Genesis 16:9 kjv

And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

Genesis 16:9 nkjv

The Angel of the LORD said to her, "Return to your mistress, and submit yourself under her hand."

Genesis 16:9 niv

Then the angel of the LORD told her, "Go back to your mistress and submit to her."

Genesis 16:9 esv

The angel of the LORD said to her, "Return to your mistress and submit to her."

Genesis 16:9 nlt

The angel of the LORD said to her, "Return to your mistress, and submit to her authority."

Genesis 16 verses

Genesis 16 9 Meaning

Genesis 16:9 records a direct divine command delivered by the Angel of the Lord to Hagar, who had fled from Sarai. This instruction comprises two imperative actions: "Return to your mistress" and "submit to her authority." This divine directive mandated Hagar's physical return to Abraham's household and, crucially, her humble and willing submission to Sarai, despite Sarai's harsh treatment. It underscores God's involvement in a fractured family dynamic, ensuring order and establishing the framework for His ongoing plan through both Sarai's and Hagar's offspring.

Genesis 16 9 Context

Genesis chapter 16 unfolds against the backdrop of Abraham and Sarai's struggle with barrenness, a significant personal and theological challenge given God's covenant promise of numerous descendants. Desperate, Sarai suggests a common Near Eastern practice: that Abraham have a child by her Egyptian servant, Hagar, to build a family through her. This cultural custom, though understandable, reflected a lack of faith in God's specific promise for Sarai to bear the child. After Hagar conceives, she begins to despise Sarai, who then treats Hagar harshly, causing Hagar to flee into the wilderness, pregnant and alone. Genesis 16:9 captures a pivotal moment when the Angel of the Lord intervenes directly, finding Hagar near a spring and providing divine instruction that shapes not only her immediate future but also the lineage of Ishmael. This verse emphasizes God's providence, His regard for the vulnerable, and His insistence on a return to proper order, even in a complicated, human-engineered situation.

Genesis 16 9 Word analysis

• Then: Wayehi (וַיְהִי), a common Hebrew narrative connective, marking a sequence of events. It shows the immediacy of the divine encounter after Hagar fled and was found.
• the angel of the Lord: Malakh YHWH (מַלְאַךְ יְהוָה). This is a unique designation, often understood in Old Testament theology as a pre-incarnate manifestation of God Himself (a theophany or Christophany). This interpretation gains strength as the "angel" speaks with divine authority (Gen 16:10, 16:13), accepts worship (Gen 22:11-12), and reveals the divine name (Gen 16:13, El Roi). The speaker possesses God's own authority, emphasizing the absolute nature of the command.
• said to her: Direct divine communication to an individual, emphasizing God's personal knowledge of and intervention in Hagar's desperate situation. This highlights God's sovereignty over all individuals, even those not directly in the covenant line yet.
• Return: Shuv (שׁוּב), a powerful verb meaning "to turn back, to repent." It implies a physical turning back but also carries the moral and spiritual connotation of repentance and turning from a wrong path or flight. Hagar's flight was an attempt to escape hardship, but the divine command redirects her, requiring her to abandon her self-determined path.
• to your mistress: Gebirtekh (גְּבִרְתֵּךְ), explicitly stating Sarai's legal and social status as "mistress" or "lady" over Hagar. This maintains the established hierarchical structure of the household as divinely recognized, even amidst interpersonal tension.
• and submit: Ve-hit'anni (וְהִתְעַנִּי), a Niphal form of ʿānāh (עָנָה), which means "to humble oneself," "to afflict oneself," "to be afflicted." This is a strong verb indicating more than passive compliance. It means to willingly put oneself under, to accept humility, and endure potential hardship or oppression for the sake of God's directive. It calls for active self-abasement and acceptance of her position. It does not condone Sarai's actions, but mandates Hagar's proper response in submission.
• to her authority: Tachat yadeyha (תַּחַת יָדֶיהָ), literally "under her hands." This is an idiom signifying being under someone's control, power, or dominion. It speaks to Sarai's legal and practical authority within the household and demands Hagar's acknowledgment of that authority.

Words-group by words-group analysis:

• "Return to your mistress and submit": This is a single, concise divine instruction. "Return" addresses the physical act of turning back from flight. "Submit" addresses the heart attitude and acceptance of her place, not just the physical location. The combination demands both external action and internal disposition. This two-part command provides a framework for Hagar to re-enter her situation with divine guidance and a proper mindset, even amidst hardship.
• "the angel of the Lord said...": The identity of the speaker imbues the command with absolute authority. This is not merely human advice but a direct, divinely sanctioned directive. It highlights God's omnipotence and direct intervention in human affairs, including complex domestic disputes.
• "submit yourself under her hands": This powerful idiom emphasizes complete and voluntary submission to legitimate authority, even when it is difficult. It highlights the patriarchal family structure's emphasis on established roles and order, which God often upholds to facilitate His broader redemptive plans, while also caring for the oppressed (as shown in the subsequent promises to Hagar regarding Ishmael).

Genesis 16 9 Bonus section

The divine instruction for Hagar to return and submit is not an endorsement of slavery or abusive treatment. Instead, it highlights God's sovereign ability to work through imperfect human systems and personal struggles to accomplish His purposes. God provides for Hagar in the wilderness before giving the command (Gen 16:7), showing His compassion, and He follows the command with promises concerning Ishmael's future (Gen 16:10-12), ensuring Hagar’s long-term well-being and acknowledging her progeny. This balance demonstrates God’s justice and mercy—He maintains order but also ensures His promises for those involved, transforming what seems like punishment into a path towards future blessings for Hagar and Ishmael. This challenging instruction for Hagar foreshadows the path of humility and obedience that believers are often called to walk, trusting in God's perfect plan even amidst earthly difficulties.

Genesis 16 9 Commentary

Genesis 16:9 represents a profound instance of divine intervention, revealing God's character and principles in a broken human situation. The command for Hagar to "return" and "submit" does not imply divine approval of Sarai's harshness, but rather a strategic divine directive for immediate order and the ultimate fulfillment of God's covenant. God, as the Sovereign Lord, addresses Hagar as a person of value, demonstrating His care even for those on the periphery of the immediate covenant line, hearing her cry (Gen 16:7).

The directive to "return" challenges Hagar's natural instinct to flee from affliction. This is a call to face a difficult reality under divine mandate, trusting God's overarching plan. The command to "submit" (Hebrew hit'anni, 'to humble oneself' or 'to be afflicted') goes beyond mere compliance; it requires a deep, internal acquiescence to her difficult circumstances and her position under Sarai’s authority. This submission is presented as God's will for her, leading to Ishmael’s birth and establishing his lineage. It sets a pattern for believers enduring hardship and acknowledging existing structures, even when imperfect, recognizing that God's plan can unfold through such obedience.

This episode reveals God’s wisdom in allowing Hagar to remain in Abraham’s household for a period, where she would benefit from his faith and resources, thus preparing Ishmael's birth in the household as foretold. It's a testament to God's providence and care for Ishmael's future, as it's from this return that Hagar would bear him and raise him within a community, albeit with its own challenges. God’s instructions are always for ultimate good, even if the path appears difficult or unjust in human eyes.