Genesis 21:2 kjv
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 21:2 nkjv
For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 21:2 niv
Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him.
Genesis 21:2 esv
And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him.
Genesis 21:2 nlt
She became pregnant, and she gave birth to a son for Abraham in his old age. This happened at just the time God had said it would.
Genesis 21 2 Cross References
Verse | Text | Reference |
---|---|---|
Gen 12:2 | "And I will make of you a great nation..." | Initial promise to Abraham of numerous offspring |
Gen 15:4 | "But he who shall come forth from your own body shall be your heir." | God confirms the heir will be from Abraham's own loins |
Gen 17:16 | "I will bless her and indeed give you a son by her..." | Specific promise of a son through Sarah, and her blessing |
Gen 17:17 | "...Shall a child be born to a man who is a hundred years old?" | Abraham's initial disbelief and consideration of their old age |
Gen 18:10 | "I will certainly return to you about this time next year, and Sarah your wife will have a son." | The direct, specific promise of timing for Isaac's birth |
Gen 18:12 | "After I am worn out, and my lord is old, shall I have pleasure?" | Sarah's internal doubt and laughter |
Gen 18:14 | "Is anything too hard for the LORD?" | Rhetorical question affirming God's omnipotence over impossibility |
Gen 21:1 | "The LORD visited Sarah as He had said..." | Direct link to the divine act and prior promise |
Gen 21:3 | "Abraham called the name of his son who was born to him...Isaac." | The naming of the child, significant due to "laughter" |
Gen 25:21 | "And Isaac prayed to the LORD for his wife, because she was barren..." | Another miraculous conception later in the patriarchal line |
Jdg 13:3 | "...you shall conceive and bear a son." | Annunciation of Samson's birth to a barren woman |
1 Sam 1:19-20 | "...the LORD remembered her. And Hannah conceived and bore a son..." | Hannah's miraculous conception of Samuel |
Pss 33:11 | "The counsel of the LORD stands forever, the plans of His heart to all generations." | God's eternal purposes and plans are unwavering |
Isa 40:8 | "The grass withers, the flower fades, but the word of our God will stand forever." | Assurance of the eternal and unchanging nature of God's Word |
Isa 55:11 | "So shall My word be that goes forth from My mouth; It shall not return to Me void..." | God's word is effective and accomplishes its purpose |
Lk 1:13 | "Your wife Elizabeth will bear you a son, and you shall call his name John." | Angel announces John the Baptist's birth to elderly Zechariah and barren Elizabeth |
Lk 1:45 | "Blessed is she who believed, for there will be a fulfillment of what has been spoken to her from the Lord." | Elizabeth's words to Mary, highlighting belief and fulfillment of divine promises |
Rom 4:18-21 | "...who against hope believed in hope, that he might become the father of many nations..." | Abraham's faith in the face of human impossibility |
Rom 9:7-9 | "...'Through Isaac your offspring shall be named.' This means that it is not the children of the flesh who are children of God, but the children of the promise..." | Clarifies the distinction between Ishmael and Isaac as the true seed of promise |
Gal 3:16 | "Now the promises were made to Abraham and to his offspring. He does not say, 'And to offsprings,' referring to many, but referring to one, 'And to your offspring,' who is Christ." | Connects the Abrahamic seed of promise directly to Christ |
Gal 4:4 | "But when the fullness of time had come, God sent forth His Son..." | Illustrates God's perfect timing for His most significant redemptive acts |
Heb 6:18 | "...by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement..." | God's unchangeable character and the certainty of His promises |
Heb 11:11 | "By faith Sarah herself received ability to conceive, even beyond the proper age, since she considered Him faithful who had promised." | Commends Sarah's faith in God's faithfulness |
Genesis 21 verses
Genesis 21 2 Meaning
This verse succinctly proclaims the miraculous fulfillment of God's long-standing promise to Abraham and Sarah: the birth of their son, Isaac. It emphasizes two critical aspects: the human impossibility of the event ("in his old age") and the divine precision and power behind it ("at the set time of which God had spoken to him"). Isaac's birth marks a pivotal moment, being the physical manifestation and first stage of the fulfillment of the Abrahamic covenant.
Genesis 21 2 Context
Genesis chapter 21 opens with the fulfillment of God's promise for Abraham and Sarah to have a son. This follows nearly a quarter-century of waiting and divine reaffirmation of the covenant, including God changing Abram's name to Abraham ("father of a multitude") and Sarai's to Sarah ("princess"). Prior to this, there was human attempt to fulfill the promise through Hagar and Ishmael, which led to significant domestic tension. Chapters 17 and 18 are especially significant immediately preceding this verse, where God explicitly promises a son to Sarah in their old age, despite their advanced years. The birth of Isaac, as recorded in Genesis 21:2, marks the physical initiation of the Abrahamic covenant through the divinely appointed heir, setting the stage for the lineage of Israel and ultimately, the Messiah. Culturally, bearing an heir was of supreme importance for lineage and inheritance, making the delay and then miraculous birth even more profound.
Genesis 21 2 Word analysis
- For (וַתַּהַר - va-ta-har): This conjunction signifies a direct consequence or result. It introduces the main action, indicating that the following events (conception and birth) are directly linked to what precedes – the LORD's visitation and remembrance of Sarah (Gen 21:1).
- Sarah (שָׂרָה - Saráh): Her name means "princess." Given by God in Gen 17:15, this name change signaled her new identity and role as the mother of the promised seed. The very presence of her name highlights her improbable, yet now certain, capacity to bear a child.
- conceived (וַתַּהַר - va-ta-har): From the root hārâ, meaning "to be pregnant" or "to conceive." This word points to the biological process, yet in this context, it is supernaturally enabled, overcoming natural barrenness and old age.
- and bore (וַתֵּלֶד - va-te-led): From the root yālad, "to give birth." This denotes the completion of the pregnancy, the physical delivery of the promised child. The pairing with "conceived" underscores the full realization of the promise from inception to arrival.
- Abraham (אַבְרָהָם - Avrahám): His name, meaning "father of a multitude" (Gen 17:5), is fundamentally realized in this moment, albeit with one son from Sarah. This marks the beginning of the "great nation" promised to him.
- a son (בֵּן - bēn): Specifies the gender, vital for the continuation of the patriarchal line and covenant heir. The emphasis is on a son, singular and unique, signifying the specially chosen and designated heir, Isaac.
- in his old age (בְּזִקְנָתֹו - bə-ziq-nā-ṯōw): From ziqnâ, "old age," often implying infirmity or weakness due to advanced years. Abraham was 100 years old (Gen 21:5), Sarah 90 (Gen 17:17). This phrase powerfully emphasizes the human impossibility of natural procreation, thereby magnifying the miraculous divine intervention. It highlights that the birth was not a natural event but a divine act.
- at the set time (לַמּוֹעֵד - la-mōw-'ēḏ): From mô‘ēd, meaning "appointed time," "fixed season," or "definite time." This is a crucial theological detail. It highlights God's sovereign control over time and His meticulous execution of His promises according to His perfect plan, not by human will or random chance. It was the exact year God had specified (Gen 18:10, 14).
- of which (אֲשֶׁר - ’asher): A relative pronoun, linking the timing directly to God's prior statement.
- God (אֱלֹהִים - Elohim): The generic but powerful Hebrew word for "God." It points to the Creator, the mighty One who transcends natural limitations and orchestrates all things. This reinforces the divine agency behind the miracle.
- had spoken (דִּבֶּר - dibber): From dābar, "to speak" or "to say." This confirms the verbal promise given by God to Abraham and Sarah on multiple occasions (e.g., Gen 17:19-21, 18:10). The verb tense signifies a completed action, confirming God's word is faithful and sure.
- to him (אֹתוֹ - 'ôtô): Referring specifically to Abraham, who had received the initial promises directly.
Words-group by words-group analysis:
- Sarah conceived and bore Abraham a son: This phrase is concise, but loaded. It portrays the realization of a generations-long wait and an unprecedented biological event made possible only by divine power, confirming that the promised heir would indeed come through Sarah, dispelling any doubts from previous attempts to force the promise (e.g., Ishmael's birth).
- in his old age: This phrase dramatically underscores the supernatural character of Isaac's birth. It's not just that they were old, but well past the biological capacity for procreation. This setting heightens the glory due to God for performing the impossible. It speaks to God's power to create life even where it is humanly ceased.
- at the set time of which God had spoken to him: This highlights God's sovereignty and faithfulness. It reveals that the birth was neither a fortunate coincidence nor merely an answered prayer but a pre-ordained, divinely orchestrated event executed precisely according to God's calendar and word. This phrase solidifies God's complete control and the absolute reliability of His promises. It implicitly refutes any notion of capricious or delayed divine action.
Genesis 21 2 Bonus section
The birth of Isaac (whose name means "he laughs" or "laughter," reflecting both Sarah's incredulous laughter in Gen 18:12 and Abraham's joyful laughter in Gen 17:17, and then the joy the birth brought, Gen 21:6) stands as a foundational event for the theme of miraculous births throughout the biblical narrative, culminating in the virgin birth of Jesus. Each of these impossible births signals a new redemptive stage initiated by God Himself. This verse also serves as a potent polemic against ancient pagan fertility cults; while other deities were supposedly invoked for fertility, the true God of Israel demonstrates His power over barrenness and natural limitations, showcasing that life and fruitfulness are sovereignly dispensed by Him alone. It assures believers across generations that God’s covenant promises are trustworthy and will be perfectly realized in His perfect time.
Genesis 21 2 Commentary
Genesis 21:2 is a profound declaration of God's unwavering faithfulness and omnipotence. After decades of waiting and numerous reaffirmations, God punctually fulfills His extraordinary promise to Abraham and Sarah. The specific details – "in his old age" and "at the set time" – serve as theological anchors. "In his old age" eliminates any human credit for the birth, underscoring that Isaac was a gift purely by God's power, conceived outside the realm of natural possibility. This showcases that nothing is too difficult for the Lord. "At the set time" emphasizes God's perfect timing and meticulous planning, validating His absolute sovereignty over human lives and historical progression. It reaffirms that God's word, once spoken, is sure and effective; it will not return to Him void. This birth of Isaac is not just a family event but a redemptive-historical linchpin, the direct physical beginning of the lineage through whom the promises to Abraham, including the blessing of all nations, would ultimately flow and find their culmination in Christ. It teaches us that God keeps His word, even when it seems impossible or delayed by human standards.