Genesis 24:25 kjv
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
Genesis 24:25 nkjv
Moreover she said to him, "We have both straw and feed enough, and room to lodge."
Genesis 24:25 niv
And she added, "We have plenty of straw and fodder, as well as room for you to spend the night."
Genesis 24:25 esv
She added, "We have plenty of both straw and fodder, and room to spend the night."
Genesis 24:25 nlt
Yes, we have plenty of straw and feed for the camels, and we have room for guests."
Genesis 24 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 24:14 | "...the young woman to whom I say, 'Please let down your jar so I may drink,' and who says, 'Drink, and I will also give your camels a drink'—she is the one..." | God's specific sign for Abraham's servant. |
| Gen 24:18 | "...quickly emptied her jar into the trough and ran again to the well to draw water..." | Rebekah's immediate and tireless service. |
| Gen 24:20 | "...then quickly emptied her jar into the trough and ran again to the well to draw water for all his camels." | Her diligence and complete generosity. |
| Gen 24:32 | "Then the man came into the house, and Laban unloaded the camels and gave straw and provender for the camels..." | Confirmation of the promised provisions. |
| Gen 24:33 | "...But he said, 'I will not eat until I have told my business.'" | Priority of servant's mission over personal comfort. |
| Rom 12:13 | "Contribute to the needs of the saints and seek to show hospitality." | General Christian command for hospitality. |
| Heb 13:2 | "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." | Command to welcome unknown travelers. |
| 1 Pet 4:9 | "Show hospitality to one another without grumbling." | Emphasizes selfless, joyful hospitality. |
| 3 John 1:5-8 | "...you are acting faithfully in whatever you do for the brothers, especially when they are strangers... We ought therefore to show hospitality to such people..." | Supporting those on God's mission. |
| Matt 25:35 | "For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me," | Jesus' teaching on caring for strangers. |
| Luke 10:38-42 | Mary and Martha welcoming Jesus into their home. | Example of hospitality and choosing good priorities. |
| Prov 11:25 | "Whoever brings blessing will be enriched, and one who waters will himself be watered." | Principle of generous giving and return. |
| Phil 4:19 | "And my God will supply every need of yours according to his riches in glory in Christ Jesus." | God's provision for His people. |
| 2 Cor 9:8 | "And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work." | Divine enabling for generosity and good works. |
| Luke 12:24 | "Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them." | God's consistent provision for His creation. |
| Ps 23:1 | "The Lord is my shepherd; I shall not want." | Assurance of complete provision through divine care. |
| Ps 37:23 | "The steps of a man are established by the Lord, when he delights in his way;" | Divine guidance in daily affairs. |
| Prov 3:5-6 | "Trust in the Lord with all your heart... he will make straight your paths." | Importance of trusting God for direction. |
| Jer 10:23 | "I know, O Lord, that the way of man is not in himself, that it is not in man who walks to direct his steps." | Human dependence on God's direction. |
| Matt 25:1-13 | Parable of the wise and foolish virgins, highlighting preparedness. | The theme of readiness and preparedness. |
| James 2:15-16 | "If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, 'Go in peace, be warmed and filled,' without giving them the things needed for the body, what good is that?" | Emphasizes practical aid over empty words. |
| 1 John 3:17 | "But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?" | Practical expression of love through provision. |
| Gal 6:10 | "So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith." | Prioritizing good deeds for all, especially believers. |
Genesis 24 verses
Genesis 24 25 Meaning
Genesis 24:25 describes Rebekah's response to Abraham's servant, offering abundant provisions and lodging for him and his traveling company. This immediate and generous offer highlights her character of hospitality and resourcefulness, confirming her suitability as Isaac's prospective wife as sought by God's providence.
Genesis 24 25 Context
Genesis chapter 24 details Abraham's servant's mission to find a wife for Isaac from Abraham's relatives in Paddan Aram, specifically Nahor's family. Abraham had made his servant swear an oath not to take a Canaanite wife for Isaac. The servant prayed for divine guidance, asking for a specific sign of a woman showing extraordinary generosity and hospitality by offering water not only to him but also to his ten camels. Rebekah, appearing providentially, fulfilled this exact sign (Gen 24:15-20). Verse 25 follows Rebekah's spontaneous action of watering the camels, showcasing her going beyond what was merely asked, immediately assessing the broader needs of the traveler, and proactively offering further, ample provision for their stay, setting the stage for the servant's official inquiry about her family and a place to lodge. The historical context reflects ancient Near Eastern culture where hospitality was a sacred duty, vital for travelers, and often a marker of one's character and social standing.
Genesis 24 25 Word analysis
She said moreover unto him,
- "She": Refers to Rebekah (
Ribqâhin Hebrew), highlighting her initiative and direct communication. She takes an active role, not waiting to be asked. This immediately shows her suitability for Isaac who is portrayed as more meditative and passive. - "said moreover": Indicates an additional statement, following her earlier actions of drawing water. This demonstrates a comprehensive assessment of the traveler's needs and a proactive offer. The word
דָּבַר(dāḇar) here is common for speaking, but the "moreover" implies a continuation of her generous spirit beyond the initial act. - "unto him": The servant of Abraham (
'eved 'Avraham), emphasizing the direct interaction and the object of her kindness.
- "She": Refers to Rebekah (
We have both straw and much provender,
- "We": Rebekah includes her household in the offer, suggesting familial abundance and collective willingness to host.
- "straw" (
תֶּבֶן- tebhen): The stalk of grain after threshing, used primarily as bedding for animals, and often mixed with other feeds or for making bricks. Its mention implies an abundance of resources. It speaks to practical care for the camels. - "much provender" (
רַב מִסְפּוֹא- rab mispōʾ):rab(רַב): Meaning "much, great, abundant." It stresses the generosity and wealth of the household. Not just enough, but ample.mispōʾ(מִסְפּוֹא): Animal fodder or feed, specifically a mixed feed often including grains. Essential sustenance for journeying animals. The mention of this is a practical response to a large caravan's needs. The servant’s original test (Gen 24:14) was focused on water, but Rebekah instinctively recognizes the need for feed for the animals as well.
- Words-group "straw and much provender": These items are critical provisions for the camels after a long journey. Their abundance signifies the wealth and capability of Rebekah's family to host, demonstrating practical hospitality which was crucial for long-distance travel in ancient times. It underscores the physical readiness of her household to welcome guests and provide substantial support.
and room to lodge in."
- "room" (
מָקוֹם- maqōm): Place, space. Indicates sufficient physical space in their dwelling. - "to lodge in" (
לָלוּן- lālûn): To spend the night, to remain, to abide. Signifies a hospitable invitation for overnight accommodation for the entire party. - Words-group "room to lodge in": This phrase confirms that her family can accommodate not only the servant but potentially his traveling companions and that all the logistics of a night's stay, including personal lodging, have been considered and are available. This rounds out her offer, making it a complete and gracious invitation for hospitality.
- "room" (
Genesis 24 25 Bonus section
Rebekah’s proactive and abundant offer in this verse stands in stark contrast to potential instances where travelers might be turned away or offered only meager provisions. It highlights the value system of Abraham's household and, by extension, God's valuing of selfless hospitality. The specific mention of "straw and much provender" also hints at the significant value and number of Abraham's servant's camels, indicating the wealth and importance of the mission. The household’s ability to cater to such a large traveling party, including many animals, further underlines their own prosperity and capacity for generous reception. This detail strengthens the providential aspect of the narrative, as Rebekah’s family is perfectly equipped to welcome Abraham’s emissary and facilitate God's plan for Isaac’s marriage.
Genesis 24 25 Commentary
Genesis 24:25 serves as a profound statement on Rebekah's character, revealing her as divinely prepared for her future role. Her spontaneous offer, "We have both straw and much provender, and room to lodge in," showcases an outstanding level of active hospitality and a shrewd practical understanding of a traveler's needs in the ancient Near East. She goes beyond what the servant asked for or could expect, indicating a heart that is not only generous but also intuitive and diligent. This verse directly affirms that she embodies the qualities that Abraham desired for Isaac's wife and aligns perfectly with the providential signs for which the servant had prayed. Her concern for the camels’ well-being alongside providing shelter for the servant demonstrates a holistic, self-initiated generosity. This moment cements the servant’s conviction that he has indeed found the one chosen by the Lord for Isaac. It highlights that God prepares not only the circumstances but also the hearts of those He calls to fulfill His plans.