Genesis 24 5

Genesis 24:5 kjv

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

Genesis 24:5 nkjv

And the servant said to him, "Perhaps the woman will not be willing to follow me to this land. Must I take your son back to the land from which you came?"

Genesis 24:5 niv

The servant asked him, "What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?"

Genesis 24:5 esv

The servant said to him, "Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?"

Genesis 24:5 nlt

The servant asked, "But what if I can't find a young woman who is willing to travel so far from home? Should I then take Isaac there to live among your relatives in the land you came from?"

Genesis 24 5 Cross References

VerseTextReference
Gen 12:1The Lord had said to Abram, "Go from your country...to the land I will show you."Call to leave home; Abraham's journey to promised land.
Gen 13:14-15"Lift up your eyes and look...for all the land that you see I will give to you..."God's promise of the land to Abraham and his descendants.
Gen 15:18On that day the Lord made a covenant with Abram, saying, "To your offspring I give this land..."Covenant tied to the land of Canaan.
Gen 24:3-4"...swear by the Lord, the God of heaven...you will not take a wife for my son from the daughters of the Canaanites...but will go to my country and to my kindred and take a wife for my son Isaac."Abraham's core instruction and the servant's vow.
Gen 24:6Abraham said, "See to it that you do not take my son back there."Abraham's strict command against Isaac leaving the land.
Gen 26:2-3The Lord appeared to Isaac and said, "Do not go down to Egypt; dwell in the land that I shall tell you..."God instructs Isaac to stay in the promised land.
Gen 28:1-2Isaac called Jacob and blessed him and charged him, "You must not take a wife from the Canaanite women. Arise, go to Paddan-aram...and take a wife from there..."Jacob sent out of the land to find a wife, unlike Isaac.
Deut 7:3You shall not intermarry with them...nor shall your son take a daughter of theirs for his wife.Command against intermarriage with pagan peoples.
Ezra 9:2They have taken some of their daughters as wives for themselves...mixing the holy race with the peoples...Post-exilic concern over foreign marriages and purity of lineage.
Neh 13:23-27"Did not Solomon king of Israel sin on account of such women?"Negative consequences of marrying foreign women.
Ruth 1:16But Ruth said, "Do not urge me to leave you...for where you go I will go, and where you lodge I will lodge."Example of a woman willing to leave her homeland and kindred.
Ruth 2:11Boaz answered, "All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land..."A woman (Ruth) praised for leaving her land to join another people.
Psa 45:10Listen, O daughter, consider, and incline your ear: forget your people and your father's house.Poetic exhortation for a bride to leave her family for her husband.
Prov 3:5-6Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.Guidance for trusting God in difficult decisions and paths.
Jer 29:6Take wives for your sons...that they may bear sons and daughters...Seeking spouses for children as part of life and continuity.
Amos 3:3"Do two walk together unless they have agreed to do so?"Implied need for agreement/willingness in companionship, especially marriage.
Matt 10:37"Whoever loves father or mother more than me is not worthy of me..."Spiritual leaving of family for Christ's sake, echoes theme of profound commitment.
Luke 14:26"If anyone comes to me and does not hate father and mother...cannot be my disciple."Emphasis on radical commitment requiring departure from previous loyalties.
John 14:1-3"Let not your hearts be troubled...In my Father's house are many rooms...I will come again and will take you to myself..."The Lord will "take" his bride (the church) to himself, parallels finding a bride for Isaac.
2 Cor 6:14Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness?Spiritual principle behind marrying within the covenant community.
Heb 11:8-9By faith Abraham obeyed when he was called to go out to a place...he lived as in a foreign land.Abraham's model of faith in living as an alien in the Promised Land.
Heb 11:13-16All these died in faith, not having received the things promised, but having seen them...declaring that they were strangers and exiles on the earth...long for a better country.Faith involves seeking a heavenly "homeland" and living as sojourners.

Genesis 24 verses

Genesis 24 5 Meaning

Genesis 24:5 captures the cautious question of Abraham’s unnamed senior servant regarding a potential critical obstacle to his mission: if the woman designated to be Isaac’s wife refuses to leave her homeland and return with him to Canaan, is the alternative to bring Isaac to her land? This verse highlights the servant's pragmatic concern, his desire to avoid any violation of Abraham's strict instruction not to take Isaac back to Mesopotamia, and the perceived challenge of finding a bride willing to sever ties with her family and travel to a foreign land.

Genesis 24 5 Context

Genesis chapter 24 details Abraham’s mission to secure a wife for his son Isaac. Abraham, now old, is resolute that Isaac must not marry a woman from the surrounding Canaanite peoples, who worship other gods. Instead, he instructs his senior servant to return to his homeland, Mesopotamia (Haran), to find a bride from his own kindred. Central to Abraham’s instruction, and a core concern for him, is the strict prohibition that Isaac must not be taken back to that land, lest he abandon the Promised Land where God’s covenant promises reside. The servant, tasked with this crucial mission and bound by a solemn oath to Abraham, raises this question in Genesis 24:5, foreseeing the practical challenge and seeking clarification on the boundaries of his sworn duty, especially concerning the fate of Isaac.

Genesis 24 5 Word analysis

  • And the servant said to him,

    • Implies an ongoing, critical conversation between Abraham and his chief servant (later identified as Eliezer in Gen 15, though not by name here). This highlights the servant's significant role and deep loyalty.
    • This phrasing indicates a direct, immediate response to Abraham’s weighty instructions in the preceding verses, demonstrating the servant’s prudent consideration.
  • “Perhaps

    • Hebrew: ʾûlay (אֻלַי) – This adverb conveys uncertainty, possibility, or doubt. It’s not an expression of weakness, but rather a realistic acknowledgment of a potential obstacle or a "what if" scenario.
    • It indicates the servant is thinking ahead, anticipating challenges to fulfilling his complex mission.
  • the woman will not be willing

    • Hebrew: lo' to've (לֹא תֹאבֶה) – literally "she will not wish" or "she will not be agreeable."
    • This phrase emphasizes the crucial element of consent or willingness on the part of the prospective bride. While marriages were often arranged in ancient Near Eastern cultures, the bride's individual willingness could still be a factor, particularly when it involved a dramatic departure from her family and homeland, as in this case.
    • The servant’s foresight in acknowledging the woman's agency speaks to the respect for individual choice within the context of marriage, even if limited by cultural norms.
  • to follow me to this land.

    • "Follow me" suggests a permanent departure and new allegiance.
    • "This land" refers to the land of Canaan, the land God promised to Abraham and his descendants (Gen 12:7; 13:15). Isaac, as the heir of the covenant, must remain rooted there. The challenge of a woman leaving her people to embrace a new identity and faith within a foreign land (cf. Ruth 1:16) is significant.
  • Must I then take your son back

    • Hebrew: hāshīḇ ʾet-binḵā (הֵשִׁיב אֶת-בִּנְךָ) – "cause your son to return/restore." This verb strongly conveys the idea of bringing back.
    • This is the core of the servant’s query, a direct confrontation of Abraham's non-negotiable command. The servant recognizes the explicit boundary Abraham set: Isaac must not leave the Promised Land (Gen 24:6).
    • It presents the only apparent alternative if the mission of bringing a bride back to Canaan fails, thereby testing Abraham's faith and specific instruction.
  • to the land from which you came?”

    • Refers to Mesopotamia, specifically Haran, Abraham's family's original dwelling place before his journey of faith to Canaan (Gen 11:31, 12:1).
    • Bringing Isaac back to this land would mean re-immersing him in a polytheistic culture (Josh 24:2) and potentially nullifying the unique identity God had set aside for Abraham's lineage. It would be a significant spiritual and geographical setback for the Abrahamic covenant.

Genesis 24 5 Bonus section

The servant's specific concern about the "willingness" of the woman foreshadows Rebekah's own choice, which is directly asked of her in Genesis 24:58: "Will you go with this man?" Her decisive "I will go" then becomes pivotal, validating the servant's initial concern and highlighting the divine orchestrating of events. This emphasizes that while arrangements were common, God often uses the willing heart.

Furthermore, Abraham's insistence on Isaac remaining in Canaan signifies the growing importance of the land itself as part of the covenant. It is not merely a temporary dwelling but the promised inheritance, where God's unique relationship with His people is to be rooted. For Isaac to return to Haran would undermine the very premise of God's call to Abraham and the promise of a distinct nation in the land of Canaan.

Genesis 24 5 Commentary

Genesis 24:5 reveals the servant’s profound wisdom and meticulous attention to Abraham’s instructions. He correctly identifies the primary challenge of his mission: finding a woman not only suitable but also willing to undertake the daunting journey and fundamental life change involved in leaving her kin and country for a foreign land. His question is not defiance but a pragmatic search for clarification on how to proceed if this primary hurdle—the woman's refusal to leave—materializes. He instantly grasps the critical boundary Abraham has set: Isaac must remain in the Promised Land. The servant’s question therefore forces Abraham to reiterate his faith and resolve concerning Isaac’s spiritual and physical connection to God’s promised land, underscoring that covenant continuity is paramount, not the path of least resistance. It anticipates the divine providence that would make Rebekah’s journey possible. This moment showcases the servant's excellent character—diligent, wise, and profoundly loyal to both Abraham and, implicitly, to Abraham's God, even when facing a potentially impossible dilemma.