Genesis 2:13 kjv
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
Genesis 2:13 nkjv
The name of the second river is Gihon; it is the one which goes around the whole land of Cush.
Genesis 2:13 niv
The name of the second river is the Gihon; it winds through the entire land of Cush.
Genesis 2:13 esv
The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
Genesis 2:13 nlt
The second branch, called the Gihon, flowed around the entire land of Cush.
Genesis 2 13 Cross References
Verse | Text | Reference |
---|---|---|
Gen 2:10-14 | A river flowed out of Eden to water the garden... Gihon... Pishon... Hiddekel... Euphrates. | Description of Eden's four rivers, emphasizing its central, life-giving source. |
Gen 10:6 | The sons of Ham: Cush, Egypt, Put, and Canaan. | Cush as a son of Ham, establishing a genealogical link to nations. |
Num 12:1 | Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married. | Cushites as distinct people known to Israel. |
2 Sam 18:21 | Then Joab said to the Cushite, "Go, tell the king what you have seen." | Cushites employed in service, reflecting their presence in the ancient world. |
2 Ki 19:9 | When he heard concerning Tirhakah king of Cush, "He has come out to fight against you." | Cush (Ethiopia) as a significant kingdom, interacting with other nations. |
Psa 68:31 | Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands to God. | Cush reaching out to God, implying its place within God's wider plan for humanity. |
Isa 11:11 | The Lord will recover the remnant of his people... from Assyria, Egypt, Pathros, Cush... | Cush as a region from which God's people will be gathered. |
Isa 18:1-2 | Ah, land of the buzzing wings that is beyond the rivers of Cush... | Cush used as a distant geographical marker. |
Isa 43:3 | For I am the Lord your God... I give Egypt as your ransom, Cush and Seba in exchange for you. | Cush among the nations under God's sovereign hand. |
Jer 13:23 | Can the Cushite change his skin...? | Reference to the distinctive appearance of people from Cush, highlighting their racial identity. |
Ezek 29:10 | Therefore I am against you... and will make the land of Egypt a desolate waste... from Migdol to Syene, as far as the border of Cush. | Cush as a known border-region, indicating its geographical familiarity. |
Ezek 38:5 | Persia, Cush, and Put are with them... | Cush listed among nations involved in end-time prophecies (Gog of Magog). |
Nah 3:9 | Cush and Egypt were her strength... | Cush depicted as a source of strength, underscoring its historical importance. |
Zep 3:10 | From beyond the rivers of Cush my worshipers, the daughters of my dispersed ones, shall bring my offerings. | Promise of worshipers from distant Cush, indicating global reach of God's redemption. |
1 Ki 1:33 | The king said to them, "Take with you the servants of your lord, and have Solomon my son ride on my own mule, and bring him down to Gihon." | Gihon Spring in Jerusalem, a later, geographically distinct reference bearing the same name. |
2 Chr 32:30 | This same Hezekiah also stopped the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. | Historical reference to Jerusalem's Gihon spring, showing a recurring name but different location from Eden. |
Psa 36:8 | They feast on the abundance of your house; you give them drink from your river of delights. | Metaphorical rivers of delight, connecting to life-giving streams of Eden. |
Psa 46:4 | There is a river whose streams make glad the city of God. | Symbolism of life-giving waters in God's presence, echoing Edenic imagery. |
Joel 3:18 | And in that day... a fountain shall flow from the house of the Lord and water the Valley of Shittim. | Prophetic imagery of life-giving water flowing from God's house, reminiscent of Eden's river. |
Zec 14:8 | On that day living waters shall flow out from Jerusalem. | Future restoration of living waters, echoing the original perfection of Eden's provision. |
Ezek 47:1, 9, 12 | Water was flowing from below the threshold of the temple... and everything will live where the river goes. | Vision of life-giving river flowing from the temple, paralleling Eden's life source. |
John 7:38 | Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.' | Jesus as the ultimate source of living water, transcending literal rivers, but building on that imagery. |
Rev 22:1 | Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb. | Heavenly Eden imagery, with the ultimate river of life. |
Genesis 2 verses
Genesis 2 13 Meaning
Genesis 2:13 introduces the Gihon as the second of the four rivers flowing from Eden, described as encircling the entire land of Cush. This verse provides specific geographical details that emphasize the physical reality of Eden and its life-sustaining influence spreading beyond its immediate boundaries, suggesting the bountiful provision and ordered nature of God's original creation extending to known distant lands.
Genesis 2 13 Context
Genesis chapter 2 details the creation of humankind and the Garden of Eden, providing a closer look at the environment prepared by God for Adam. Following the account of Adam being placed in the garden and given responsibilities, verses 10-14 specifically describe the intricate water system of Eden: a single river that parts into four headwaters, supplying the entire region. This verse, Gen 2:13, focuses on the Gihon as the second of these rivers, highlighting its course around the land of Cush. The historical context reflects an ancient Israelite worldview, which had some understanding of distant geographies like Cush (modern-day Ethiopia/Nubia, south of Egypt), known through trade or interaction. The mention of specific geographical names (Pishon, Havilah, Gihon, Cush, Hiddekel/Tigris, Euphrates, Asshur) roots the narrative in a concrete, though now unidentifiable, physical reality. This served to ground the Genesis account of creation and Eden as a factual, historical event for the original audience, distinct from mythological, localized creation accounts prevalent in the ancient Near East that often lacked such broad, specific geographical scope.
Genesis 2 13 Word analysis
- And: Connects this verse to the preceding description of the first river, the Pishon (Gen 2:12), signifying continuity in the description of Eden's geographical layout.
- the name: Hebrew, שֵׁם (shem). Emphasizes designation and identity. In biblical thought, a name often carried significance beyond mere label, sometimes reflecting character or essence. Here, it literally names the river.
- of the second river: Points to an ordered sequence, highlighting the second in a series of four primary streams branching from the Edenic river. It reiterates the specific focus on a precise geological arrangement by the Creator.
- is Gihon: Hebrew, גִּיחוֹן (Gihon). The name itself likely means "gushing," "bursting forth," or "to bubble up." This root implies vigorous, abundant flow, conveying a sense of life, dynamism, and plentiful water supply, which is crucial for fertility and sustenance. This is a distinct river from the Gihon spring in Jerusalem (1 Ki 1:33, 38).
- the same is it that: Hebrew, הִוא הַסּוֹבֵב (hi’ has-sovev). Reinforces the identity and particular characteristic of this specific river.
- compasseth: Hebrew, סוֹבֵב (sovev). Meaning "to go around," "to encircle," "to surround," "to flow about." It describes the geographical path of the river, indicating that the Gihon made a sweeping loop or border around the land. This suggests the river was a prominent, natural landmark.
- the whole land: Hebrew, כָּל־אֶרֶץ (kol-eretz). The phrase implies the entire extent or complete territory of a specific region, emphasizing the comprehensive influence or boundary established by the river.
- of Ethiopia: More accurately rendered of Cush (כּוּשׁ - Kush). This is an ancient geographical region generally identified with Nubia, south of Egypt, encompassing parts of modern-day Sudan and Ethiopia. To the ancient Hebrews, Cush represented a distant, sometimes powerful, and well-known region at the southern limits of their known world, thus signifying the extensive reach of Eden's life-giving waters even to the far corners of their perceived earth.
- "the second river is Gihon": This phrase confirms a literal enumeration and identification of Eden's vital waterways. It shows divine precision in the earth's formation.
- "compasseth the whole land of Cush": This grouping provides geographical specificity, tying the Edenic rivers to real, though now obscured, regions. It signifies the immense geographical scope and life-sustaining power flowing from Eden to remote territories, providing vitality even to lands distant from the garden itself. This implies that Eden's blessing was not confined but radiated outward, blessing the entire created order.
Genesis 2 13 Bonus section
The four rivers flowing from Eden (Gen 2:10-14) – Pishon, Gihon, Tigris (Hiddekel), and Euphrates – are believed by many scholars to describe a pre-Flood geography that may no longer be recognizable after the global Deluge (Gen 7). This accounts for the difficulty in precisely locating Eden in modern terms, despite the recognizable names like Tigris and Euphrates, whose current courses might differ significantly from their original Edenic flows. The explicit naming of these rivers and surrounding lands served to authenticate the historical narrative of Genesis for its original audience, linking God's act of creation to a real, knowable world, rather than abstract myth. The inclusion of "Cush," a widely known but distant land, also serves to emphasize the grand scale of Eden's hydrological system and, by extension, God's sovereignty over the entirety of the created order, from the center of Eden to its farthest reaches.
Genesis 2 13 Commentary
Genesis 2:13 offers specific, tangible details about God's perfect creation in Eden, underscoring its historical and geographical reality. The description of the Gihon river, flowing with vitality ("gushing") and encompassing the vast land of Cush, illustrates the overflowing abundance and global impact of the life initiated in God's paradise. It points to God's detailed design, where life and fertility flowed outward, sustaining even distant parts of the created world. This verse, with its literal geographical markers, solidifies Eden as a real place of God's dwelling and blessing, a truth later obscured by the Fall but ultimately pointing to God's ultimate plan for universal restoration and the "river of life" in the new heaven and new earth (Rev 22:1).