Genesis 19:6 kjv
And Lot went out at the door unto them, and shut the door after him,
Genesis 19:6 nkjv
So Lot went out to them through the doorway, shut the door behind him,
Genesis 19:6 niv
Lot went outside to meet them and shut the door behind him
Genesis 19:6 esv
Lot went out to the men at the entrance, shut the door after him,
Genesis 19:6 nlt
So Lot stepped outside to talk to them, shutting the door behind him.
Genesis 19 6 Cross References
Verse | Text | Reference |
---|---|---|
Gen 18:1-5 | The LORD appeared to Abraham... he ran to meet them... 'Let a little water be brought...' | Illustrates Abraham's eager hospitality to divine visitors, contrasting with Sodom. |
Gen 19:1-3 | Two angels came to Sodom in the evening... Lot saw them and rose... 'turn in... lodge...' | Immediate context, Lot extends urgent hospitality to unknown visitors. |
Gen 19:8 | 'Please, my brethren, do not act so wickedly... I have two daughters...' | Lot's desperate attempt to protect his guests, offering a grievous alternative. |
Gen 19:24-25 | The LORD rained brimstone and fire... over Sodom and Gomorrah... | Consequence of Sodom's depravity and rejection of righteousness. |
Deut 29:23 | ...brimstone and salt, a burning over all its land... like Sodom and Gomorrah... | Sodom and Gomorrah as a permanent example of divine judgment against wickedness. |
Psa 91:11 | He will give His angels charge concerning you, to guard you... | Divine protection, reflecting the angels' safety despite Lot's compromised stand. |
Prov 24:11-12 | Rescue those being led away to death; hold back those staggering to slaughter. | Lot's protective act aligns with the wisdom principle of defending the innocent. |
Isa 1:17 | Learn to do good; seek justice, correct oppression... defend the widow. | Call to act righteously and protect the vulnerable, contrasting Sodom's lack. |
Ezek 16:49-50 | Behold, this was the iniquity of your sister Sodom: pride... nor did she strengthen the hand of the poor and needy. | Describes Sodom's extensive sin beyond just sexual perversion, including lack of care. |
Matt 7:6 | Do not give dogs what is holy, and do not throw your pearls before swine... | Lot, to a degree, protects the "holy" angels from the "dogs" (wicked Sodomites). |
Matt 25:10 | ...the door was shut. | Symbolism of a shut door often implying a point of no return or final separation. |
Luke 17:28-30 | It was the same in the days of Lot... on the day Lot went out from Sodom... | Jesus points to Sodom's destruction as a type of the future judgment on the wicked. |
Acts 16:26 | Suddenly there was a great earthquake... and immediately all the doors were opened... | Contrast to Lot's shutting, where doors were supernaturally opened, showing divine power. |
Rom 1:24-27 | ...God gave them up in the lusts of their hearts to impurity, to dishonor their bodies... | New Testament parallel to the perversion and moral degradation exemplified by Sodom. |
Rom 12:13 | Contribute to the needs of the saints and seek to show hospitality. | Christian command to practice hospitality, affirming the virtue Lot exemplified. |
Heb 13:2 | Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. | Direct reference to Lot and Abraham's hospitality to angels, commending the practice. |
1 Pet 4:9 | Show hospitality to one another without grumbling. | Further New Testament exhortation for believers to practice genuine hospitality. |
2 Pet 2:7-8 | ...and rescued righteous Lot, greatly distressed by the sensual conduct of unprincipled men... | Affirms Lot's righteousness despite his flaws, vexed by the wickedness of Sodom. |
Jude 1:7 | ...Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire... | Emphasizes the severe sexual sin of Sodom, which triggered God's judgment. |
Rev 18:4 | Come out of her, my people, lest you take part in her sins... | Spiritual call to separate from wickedness, paralleling Lot's ultimate removal from Sodom. |
Gen 7:16 | ...And the LORD shut him in. | God's action of shutting the ark's door signifies protection and divine judgment. |
Psa 118:19 | Open to me the gates of righteousness... | The shutting of Lot's door contrasts with the call for open gates of righteousness. |
Genesis 19 verses
Genesis 19 6 Meaning
Genesis 19:6 describes Lot's direct action of stepping out of his house to confront the men of Sodom. This verse captures a critical moment of confrontation, where Lot, as host, physically places himself between his divine guests and the menacing mob. By going out and then shutting the door behind him, he secures his visitors inside, simultaneously taking full responsibility for the perilous negotiation and isolating the holy presence within his home from the surrounding ungodliness. This act highlights Lot's commitment to the ancient Near Eastern tradition of hospitality, even in the face of grave danger and immense moral decay.
Genesis 19 6 Context
Genesis chapter 19 describes the dramatic events leading to the destruction of Sodom and Gomorrah. Following God's announcement to Abraham concerning the impending judgment on these cities for their grievous sin, two angels, appearing as men, arrive in Sodom. Lot, Abraham's nephew, extends hospitality to them, urging them to spend the night in his home. This act of hospitality, a cornerstone of ancient Near Eastern culture and a commanded virtue in God's covenant, sets the stage for the conflict. The men of Sodom, described as wicked, surround Lot's house, demanding that he surrender his guests to them for depraved sexual purposes. Genesis 19:6 directly precedes Lot's desperate and morally flawed attempt to placate the mob by offering his own virgin daughters, highlighting the depth of his protective instincts towards his guests, however misguided his compromise. This scene stands in stark contrast to the divine order and justice, showcasing the absolute moral decay and violent intentions of Sodom.
Genesis 19 6 Word analysis
And Lot went out (וַיֵּצֵא לוֹט - watteyezeʼ Loṭ):
- watteyezeʼ: "And he went out." This is a continuous narrative tense, depicting immediate action. It signifies Lot's personal initiative and willingness to face the threat directly.
- This active step outside indicates Lot placing himself as a physical barrier and negotiator between the wicked crowd and his vulnerable guests.
- It also symbolizes his entry into the sphere of Sodom's depravity to engage with it directly, putting himself at risk.
to them (אֲלֵהֶם - ’alehem):
- Indicates a specific, directed movement towards the demanding men of Sodom, not just generically stepping outside. Lot purposefully approached the threat.
through the doorway (הַפֶּתַח - hapetach):
- hapetach: "the doorway" or "the entrance." The definite article implies a singular, specific entrance to Lot's home, the main access point.
- The doorway functions as a literal threshold between the safety and relative holiness inside (due to the presence of angels) and the perversion and danger outside.
and shut the door (וַיִּסְגֹּר הַדֶּלֶת - wayyiṣgōr haddelet):
- wayyiṣgōr: "and he shut" or "and he closed." This action is immediately consequent to stepping out. It's a swift, decisive move.
- haddelet: "the door." Again, the definite article, referring to the specific physical door.
- This action physically seals his guests inside, emphasizing Lot's commitment to their protection and the securing of his home from invasion. It creates a physical barrier, sealing off the holiness from the chaos and depravity.
behind him (אַחֲרָיו - ’aḥarāv):
- Emphasizes that Lot sealed himself outside while his guests remained inside. It highlights his intentional self-placement as the sole negotiator/buffer.
- This physical separation signifies a moral boundary that Lot attempts to establish, however precariously, between himself (acting as host) and the outside wickedness.
Words-group Analysis:
- "And Lot went out to them through the doorway and shut the door behind him": This entire phrase depicts Lot's proactive and immediate response to the mob's demand. It shows his firm commitment to his role as host, demonstrating courage mixed with perhaps a sense of desperation. The actions are decisive, setting up the direct confrontation that follows. This scene underscores the critical function of hospitality in a morally corrupted society, a last bastion of decency facing an overwhelming surge of evil.
Genesis 19 6 Bonus section
The Hebrew word for "doorway" (hapetach) often denotes not just the physical opening but the "mouth" or "face" of the house, implying a very direct, exposed position. Lot placed himself fully "in the face" of the threatening crowd. This action, combined with shutting the door, highlights a concept of sanctifying one's space and protecting sacred or vulnerable elements within it from external corruption. It also serves as a poignant, if imperfect, human mirror to God's own protective action in Gen 7:16, where the LORD shut the door of the ark behind Noah.
Genesis 19 6 Commentary
Genesis 19:6 encapsulates Lot's desperate loyalty to the ancient principle of hospitality, despite his personal weaknesses and the profoundly wicked environment he inhabited. By stepping out and securing the door, Lot symbolically places himself on the threshold of chaos, a lone defender of righteousness in a morally bankrupt city. This act is not one of timid retreat but of immediate engagement with a violent, perverted mob. The sealing of the door ensures the guests' temporary safety and marks Lot's resolve to handle the confrontation himself, no matter the personal cost or the shocking propositions he might subsequently offer. This moment illustrates the extreme contrast between the host's attempt to uphold a sacred duty and the profound godlessness of Sodom, signaling its ripeness for divine judgment.