggests that despite being an arranged marriage, a deep personal bond formed instantly, underscoring the divine favor on this specific union.
• and Isaac was comforted after his mother's death: וַיִּנָּחֵ֥ם יִצְחָ֖ק אַחֲרֵ֥י אִמֹּֽו׃ (wayyinnāḥêm yiṣḥāq ’aḥărê ’immô).
  • וַיִּנָּחֵ֥ם (wayyinnāḥêm): "and he was comforted." The Niphal stem suggests a passive or reflexive action – he "allowed himself to be comforted" or "found comfort." This demonstrates the profound impact Rebekah's presence had on Isaac's emotional state, filling the void left by his mother.
  • אַחֲרֵ֥י אִמֹּֽו׃ (’aḥărê ’immô): "after his mother." Sarah's death profoundly affected Isaac, highlighting his attachment to her. Rebekah's arrival not only provided a wife but also an immediate source of emotional healing, demonstrating God's provision for both his lineage and his emotional well-being.

Genesis 24 67 Bonus section

• Symbolism of the Tent: The tent of Sarah, more than a dwelling, served as a center of the patriarchal household and hospitality. Its reoccupation by Rebekah signified her initiation into her matriarchal role and the continuation of the spiritual and domestic legacy. The tabernacle, God's dwelling place, also an ohel (tent), resonates with the idea of a sacred, chosen dwelling.
• Divine Hand in "Arranged" Marriage: While this was an "arranged" marriage by human means, the entire chapter highlights overwhelming divine intervention and approval, suggesting that God's providence often works through human actions and choices, elevating these relationships to a sacred level.
• First Instance of Love Before Marriage: It is significant to note that for Isaac, his love for Rebekah is mentioned explicitly and immediately after she becomes his wife, setting it apart from other narratives where love either pre-exists or is not stated directly upon marriage. This unique declaration underscores a deep personal connection sanctioned by God.
• Contrast with Polylegendary Practices: This account, centered on a singular, God-ordained, and deeply affectionate union, implicitly contrasts with the more chaotic marital and familial arrangements (e.g., polygyny, intermarriage with Canaanites) common in surrounding cultures or even later in Israelite history, emphasizing the ideal of a covenant-rooted marriage.
• Typological Significance: The beautiful, loving, and comforting union between Isaac and Rebekah, God-provided and entering a place of sorrow, can be seen as an early foreshadowing of the redemptive and comforting relationship between Christ and His Bride, the Church (Eph 5:25).

Genesis 24 67 Commentary

Genesis 24:67 offers a poignant conclusion to the divine matchmaking in the patriarchal narrative. It describes the integration of Rebekah into Isaac's life and the Abrahamic household with striking detail. Isaac bringing Rebekah into Sarah's tent is highly symbolic; it is not just a dwelling place but the sacred space of the deceased matriarch. This act signifies Rebekah’s assumption of the honored role and responsibilities of Sarah, marking her as the legitimate and divinely appointed matriarch through whom the covenant promises would continue.

The immediate declaration that Isaac "took Rebekah, and she became his wife" formalizes their union, legitimizing it within the community and before God. What truly distinguishes this verse is the emphasis on "and he loved her." In many ancient arranged marriages, love developed over time or was not explicitly stated. Here, genuine affection is immediate and pivotal, suggesting divine favor and a bond intended to be both functional for progeny and deeply personal. This instantaneous love provided Isaac solace after the profound grief of losing his mother. Rebekah became more than just a wife; she was a comforter and companion, bringing emotional healing and joy into Isaac's life, filling the significant void left by Sarah. The passage affirms God's perfect provision not just for the lineage of promise but for the emotional well-being of His servant, making this a beautiful depiction of covenantal love and comfort.