Genesis 22:14 kjv
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
Genesis 22:14 nkjv
And Abraham called the name of the place, The-LORD-Will-Provide; as it is said to this day, "In the Mount of the LORD it shall be provided."
Genesis 22:14 niv
So Abraham called that place The LORD Will Provide. And to this day it is said, "On the mountain of the LORD it will be provided."
Genesis 22:14 esv
So Abraham called the name of that place, "The LORD will provide"; as it is said to this day, "On the mount of the LORD it shall be provided."
Genesis 22:14 nlt
Abraham named the place Yahweh-Yireh (which means "the LORD will provide"). To this day, people still use that name as a proverb: "On the mountain of the LORD it will be provided."
Genesis 22 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 22:8 | Abraham said, "God will provide for himself the lamb for a burnt offering..." | Abraham's prophetic statement of God's provision. |
| Gen 22:13 | ...Abraham looked up and there was a ram... | Direct fulfillment of immediate provision. |
| Phil 4:19 | And my God will supply every need of yours according to his riches... | God's comprehensive provision for His people. |
| Matt 6:26 | Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them... | God's providential care over all creation. |
| Ps 23:1 | The LORD is my shepherd; I shall not want. | Assurance of God's abundant provision and care. |
| Deut 8:3 | ...that he might make you know that man does not live by bread alone, but by every word that comes from the mouth of the LORD. | God provides sustenance beyond physical needs. |
| Exod 16:15 | ...and when the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread that the LORD has given you to eat." | Manna as literal divine provision in wilderness. |
| Ps 84:11 | For the LORD God is a sun and shield; the LORD bestows favor and honor... | God's protection and provision of good gifts. |
| Ps 37:25 | I have been young, and now am old, yet I have not seen the righteous forsaken or their children begging for bread. | God's faithfulness in providing for the righteous. |
| Rom 8:32 | He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? | God's ultimate provision through Christ's sacrifice. |
| 1 Pet 1:18-20 | ...with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world... | Christ as the ultimate provided sacrifice. |
| Heb 11:17-19 | By faith Abraham, when he was tested, offered up Isaac... | Abraham's faith in God's ability to raise Isaac from the dead, illustrating radical trust. |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Jesus as the true Lamb of God, fulfilling the typological ram. |
| Gen 2:9 | ...the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. | God's provision in Eden before the Fall. |
| Isa 7:14 | Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. | God's future provision of a Savior. |
| Jer 29:11 | For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. | God's plans include provision for welfare and hope. |
| 1 Kings 6:1 | In the four hundred eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel...he began to build the house of the LORD. | Temple built on Mount Moriah, "Mount of the LORD." |
| 2 Chr 3:1 | Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father... | Explicit confirmation of Mount Moriah as Temple site. |
| John 3:16 | For God so loved the world, that he gave his only Son... | Ultimate demonstration of God's provision through giving His Son. |
| Gen 22:2 | He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you." | Command that set the scene for the need of provision. |
| Hos 6:6 | For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. | Emphasizes obedience and knowledge over ritual sacrifice. |
| Mic 6:7-8 | Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression...? He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? | Polemic against child sacrifice; God desires righteous living. |
| Rom 5:8 | But God shows his love for us in that while we were still sinners, Christ died for us. | Christ's death as the supreme divine provision for humanity. |
Genesis 22 verses
Genesis 22 14 Meaning
Genesis 22:14 signifies God's faithfulness and ability to supernaturally provide in moments of dire need and complete surrender. Abraham, in naming the place "The LORD Will Provide," declares an everlasting truth rooted in his profound experience on Mount Moriah where God intervened, providing a ram as a substitute for Isaac. This name, Yahweh Yireh, transcends a mere historical account, establishing a perpetual reminder that God, in His nature, "sees" the need and "provides" a way, particularly where sacrifice is required, ultimately pointing to His supreme provision for sin. The enduring proverb, "On the mount of the LORD it shall be provided," became a testament to future generations of God's reliable provision, especially in the very place of significant redemptive history.
Genesis 22 14 Context
Genesis chapter 22 recounts one of the most significant and profound tests of faith in the Old Testament, commonly known as the "binding of Isaac" or "Akedah." God commands Abraham to offer his promised son, Isaac, as a burnt offering on Mount Moriah. This command directly challenged Abraham's deepest affection and God's own prior promises that through Isaac, his lineage would become a great nation. The test brought Abraham to the very brink of obeying this inconceivable command, demonstrating his absolute trust and obedience in God's sovereignty, even over life and death. The narrative culminates in the precise moment Abraham raises the knife, when an angel of the LORD intervenes, stops him, and reveals a ram caught in a thicket to be offered as a substitute. Verse 14 serves as the theological climax and interpretive summary of this profound event, commemorating God's ultimate faithful provision. Historically, the narrative of child sacrifice (often to Molech) was practiced by surrounding cultures, making God's demand for Abraham's faith (and ultimately preventing the sacrifice) a stark contrast and a polemic against such horrific pagan rituals, affirming God’s nature as one who provides, not demands human blood.
Genesis 22 14 Word analysis
- And Abraham: Signifies Abraham's immediate response and decisive action following God's provision. It marks his authoritative declaration.
- called the name of that place: Hebrew practice of naming places to commemorate significant events or divine revelation. A name given by a patriarchal figure held lasting theological and historical significance.
- The LORD: Hebrew: יְהוָה (YHWH), the sacred unpronounceable tetragrammaton, the covenant name of God, indicating His personal, eternal, self-existent nature. This specific divine name emphasizes His relationship with Israel and His active presence.
- Will Provide: Hebrew: יִרְאֶה (Yireh). This is derived from the verb רָאָה (ra'ah), which means "to see," "to look," "to perceive." However, in this context, and often in Hebrew idiom, "to see" also implies "to see to it," "to make provision," or "to choose." So, "YHWH Yireh" (יְהוָה יִרְאֶה) means "The LORD sees/will see" which in turn means "The LORD provides/will provide." This dual meaning is crucial: God sees the need, and because He sees, He acts to provide.
- as it is said to this day: Indicates that the event and the name given to the place established a lasting proverb or common saying within Israel. It affirms the historical veracity and continued theological significance of the event for future generations, transforming a specific event into an enduring truth.
- “On the mount of the LORD it shall be provided.”:
- On the mount of the LORD: Points directly to the location, Mount Moriah. This site would later become the place where Solomon built the first Temple (2 Chr 3:1), central to Israelite worship and where God's presence would dwell and His provision, particularly for sin through sacrifice, would be made. It suggests divine orchestration of the location for future redemptive acts.
- it shall be provided: Repetition emphasizes the enduring truth of God's provision at that specific sacred place, especially as a future-oriented promise. The passive voice ("it shall be provided") highlights divine agency—God is the one who does the providing.
Genesis 22 14 Bonus section
The Hebrew word "yireh" (will provide) coming from "ra'ah" (to see) carries a profound dual meaning often highlighted by scholars. God doesn't just "see" suffering or need in a passive way; He "sees to it." This concept reinforces the active, intentional, and caring nature of God's provision. The precise location of this event, Mount Moriah, is of immense significance, becoming the future site of the Jerusalem Temple. This connection is not incidental; it strongly suggests a divine blueprint where God's ultimate provision (atonement through sacrifice) would perpetually be made known on that very "mount of the LORD." Some traditions and theological interpretations also connect this specific "mount of the LORD" with the hill of Golgotha, where Christ's ultimate sacrifice occurred, further deepening the typological fulfillment of "the Lord will provide" a perfect and final sacrifice for sin. Thus, this verse carries an anticipatory shadow of Christ's sacrificial death.
Genesis 22 14 Commentary
Genesis 22:14 crystallizes the core theological lessons of the Akedah: the supremacy of God, the test and triumph of faith, and the promise of divine provision. Abraham's obedience, even to the point of sacrificing his most precious possession, revealed his unreserved trust in God's character and promises. God, in turn, demonstrated His abhorrence of human sacrifice while affirming the principle of substitutionary atonement. The naming of the place, Yahweh Yireh, encapsulates God's faithfulness; He "sees" our desperate situations and "provides" the necessary solution, often at the eleventh hour, showcasing His sovereign power and graciousness. This specific place, Mount Moriah, became enshrined in Israel's memory as the site where ultimate provision occurs, prefiguring the greatest provision of all—God providing His own Son, Jesus Christ, on a mountain outside Jerusalem, for the sin of humanity. Thus, the ram caught in the thicket ultimately points to "the Lamb of God who takes away the sin of the world," fulfilling the pattern established by God Himself. This verse assures believers throughout history that in moments of trial, fear, or seemingly impossible circumstances, God sees, and He will provide.