Genesis 15:7 kjv
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
Genesis 15:7 nkjv
Then He said to him, "I am the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it."
Genesis 15:7 niv
He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it."
Genesis 15:7 esv
And he said to him, "I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess."
Genesis 15:7 nlt
Then the LORD told him, "I am the LORD who brought you out of Ur of the Chaldeans to give you this land as your possession."
Genesis 15 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 3:14 | God said to Moses, "I AM WHO I AM." ... "I AM has sent me to you." | God's self-revelation (YHWH). |
| Exod 6:7-8 | "...I will be your God. And you shall know that I am the LORD your God, who has brought you out... And I will bring you into the land that I swore..." | God identifies Himself as Deliverer & Covenant-keeper. |
| Exod 20:2 | "I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery." | God's foundational identity linked to deliverance. |
| Deut 7:9 | "Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations." | God's faithfulness to His covenant. |
| Josh 24:2-3 | "...Your fathers lived of old beyond the Euphrates... But I took your father Abraham from beyond the River and led him through all the land of Canaan..." | Confirms God's personal call and leading of Abraham from Ur. |
| Neh 9:7-8 | "You are the LORD, the God who chose Abram and brought him out from Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before you..." | God's election and bringing Abraham out of Ur. |
| Psa 105:8-11 | He remembers his covenant forever... which he made with Abraham... saying, "To you I will give the land of Canaan..." | God's eternal remembrance of the land promise. |
| Isa 43:3 | "For I am the LORD your God, the Holy One of Israel, your Savior..." | God's identity as Savior and Redeemer. |
| Hos 13:4 | "But I am the LORD your God from the land of Egypt; you know no God but me, and besides me there is no savior." | Monotheistic claim, parallel to exodus declaration. |
| Acts 7:2-4 | And Stephen said: "Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran..." | Recounts God's initial call to Abraham. |
| Acts 7:5 | "Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession..." | Emphasizes land as a future promise, not an immediate gift. |
| Rom 4:13 | For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. | Inheritance tied to faith, not law, broadening its scope. |
| Gal 3:18 | For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. | Reiterates the promise nature of the inheritance. |
| Heb 6:12 | "...that you may not be sluggish, but imitators of those who through faith and patience inherit the promises." | Faith as the means to inherit promises. |
| Heb 11:8-9 | By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance... By faith he went to live in the land of promise... | Abraham's faith in response to the call and promise. |
| Heb 11:10 | For he was looking forward to the city that has foundations, whose designer and builder is God. | Ultimate spiritual inheritance (Heavenly City). |
| Gen 12:7 | Then the LORD appeared to Abram and said, "To your offspring I will give this land." | Initial land promise to Abraham. |
| Gen 13:14-17 | The LORD said to Abram... "Lift up your eyes and look... for all the land that you see I will give to you and to your offspring forever." | Reaffirmation and visual confirmation of the land promise. |
| Gen 17:8 | "And I will give to you and to your offspring after you... all the land of Canaan for an everlasting possession, and I will be their God." | Eternal possession of the land confirmed. |
| Gen 26:3-4 | "Sojourn in this land, and I will be with you and will bless you... and I will give all these lands to you and to your offspring, and I will establish the oath that I swore..." | Land promise reaffirmed to Isaac. |
| Gen 28:13-15 | "I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring." | Land promise reaffirmed to Jacob. |
| Deut 1:8 | "See, I have set the land before you. Go in and take possession of the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring." | Direct command to inherit the promised land. |
| Matt 5:5 | "Blessed are the meek, for they shall inherit the earth." | Spiritualization of "inheriting the land" in New Testament. |
| Col 3:24 | knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. | New Testament concept of spiritual inheritance from God. |
Genesis 15 verses
Genesis 15 7 Meaning
In Genesis 15:7, God declares His identity and reaffirms His active role in Abraham's life and the ongoing fulfillment of His promises. He identifies Himself as "the Lord" (YHWH), the sovereign God who specifically delivered Abram from the pagan environment of Ur of the Chaldeans. This past action serves as a divine credential and a guarantee for His present and future intention: to fulfill His promise of giving the land of Canaan to Abram's descendants as an inheritance. The verse emphasizes God's initiative, His covenant faithfulness, and His ultimate ownership and bestowal of the land.
Genesis 15 7 Context
Genesis 15:7 follows a crucial interaction where Abram's faith in God's promise of offspring is explicitly credited to him as righteousness (Gen 15:6). The chapter begins with God reassuring Abram ("Fear not, Abram, I am your shield; your reward shall be very great," v. 1), leading to Abram's honest lament about his childlessness (v. 2-3). God then promises countless descendants (v. 4-5), which Abram believes. This verse transitions from the promise of offspring to the promise of land, prompting Abram's request for a sign to confirm the latter (v. 8), which then leads into the solemn covenant ceremony (v. 9-21). Historically and culturally, Abram lived in a world where security, progeny, and land were paramount. Ur of the Chaldeans was a thriving Mesopotamian city, a hub of sophisticated polytheistic worship, especially devoted to the moon god Nanna (or Sin). God's explicit declaration of bringing Abram out of such a place implicitly asserts His singular sovereignty and power over any pagan deities or societal norms. It underlines a divine call to radical separation and trust in the one true God.
Genesis 15 7 Word analysis
He also said to him: Connects directly to the preceding dialogue in Genesis 15. This is God continuing the revelation, building upon the assurance of descendants.
I am the LORD: Hebrew: אֲנִי יְהוָה (Anī YHWH). This is God's personal, covenant name. "Anī" emphasizes the direct, self-identification ("I myself"). YHWH signifies God's self-existence, eternal presence, and faithfulness as the covenant-making and covenant-keeping God. It links to His later revelation at the burning bush (Exod 3:14) where He declares, "I AM WHO I AM," establishing His identity as the ultimate reality and reliable source of promises. This divine title often precedes acts of redemption or revelation.
who brought you out: Hebrew: הוֹצֵאתִיךָ (hōṣēʾṯîḵā). This is a causative verb, "I caused you to go out" or "I led you out." It highlights God's active, sovereign intervention in Abram's life. This phrasing prefigures the later Exodus of Israel from Egypt, establishing a pattern of divine deliverance from bondage or a foreign, pagan environment. It reminds Abram that the God making the promise has already demonstrated His power and commitment by separating Abram for Himself.
from Ur of the Chaldeans: Ur was a prominent Sumerian city in southern Mesopotamia, a major economic and cultural center with advanced civilization but also deeply entrenched in polytheism. Its mention is specific, highlighting Abram's origin from an idolatrous and materially prosperous land, emphasizing the call to abandon former ties. The term "Chaldeans" is anachronistic, as Chaldeans rose to prominence much later; it likely reflects the perspective of a later editor or refers to a broader ethnic/geographic association. The significance is God's choosing Abram out of a land devoted to false gods.
to give you this land: Hebrew: לָתֶת לְךָ אֶת־הָאָרֶץ (lāṯeṯ ləḵā ʾeṯ-hāʾāreṣ). "To give" indicates a sovereign bestowal, not something earned or acquired by force. "This land" refers specifically to the land of Canaan, where Abram was currently sojourning. This promise is foundational to the covenant.
to inherit: Hebrew: לָרִשְׁתָּהּ (lārišṯāh). This signifies complete and perpetual possession through legal succession or divine grant. It's not just temporary occupancy but rightful ownership, linking the promise of land to the promise of a vast offspring who would possess it for generations. It underlines a divinely ordained destiny and security within the land.
"I am the LORD who brought you out from Ur...": This phrase connects God's past action to His current and future intention. It is a powerful affirmation of God's character as a deliverer and covenant-keeper. Just as He acted decisively to separate Abram from Ur, so He will act decisively to grant him the land. This declaration serves as God's credentials, ensuring the validity of His new promise regarding the land. Scholars note that this pattern of "I am the LORD your God, who brought you out of..." becomes a foundational self-revelation for Israel throughout the Pentateuch (e.g., Exod 20:2).
"...to give you this land to inherit.": This clause specifies the purpose of God's earlier action. The deliverance from Ur was not an end in itself but directly purposed for the inheritance of the land. This link reinforces God's long-term plan and purposeful action in Abraham's life and his descendants' destiny. It signifies a divine transfer of ownership and underscores God's sovereignty over the earth and human settlement.
Genesis 15 7 Bonus section
The repeated emphasis on God "bringing out" Abram (Gen 15:7) and later Israel from Egypt (Exod 20:2) establishes a fundamental paradigm in biblical theology: God initiates salvation by separation and deliverance from a corrupting environment or bondage, setting His people apart for a unique relationship and inheritance. This act of "calling out" applies spiritually to believers in Christ who are called "out of darkness into His marvelous light" (1 Pet 2:9). The "inheritance" of the land foreshadows the spiritual inheritance believers receive in Christ—not just physical land, but a spiritual kingdom and ultimately new heavens and new earth, an eternal dwelling with God. This verse reveals that God's plan is not haphazard but purposeful and long-term, from calling Abram out of paganism to granting him (and his descendants, physical and spiritual) an eternal dwelling.
Genesis 15 7 Commentary
Genesis 15:7 is a profound moment of divine self-identification and covenant renewal within the larger narrative of Abraham. God presents Himself as the sovereign Yahweh, who is not passive but actively intervened in Abram's past to set him apart. By reminding Abram of his departure from Ur of the Chaldeans, a vibrant yet pagan society, God underscores His ability and faithfulness to deliver and direct. This specific reminder serves as irrefutable evidence for the current promise regarding the land. The deliverance from Ur—a spiritual and geographical liberation—foreshadows the greater exodus of Israel from Egypt and establishes a divine pattern of calling people out of darkness into His light and promises. The promise of "this land to inherit" solidifies the geographical component of the Abrahamic Covenant, indicating a tangible fulfillment of God's grand plan for Abraham and his future multitude of descendants. It is not merely a piece of property, but a God-given homeland foundational to the nation of Israel and the outworking of God's redemptive history.