Genesis 21:21 kjv
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Genesis 21:21 nkjv
He dwelt in the Wilderness of Paran; and his mother took a wife for him from the land of Egypt.
Genesis 21:21 niv
While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
Genesis 21:21 esv
He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
Genesis 21:21 nlt
and he settled in the wilderness of Paran. His mother arranged for him to marry a woman from the land of Egypt.
Genesis 21 21 Cross References
Verse | Text | Reference |
---|---|---|
Gen 16:10 | Then the angel of the Lord said to her, “I will multiply your descendants exceedingly, so that they shall not be counted for multitude.” | God's promise to Hagar about Ishmael's offspring. |
Gen 16:12 | He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen. | Prophecy about Ishmael's character and dwelling. |
Gen 17:20 | As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him exceedingly. | God affirms blessings and multiplication for Ishmael. |
Gen 21:13 | And I will make a nation of the son of the slave woman also, because he is your offspring. | God promises to make Ishmael into a nation. |
Gen 21:18 | Arise, lift up the boy and hold him fast with your hand, for I will make him into a great nation. | Reaffirmation of Ishmael becoming a great nation. |
Gen 25:12 | These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. | Introduction to Ishmael's full lineage. |
Gen 25:18 | They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. | Descendants of Ishmael inhabit a specific region. |
Num 10:12 | They set out from the wilderness of Sinai, and the cloud settled down in the wilderness of Paran. | Israelites' journey through the wilderness of Paran. |
Num 12:16 | Afterward the people set out from Hazeroth and camped in the wilderness of Paran. | Another mention of Paran in Israel's wanderings. |
Num 13:3 | So Moses sent them from the wilderness of Paran, according to the command of the Lord… | Moses sends spies from Paran. |
1 Kgs 11:18 | They arose from Midian and came to Paran. And they took men with them from Paran and came to Egypt... | Hadad's flight to Egypt via Paran. |
Exod 16:35 | The people of Israel ate manna forty years, till they came to a habitable land. They ate manna till they came to the border of the land of Canaan. | Wilderness provides sustenance. |
Deut 8:2 | And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness... | God's leading and testing in the wilderness. |
Psa 145:9 | The Lord is good to all; he has compassion on all he has made. | God's universal care and compassion. |
Matt 5:45 | For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. | God's provision extends to all people. |
Gen 12:10 | Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. | Egypt as a place of refuge or necessity. |
Gen 24:3-4 | I will make you swear by the Lord, the God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites... | Importance of finding wives from specific kinship/ethnic groups (avoiding Canaanites for Isaac). |
Judg 14:3 | But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” | Parental involvement in arranging marriages from desired groups. |
Prov 31:10 | An excellent wife who can find? She is far more precious than jewels. | Value of a good wife for a family. |
Isa 21:13 | The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites. | Prophecy concerning Ishmaelite descendants in Arabia. |
Genesis 21 verses
Genesis 21 21 Meaning
Genesis 21:21 describes the subsequent life and lineage of Ishmael after his expulsion from Abraham's household. It states that Ishmael lived in the desolate expanse of the wilderness of Paran, and his mother, Hagar, ensured his future by arranging a marriage for him with a woman from her own native land, Egypt. This verse highlights the divine provision for Ishmael, affirming his continued existence and the beginning of his own family line, in fulfillment of God's promise to Hagar and Abraham regarding him.
Genesis 21 21 Context
Genesis chapter 21 primarily focuses on the birth of Isaac, the son of promise, and the subsequent challenging separation of Ishmael and Hagar from Abraham's household. After Isaac's weaning feast, Sarah demands that Abraham cast out Hagar and Ishmael, seeing Ishmael as a threat to Isaac's sole inheritance. Abraham is distressed but obeys God's command, as God reassures him that Ishmael too will become a nation. Hagar and Ishmael are sent into the wilderness with provisions, but their water runs out. In their distress, Hagar places Ishmael under a bush, weeping, fully expecting him to die. It is at this point that God hears Ishmael crying and speaks to Hagar, reaffirming His promises concerning Ishmael's survival and future as a great nation. Verse 20 mentions God's presence with Ishmael as he grew up, becoming an expert archer. Verse 21 follows immediately, showing the practical outworking of God's providence: Ishmael finds a settled dwelling in a vast wilderness region, and his mother ensures the continuation of his lineage through marriage.
Genesis 21 21 Word analysis
- He (וַיֵּשֶׁב - vayyēshev - the implied subject from the verb): Refers directly to Ishmael. This emphasizes God's continued involvement and care for him, even though he is outside the primary covenantal line through Isaac. It shows Ishmael's identity as a distinct individual and future head of a nation, as promised by God (Gen 21:13, 18).
- lived (יָשַׁב - yashab): Means to sit, dwell, settle, inhabit. It denotes a prolonged stay or establishment, not just passing through. This conveys a sense of stability and permanence for Ishmael in the wilderness, directly challenging the harsh reality of nomadic existence without God's aid.
- in the wilderness (בַּמִּדְבָּר - bammidbār): The definite article "the" (ba-) highlights a specific type of terrain—a wild, desolate region. Wilderness in the Bible is often associated with testing, hardship, but also with divine provision and encounter.
- of Paran (פָּארָן - Pā'rān): A specific and extensive wilderness region, primarily south of Canaan, extending towards Sinai and parts of the Arabian Peninsula. Its mention here places Ishmael firmly in a geographical area known for its ruggedness. Later, this wilderness became a significant transit point for the Israelites during their exodus (Num 10:12) and was home to various tribal groups, some associated with Ishmael's descendants (Dedan, Tema). It suggests the future location and character of Ishmaelite peoples.
- and his mother (וַתִּקַּח־לוֹ אִמּוֹ - vattiqqach-lo immo - "and his mother took for him"): Identifies Hagar as the active agent in this crucial life event for Ishmael. Despite her earlier despair and marginalized status, Hagar is depicted as strong, proactive, and instrumental in establishing her son's future family line, a vital responsibility in ancient Near Eastern society.
- took a wife for him (וַתִּקַּח־לוֹ אִמּוֹ אִשָּׁה - vattiqqach-lo immo ishsha): Signifies the arranged marriage common in the ancient world, where parents, particularly the mother in this context, had the responsibility of securing suitable partners for their children. This action is not merely personal but societal, ensuring the continuation of the family and lineage.
- from the land of Egypt (מֵאֶרֶץ מִצְרַיִם - mē'erets Mitsrāyim): Egypt was Hagar's homeland. The choice of an Egyptian wife connects Ishmael's immediate family culturally and ethnically to Egypt, differentiating his lineage from Isaac's. This further illustrates the diverse origins of peoples mentioned in the biblical narrative and highlights the influence of ancestral background on family choices.
Genesis 21 21 Bonus section
- The naming of "Paran" links Ishmael's initial dwelling with future significant locations in Israel's history, subtly integrating his story into the broader divine plan, even if on a separate branch.
- The detail that Hagar herself arranged the marriage, without Abraham's involvement, speaks to her regained autonomy and responsibility for her son's well-being following their departure from Abraham's tent. This is in contrast to Isaac's wife being sought by Abraham's servant.
- Ishmael’s settlement in Paran suggests that while his nature was prophesied to be that of a "wild donkey of a man" (Gen 16:12), which could imply nomadic restlessness, God provided him with a place to dwell and form a community, showcasing God's sovereignty over natural temperaments and circumstances.
Genesis 21 21 Commentary
Genesis 21:21 is a concise yet powerful verse that marks the transition of Ishmael from being a cast-out child to the progenitor of a distinct people, in direct fulfillment of divine promise. God's presence with Ishmael (Gen 21:20) leads to stability in a seemingly hostile environment, the wilderness of Paran. This wilderness, a vast and challenging terrain, becomes the ground where Ishmael establishes his life, demonstrating divine providence extending beyond the primary covenant line to Isaac. Hagar's proactive role in securing an Egyptian wife for her son underscores the agency of women in patriarchal society in ensuring lineage and survival. The choice of an Egyptian woman for Ishmael's wife reinforces Hagar's origin and distinct identity of Ishmael's descendants from Abraham's other son. This verse sets the stage for the growth of Ishmael's family into a powerful nation, emphasizing God's faithfulness to all His words, whether spoken directly as covenant (to Abraham concerning Isaac) or as promise (to Hagar concerning Ishmael).