Genesis 19:12 kjv
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
Genesis 19:12 nkjv
Then the men said to Lot, "Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city? take them out of this place!
Genesis 19:12 niv
The two men said to Lot, "Do you have anyone else here?sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here,
Genesis 19:12 esv
Then the men said to Lot, "Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place.
Genesis 19:12 nlt
Meanwhile, the angels questioned Lot. "Do you have any other relatives here in the city?" they asked. "Get them out of this place ? your sons-in-law, sons, daughters, or anyone else.
Genesis 19 12 Cross References
| Verse | Text (shortened) | Reference (Short Note) |
|---|---|---|
| Gen 6:18 | "But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you." | God's instruction for Noah's family salvation before the Flood. |
| Gen 7:1 | "Then the Lord said to Noah, "Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation."" | Salvation extended to Noah's entire household based on his righteousness. |
| Gen 18:23-32 | "Abraham came near and said, 'Will you indeed sweep away the righteous with the wicked?...'" | Abraham's intercession, showing God's willingness to spare for the righteous. |
| Gen 19:14 | "So Lot went out and said to his sons-in-law, who were to take his daughters, "Up! Get out of this place, for the Lord is about to destroy the city!"" | Lot's obedience to the command, though met with skepticism. |
| Gen 19:15-16 | "When morning dawned, the angels urged Lot, saying, "Up! Take your wife and your two daughters who are here..."" | The angels' continued urgency and forceful removal of Lot's family. |
| Exod 12:22-23 | "Take a bunch of hyssop and dip it in the blood... and touch the lintel and the two doorposts... for the Lord will pass through to strike the Egyptians..." | Divine instruction for physical action (Passover blood) for salvation from judgment. |
| Jer 51:6 | "Flee from the midst of Babylon; let every one save his life! Do not be cut off in her punishment..." | Call to flee from impending judgment on a wicked city (Babylon). |
| Jer 51:45 | "Go out of the midst of her, my people! Let every one save his life from the fierce anger of the Lord!" | Direct command for God's people to separate themselves from impending destruction. |
| Isa 52:11 | "Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord." | Call to separation and holiness for those who serve the Lord. |
| Amos 4:11 | "I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning..." | Referring to Lot's escape as an example of rescue from judgment. |
| Zechariah 2:6-7 | "Up! Up! Flee from the land of the north, declares the Lord... Up! Escape to Zion, you who dwell with the daughter of Babylon." | Urgent call to escape from places facing divine judgment. |
| Luke 17:28-29 | "Likewise, just as it was in the days of Lot—they were eating, drinking, buying, selling, planting, building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all." | Jesus' comparison of the Day of Judgment to Sodom's sudden destruction. |
| Luke 17:30 | "So will it be on the day when the Son of Man is revealed." | Reinforces the suddenness and finality of future judgment. |
| Luke 17:32 | "Remember Lot's wife." | A warning against looking back or desiring what is left behind in judgment. |
| Acts 2:40 | "And with many other words he bore witness and continued to exhort them, saying, 'Save yourselves from this crooked generation.'" | Peter's exhortation to listeners to separate from a condemned generation. |
| 2 Cor 6:17 | "Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing..." | Command for believers to separate from unrighteousness and unholy connections. |
| Heb 11:7 | "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household..." | Noah's faith leading to the salvation of his household from the Flood. |
| 2 Peter 2:6-8 | "if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example... and rescued righteous Lot..." | Lot is explicitly called "righteous" and rescued, serving as an example of divine judgment and salvation. |
| Rev 18:4 | "Then I heard another voice from heaven saying, "Come out of her, my people, lest you take part in her sins, lest you share in her plagues;"" | A final call for God's people to separate from Babylon, which represents wicked systems and judgment. |
Genesis 19 verses
Genesis 19 12 Meaning
Genesis 19:12 records the divine messengers' urgent instruction to Lot, informing him of Sodom's imminent destruction and commanding him to gather his entire household and anyone else connected to him within the city to evacuate to safety. It is an act of divine mercy before swift and irreversible judgment. The verse emphasizes a comprehensive and immediate removal of all persons and possessions from the doomed city.
Genesis 19 12 Context
Genesis 19:12 is situated at a critical juncture in the narrative of Sodom and Gomorrah's impending destruction. Following Abraham's impassioned intercession (Gen 18) and God's decision to spare the cities if ten righteous people could be found, two angels (referred to as "men" throughout Gen 19) arrive in Sodom. Lot, demonstrating a degree of hospitality unique in the city, takes them into his home. The subsequent attempt by the wicked men of Sodom to sexually assault Lot's guests reveals the city's extreme depravity, confirming its judgment is merited. The angels, having demonstrated their supernatural power by blinding the mob, now reveal their divine purpose: to destroy the city for its great sin. This verse marks their direct command to Lot, setting the stage for the dramatic rescue attempt and Lot's departure. Historically and culturally, the narrative portrays God's ultimate authority over nations and their moral condition, standing in stark contrast to the polytheistic and often morally depraved beliefs of surrounding cultures. It implicitly polemicizes against the idea that such societal wickedness would go unpunished by divine authority.
Genesis 19 12 Word analysis
Then the men: (וַיֹּאמְרוּ הָאֲנָשִׁים - vayyō’merū hā’ănāšîm) These are not ordinary individuals but divine messengers, angels (Gen 19:1, 19:13), who have taken on human form to deliver God's message and execute His judgment. Their presence signifies the gravity and divine authority of the impending events.
said to Lot: A direct and imperative address, indicating a crucial, personal communication. Lot is specifically chosen for this warning and opportunity for escape.
"Have you anyone else here?": (הַעוֹד לְךָ פֹּה - ha`ôd lᵉḵā poh) This question implies a broader scope than just Lot and his immediate household within the house. The angels, possessing divine knowledge, are prompting Lot to identify all potential beneficiaries of God's mercy due to their connection with him. It highlights God's thoroughness in judgment and mercy.
Sons-in-law: (חֲתָנֶיךָ - ḥǎtāneḵā) Plural, referring to the fiancés or possibly already married sons-in-law of Lot's daughters. These were clearly established relationships, and they represent family members residing independently in Sodom but still connected to Lot. Their eventual disbelief (v. 14) underscores the pervasive spiritual blindness in the city.
your sons: (בָּנֶיךָ - bāneḵā) This term might refer to Lot's male descendants living in the city, or it could be a general reference to any male dependents or foster children, as the text doesn't specifically mention Lot having sons outside of this context. Its inclusion emphasizes the sweeping scope of the offer of escape.
your daughters: (וּבְנֹתֶיךָ - ūḇnōṯeḵā) Again, plural, suggesting daughters beyond the two unmarried ones present with Lot in the house (v. 8, 14). This likely refers to married daughters who had established separate households within Sodom.
and whatever you have in the city: (וְכֹל אֲשֶׁר לְךָ בָּעִיר - wəḵol ’ăšer ləḵā bāʿîr) This phrase encompasses all Lot's other possessions, servants, livestock, and any other individuals associated with his household and living in the doomed city. It underscores the totality of the coming judgment, sparing nothing that remains in the place marked for destruction. It also implies a complete uprooting from Sodom.
bring them out of this place: (הוֹצֵא - hōṣē’... מִן־הַמָּקוֹם - min-hammaqom) An urgent, direct command (imperative verb "bring out" - הוֹצֵא), indicating an immediate necessity for physical removal and separation from Sodom, "this place" of corruption and impending judgment. It is an act of "rescue" from the judgment already decided.
Words-group Analysis:
- "Have you anyone else here? Sons-in-law, your sons, your daughters, and whatever you have in the city—": This comprehensive inventory of people and possessions demonstrates God's full knowledge of Lot's connections and His desire to offer salvation to as many as possible related to Lot, reflecting His graciousness amidst justice.
- "—bring them out of this place.": This concise instruction is the divine directive for immediate and decisive action. It mandates separation from the sphere of wickedness and the impending judgment, a theme echoed throughout the Bible regarding divine deliverance from corrupt systems.
Genesis 19 12 Bonus section
- The appearance of the angels as "men" who eat and physically interact underscores the realness of God's presence and intervention in human affairs, rather than distant, detached divinity.
- The call to gather "everyone" and "everything" emphasizes the total devastation to come. Nothing connected to Sodom would survive. This stands as a stark biblical principle that separation from sin and its consequences often requires leaving behind everything tied to the condemned.
- The divine concern extends even to possessions, indicating God's comprehensive oversight and the complete ruin destined for the city, mirroring the all-encompassing nature of its sin.
- The fact that Lot's sons-in-law "thought that he was jesting" (v. 14) underscores a recurring biblical theme: the rejection of divine warnings by those who are comfortable in their wickedness, leading to their doom. This rejection is not due to lack of clarity, but spiritual blindness and scoffing.
Genesis 19 12 Commentary
Genesis 19:12 marks a critical turning point in the Sodom narrative, highlighting divine warning and the opportunity for rescue before inevitable judgment. The "men," functioning as God's active agents, reveal the finality of Sodom's destruction and, crucially, offer Lot a window for escape for all connected to him. This verse underscores the meticulous nature of God's judgment, as no part of the wicked city is to be spared. It also showcases divine mercy, extended through Abraham's intercession (Gen 18), providing a path out for any righteous (like Lot, even with his imperfections) and those associated with him. The angels' inclusive questioning—"Sons-in-law, your sons, your daughters, and whatever you have"—demonstrates the thoroughness of this offered grace, placing the onus on Lot to act and communicate the urgency. This setup foreshadows the disbelief and ridicule Lot will face (v. 14), emphasizing how hardened those steeped in sin become to divine warnings, thereby making their judgment just. Ultimately, this verse serves as a powerful testament to God's dual attributes: perfect justice for unrepentant wickedness and profound mercy for those He chooses to save from that judgment.