Genesis 2:3 kjv
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Genesis 2:3 nkjv
Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
Genesis 2:3 niv
Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Genesis 2:3 esv
So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
Genesis 2:3 nlt
And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.
Genesis 2 3 Cross References
Verse | Text | Reference |
---|---|---|
Ex 20:8-11 | "Remember the Sabbath day... for in six days the Lord made the heavens and the earth... and rested the seventh day..." | Fourth Commandment, basis in creation |
Deut 5:12-15 | "Observe the Sabbath day... Remember that you were slaves... and the Lord your God brought you out..." | Sabbath linked to creation and redemption |
Ex 31:16-17 | "The people of Israel shall keep the Sabbath... a perpetual covenant... for in six days the Lord made heaven..." | Sabbath as a perpetual sign of God's covenant |
Lev 23:3 | "Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation..." | Sabbath as a day for holy assembly |
Neh 9:13-14 | "You came down on Mount Sinai... and You made known to them Your holy Sabbath..." | God revealed the Sabbath law at Sinai |
Heb 4:1 | "Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed..." | Divine rest promised, caution against failure |
Heb 4:3-5 | "For we who have believed enter that rest... although his works were finished from the foundation of the world." | Believers enter a spiritual rest, God's finished work |
Heb 4:9-11 | "So then, there remains a Sabbath-rest for the people of God... Let us therefore strive to enter that rest..." | Enduring "Sabbath-rest" for God's people |
Jn 1:1-3 | "In the beginning was the Word, and the Word was with God, and the Word was God... all things were made through him." | Christ's pre-existence and role in creation |
Col 1:16-17 | "For by him all things were created, in heaven and on earth... all things were created through him and for him." | All creation through Christ |
Mk 2:27-28 | "The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath." | Sabbath serves humanity; Christ's authority |
Is 11:10 | "In that day the root of Jesse, who shall stand as a signal for the peoples... his resting place shall be glorious." | Messianic rest in the Kingdom |
Rev 14:13 | "Blessed are the dead who die in the Lord from now on... they will rest from their labors..." | Future eschatological rest of the faithful |
Ps 132:13-14 | "For the Lord has chosen Zion; he has desired it for his dwelling place: 'This is my resting place forever...'" | God's chosen dwelling, place of rest |
Ex 16:29 | "See! The Lord has given you the Sabbath; therefore on the sixth day he gives you bread for two days." | Provision of Manna anticipates Sabbath rest |
Jer 17:21-27 | Warns against profaning the Sabbath, consequences for obedience/disobedience. | Importance of Sabbath observance |
Ezek 20:12 | "Moreover, I gave them my Sabbaths, as a sign between me and them, that they might know that I am the Lord who sanctifies them." | Sabbaths as a sign of sanctification |
Gen 1:31 | "And God saw everything that he had made, and behold, it was very good." | Completion and goodness of creation |
1 Pet 1:15-16 | "But as he who called you is holy, you also be holy in all your conduct, since it is written, 'You shall be holy, for I am holy.'" | God's holiness as a call for human holiness |
Lev 11:44-45 | "For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy." | Call to be holy like God |
Ps 95:10-11 | "For forty years I loathed that generation... therefore I swore in my wrath, 'They shall not enter my rest.'" | Israel's failure to enter God's rest |
Zep 3:17 | "The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love..." | God's rest is in joy and quietness |
Genesis 2 verses
Genesis 2 3 Meaning
Genesis 2:3 reveals God's divine actions regarding the seventh day after the six days of creation. It declares that God blessed this day and consecrated it as holy. This sacred act was instituted because on this day, God ceased from His specific creative work, not out of weariness, but as a mark of completion and satisfaction with all that He had brought into existence. It establishes a foundational pattern of rest and sanctification.
Genesis 2 3 Context
Genesis chapter 2 verse 3 concludes the primary creation account, immediately following the narrative of the six days where God brought the universe into orderly existence. Chapter 1 outlines the unfolding of creation "in the beginning," detailing the distinct acts of forming and filling the heavens and the earth. Genesis 2:3 provides the culmination, revealing the divine pronouncement of the work's completion. Historically, this foundational act of God sets the stage for His relationship with humanity, introducing the concept of a hallowed day, preceding the giving of the Law to Israel, and thus establishing a universal pattern. This contrasts sharply with Ancient Near Eastern cosmogonies, where gods often "rested" out of exhaustion or after a struggle, rather than from satisfied completion and ordering.
Genesis 2 3 Word analysis
- And God: The subject, Elohim (אֱלֹהִים), emphasizes God as the sovereign, all-powerful Creator and ultimate authority, distinct from polytheistic deities.
- blessed (וַיְבָרֶךְ, vayvarekh): From the Hebrew root בָּרַךְ (barakh). This signifies a divine act of consecration, endowing with special favor, significance, or power. God's blessing is not merely a wish but a declaration that sets something apart and gives it inherent good or benefit. It implies prosperity, fruitfulness, and divine favor.
- the seventh day (אֶת יוֹם הַשְּׁבִיעִי, et yom ha-shevi'i): The ordinal number "seventh" indicates completion and perfection. It signifies a distinct point in time, marked out for a unique purpose. It's the culmination of a divine sequence.
- and made it holy (וַיְקַדֵּשׁ אֹתוֹ, vayqaddesh oto): From the root קָדַשׁ (qadash). To "make holy" or "sanctify" means to set apart, separate, and dedicate for a sacred purpose, removing it from common use. God defines holiness by His own nature and action. This day becomes distinct from the working days.
- because on it (כִּי בוֹ, ki vo): "Because" (כִּי, ki) provides the divine reason and justification for blessing and hallowing the day. It connects the day's special status directly to God's finished work.
- he rested (שָׁבַת, shabat): From which the word "Sabbath" is derived. This "rest" does not imply exhaustion or ceasing to exist or govern the universe. Instead, it signifies ceasing from the specific work of forming and filling the cosmos (Gen 1). It denotes completion, satisfaction, and entering into a state of rule and enjoyment of the established creation. It is God establishing a pattern of purposeful pause and celebration.
- from all his work: Emphasizes the totality and thoroughness of God's creative activity over the previous six days. There was nothing left undone concerning the initial formation of the cosmos.
- that he had done in creation (אֲשֶׁר בָּרָא עָשָׂה, asher bara' asah): Uses both "created" (bara, referring to originating something new) and "made" (asah, referring to shaping or fashioning). This double expression underscores the comprehensive nature of God's creative enterprise, encompassing both the bringing into existence ex nihilo and the ordering and filling of creation. It means all aspects of His creative action were concluded.
Genesis 2 3 Bonus section
- This verse grounds the universal principle of the Sabbath, long before specific Mosaic Law. It's a creation ordinance, applying to humanity at large.
- The nature of God's rest, shabat, signifies that creation was good and complete. It emphasizes that creation did not degenerate from a chaotic state nor did God require cessation from weakness, unlike pagan deities often depicted in ancient myths.
- The hallowing of the day introduces the theological concept of "holy time," not just holy places or people. Time itself can be consecrated to God.
- This divine act anticipates the future experience of humanity. Man, created in God's image, is called to mirror this divine pattern of work followed by purposeful rest and worship, a reflection of God's own completion and satisfaction.
Genesis 2 3 Commentary
Genesis 2:3 is not merely a concluding statement about the creation week; it's a profound theological declaration. God's "resting" from His creative work established a cosmic rhythm of work and rest. This divine pattern serves as the ultimate model for humanity. The act of blessing the day denotes its intrinsic goodness and divine favor, while hallowing it sets it apart as distinct, special, and consecrated for divine purposes. It foreshadows the Israelite Sabbath as a covenant sign and a perpetual reminder of God as Creator and Redeemer, culminating in a deeper, spiritual rest offered in Christ. It underscores the perfection of God's creation, requiring no further primary foundational work, allowing for the subsequent phase of providential care and human stewardship. This day is marked by divine contentment and serves as a precursor to all future experiences of rest, both temporal and eternal.