Genesis 21:24 kjv
And Abraham said, I will swear.
Genesis 21:24 nkjv
And Abraham said, "I will swear."
Genesis 21:24 niv
Abraham said, "I swear it."
Genesis 21:24 esv
And Abraham said, "I will swear."
Genesis 21:24 nlt
Abraham replied, "Yes, I swear to it!"
Genesis 21 24 Cross References
Verse | Text | Reference |
---|---|---|
Gen 21:23 | "Now therefore swear to me here by God that you will not deal falsely with me... but according to the kindness that I have done to you, you will do to me..." | Abimelech's request for an oath of loyalty. |
Gen 26:28-31 | Abimelech later seeks another oath from Isaac, recognizing the God of Isaac. | Continuation of the covenant idea between the two families. |
Gen 14:22 | "But Abram said to the king of Sodom, “I have sworn to the Lord God Most High, Creator of heaven and earth..." | Abram's prior act of swearing by God in a different context. |
Gen 24:3 | Abraham makes his servant swear by the LORD concerning Isaac's marriage. | Abraham himself imposes a solemn oath, valuing its binding nature. |
Gen 26:3 | God swears to Isaac regarding the promise of land. | God's faithfulness, reinforcing the concept of a divine oath. |
Num 30:2 | "If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth." | Law emphasizing the inviolability of oaths. |
Deut 23:21 | "If you make a vow to the Lord your God, you shall not delay to pay it..." | Duty to fulfill oaths and vows. |
Josh 9:15, 19 | Joshua and the leaders make an oath with the Gibeonites. | Example of a binding oath, even if made under duress/deception. |
Pss 15:4 | "who swears to his own hurt and does not change..." | The righteous person keeps their oath even to their disadvantage. |
Ecc 5:4-5 | "When you vow a vow to God, do not delay paying it... It is better not to vow than to vow and not to pay." | Counsel on the seriousness of making vows and oaths. |
Isa 45:23 | "By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return..." | God's oaths are binding and never fail. |
Jer 4:2 | "and you swear, ‘As the Lord lives,’ in truth, in justice, and in righteousness..." | Proper way to swear an oath, demonstrating integrity. |
Mt 5:33-37 | Jesus' teaching on oaths, advising "Let what you say be simply ‘Yes’ or ‘No’..." | New Covenant perspective: while upholding truthfulness, less reliance on oaths. |
Jas 5:12 | "But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your ‘yes’ be yes and your ‘no’ be no..." | Echoing Jesus' teaching, discouraging unnecessary swearing. |
Heb 6:13-18 | God's promise to Abraham reinforced by an oath, "that by two unchangeable things, in which it is impossible for God to lie, we might have strong encouragement..." | Emphasizes the unchangeable nature of God's oath and promise. |
Heb 7:20-22 | Jesus as high priest sworn by an oath by God. | Jesus' priesthood is permanent because God established it by an oath. |
Gal 3:15-18 | Paul discusses the certainty of a sworn covenant/testament. | Highlights the inviolability of a sworn covenant. |
1 Sam 20:16-17 | Jonathan makes David swear a solemn oath concerning their future dealings and descendants. | An oath solidifying a lifelong friendship and protection. |
Gen 31:48-53 | Jacob and Laban make a covenant at Galeed, calling God to witness their oath. | Another example of an inter-family oath and its solemnity. |
Gen 25:33 | Esau swears an oath to Jacob concerning his birthright. | The legal and binding nature of an oath, even when made carelessly. |
Hos 4:2 | "There is swearing, deception, murder, stealing and adultery; they break all bounds..." | Misuse and disregard for oaths and moral breakdown. |
Genesis 21 verses
Genesis 21 24 Meaning
In Genesis 21:24, Abraham affirms his willingness to enter into a solemn agreement with Abimelech. His declaration, "I will swear," signifies his personal commitment to the proposed oath. This act establishes a binding covenant between them, marked by mutual promise and the invocation of divine witness, solidifying a peaceful relationship and resolving disputes over water rights.
Genesis 21 24 Context
Genesis chapter 21 primarily details the birth of Isaac, the sending away of Hagar and Ishmael, and concludes with Abraham's covenant with Abimelech at Beersheba. This specific verse (21:24) follows Abimelech's appeal to Abraham, recognizing God's favor upon him, and asking Abraham to swear an oath of non-aggression and loyalty towards his descendants (21:22-23). The request arises from a prior dispute over a well that Abraham's servants had dug but Abimelech's servants had seized. Abraham first expresses his grievance regarding the well, and then, after settling the matter (which is described subsequently in 21:25-32), he agrees to Abimelech's demand to formalize their peaceful coexistence through an oath. His brief affirmation "I will swear" acts as a direct positive response to the binding proposal, setting the stage for the ceremonial sealing of their agreement.
Genesis 21 24 Word analysis
And Abraham said: (
וַיֹּאמֶר אַבְרָהָם
, Vay-yō-mer ’Av-rā-hām)- וַיֹּאמֶר (vay-yō-mer): "And he said." This is a common Hebrew waw-consecutive imperfect verb form, indicating sequential narrative action. It smoothly transitions from Abimelech's request to Abraham's response, marking Abraham's immediate reply.
- אַבְרָהָם (Avraham): "Abraham." The name signifies "father of a multitude." His role as the patriarch chosen by God to inherit the land and bless nations adds significant weight to his words and commitments. His agreement here underscores his integrity and leadership, even when dealing with non-covenant peoples.
'I will swear': (
אָנֹכִי אִשָּׁבֵֽעַ
, ’ā-nō-ḵî ’iš-šā-ḇê-a‘)- אָנֹכִי (’ā-nō-ḵî): "I." This is the first-person singular independent pronoun, an emphatic form. While simply saying "I will swear" (without
אָנֹכִי
) would convey the meaning, the inclusion ofאָנֹכִי
adds emphasis, indicating Abraham's personal and determined resolve to take the oath. It underscores his direct, unreserved commitment. - אִשָּׁבֵֽעַ (’iš-šā-ḇê-a‘): "I will swear" or "I will take an oath." This is the Nifal stem of the root verb שָׁבַע (shava‘).
- The root שׁבע (shava‘) means "to swear, to take an oath."
- Significance: In ancient Near Eastern (ANE) culture, an oath was a highly serious and binding agreement, often made in the presence of or by invoking a deity. Swearing by God (as Abimelech requested) made the oath divinely sanctioned and incredibly potent.
- Linguistic Connection: Interestingly, the root שָׁבַע is also connected to the number "seven" (שֶׁבַע, sheva‘), which signifies completeness, wholeness, or perfection in Hebrew thought. This linguistic link can imply that an oath is a complete and perfected promise, binding the individual fully and involving God as the ultimate witness and enforcer. Taking an oath, therefore, wasn't casual but a profound act of pledging one's complete integrity and calling upon divine witness for its fulfillment.
- אָנֹכִי (’ā-nō-ḵî): "I." This is the first-person singular independent pronoun, an emphatic form. While simply saying "I will swear" (without
Words-group by words-group analysis:
וַיֹּאמֶר אַבְרָהָם
("And Abraham said"): This phrase highlights Abraham's direct agency and immediate response to Abimelech's solemn request. It emphasizes his authoritative role and willingness to engage in the proposed covenant. The narrative progression suggests a moment of decisive agreement following a crucial negotiation.אָנֹכִי אִשָּׁבֵֽעַ
("I will swear"): This short, impactful declaration showcases Abraham's integrity and commitment. The emphatic "I" (אָנֹכִי
) conveys a personal, unreserved promise. In a culture where oaths invoked divine witness and were highly binding, Abraham's simple but firm acceptance ensures the integrity and strength of the forthcoming covenant. It signifies not merely a verbal assent, but a deep commitment to fulfill his word before God.
Genesis 21 24 Bonus section
- The willingness of both Abraham and Abimelech to swear oaths involving divine invocation highlights the pervasive belief in a divine order that governs human agreements in the ancient world. Abimelech, a Philistine king, recognized Abraham's God, underscoring the universal aspect of a divine presence.
- While the immediate context resolves a specific land/well dispute, the practice of covenant-making through oaths is a foundational theme throughout Genesis, foreshadowing God's greater covenants with Abraham and his descendants. Just as human covenants bind people, so too does God's sworn word bind Him in faithfulness to His promises.
- This act also positions Abraham as a trustworthy figure in the eyes of neighboring rulers, fostering diplomatic relations based on shared understanding of covenant loyalty and divine oversight. This integrity was crucial for his lineage to inhabit and eventually control the promised land.
Genesis 21 24 Commentary
Genesis 21:24 is a concise but profoundly significant verse that serves as Abraham's direct assent to Abimelech's demand for an oath. After Abimelech explicitly invokes "God" in his request in the preceding verse, Abraham's affirmation, "I will swear," implies that he is willing to take the oath in the name of his God, the one true God who he knows. This establishes a covenant based on truth and integrity, as Abimelech acknowledged God's presence with Abraham.
The simplicity of Abraham's reply belies the immense weight it carries. In ancient societies, oaths were not trivial matters; they were sacred vows, often invoking divine judgment upon transgressors. Abraham's ready consent signifies his character of truthfulness and his commitment to honorable conduct, even with those outside his direct covenant community. It demonstrates that for Abraham, disputes could be resolved through respectful agreement and divinely-witnessed promises, laying a foundation for peace and coexistence. His willingness to swear by God confirms that his agreements would be divinely sanctioned and reliable, contributing to his reputation as a man of integrity and one truly blessed by God. It also illustrates a key principle: even the people of God engage in solemn commitments with others, upholding righteousness and faithfulness in all their dealings.