Genesis 15:18 kjv
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Genesis 15:18 nkjv
On the same day the LORD made a covenant with Abram, saying: "To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates?
Genesis 15:18 niv
On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates?
Genesis 15:18 esv
On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,
Genesis 15:18 nlt
So the LORD made a covenant with Abram that day and said, "I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River ?
Genesis 15 18 Cross References
Verse | Text | Reference |
---|---|---|
Gen 12:1-3 | "Go from your country... I will make you into a great nation... I will bless those who bless you..." | Initial call and promise of land and blessing. |
Gen 13:14-17 | "Look north and south, east and west. All the land that you see I will give to you and your offspring forever." | God expands on the land promise after Lot separates. |
Gen 15:5-6 | "Look toward heaven... So shall your offspring be." And Abram believed the LORD... | Promise of innumerable descendants and Abram's faith. |
Gen 15:9-17 | "Bring Me a heifer... Then, when the sun went down... a smoking pot and a flaming torch passed..." | The cutting of the covenant, unilateral nature. |
Gen 17:7-8 | "I will establish my covenant between Me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you." | Covenant reaffirmed, everlasting nature, God will be their God. |
Gen 22:16-18 | "By Myself I have sworn... I will surely bless you and multiply your offspring..." | God's oath, reconfirming promises after Isaac's sacrifice. |
Gen 26:3-4 | "Sojourn in this land, and I will be with you and will bless you... I will give to your offspring all these lands..." | Covenant promise reiterated to Isaac. |
Gen 28:13-14 | "The land on which you lie I will give to you and to your offspring." | Covenant promise reiterated to Jacob. |
Ex 23:31 | "I will fix your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the River Euphrates..." | Divine delineation of the land boundaries. |
Num 34:1-12 | Describes specific geographical boundaries for the land of Canaan. | Detailed geographical outline of the promised land. |
Deut 1:7-8 | "Turn and take your journey, and go to the hill country... See, I have set the land before you. Go in and take possession..." | Moses urges Israel to inherit the promised land. |
Deut 11:24 | "Every place where you set your foot will be yours... from the wilderness to the Lebanon and from the River, the River Euphrates, to the western sea." | Confirming possession based on obedience, still extensive. |
Josh 1:3-4 | "Every place that the sole of your foot will tread upon I have given to you... from the wilderness and Lebanon as far as the great river, the river Euphrates..." | God commissions Joshua with the promise of land. |
1 Kings 4:21 | "Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines and to the border of Egypt." | Historical partial fulfillment during Solomon's reign. |
Psa 105:8-11 | "He remembers his covenant forever... which he made with Abraham... an everlasting covenant: 'To you I will give the land of Canaan...'" | God's perpetual faithfulness to His covenant. |
Isa 60:21 | "Your people shall all be righteous; they shall possess the land forever..." | Prophecy of eternal possession for righteous descendants. |
Jer 31:31-34 | "Behold, the days are coming... when I will make a new covenant with the house of Israel and the house of Judah..." | Foreshadowing a New Covenant, spiritual fulfillment. |
Gal 3:8-9 | "And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham: 'In you shall all the nations be blessed.'" | Spiritual blessing through faith for all nations. |
Gal 3:16 | "Now the promises were made to Abraham and to his offspring. It does not say, 'And to offsprings,' referring to many, but referring to one, 'And to your offspring,' who is Christ." | Christ is the ultimate "seed" of the promise. |
Heb 6:13-18 | "For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself... So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath..." | God's oath and unchangeable promise provide assurance. |
Heb 8:6 | "But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better..." | The New Covenant through Christ surpasses the old. |
Rom 4:13 | "For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith." | Inheritance is by faith, not law, and expands to the world. |
Genesis 15 verses
Genesis 15 18 Meaning
On that day, the LORD sovereignly and unilaterally established a solemn agreement with Abram, irrevocably granting to his future lineage possession of the land. This designated territory stretched definitively from the southern boundary, described as the River of Egypt, to the northern and eastern boundary, the mighty River Euphrates, signifying its immense and enduring scope.
Genesis 15 18 Context
Genesis chapter 15 records a pivotal moment in the life of Abram (later Abraham), highlighting the further clarification and solemn establishment of God's covenant with him. Earlier promises (Gen 12, 13) were given, but Abram expressed concern over his heirless state (Gen 15:2-3). In response, God reaffirmed the promise of innumerable descendants (Gen 15:5) and Abram "believed the LORD, and He counted it to him as righteousness" (Gen 15:6). Following this, God provided a specific act to formalize the covenant: Abram was instructed to bring various animals, which he cut in half (Gen 15:9-10). At sundown, a deep dread fell upon Abram, and a terrifying darkness. Then, a smoking fire pot and a flaming torch (symbols of God's presence) passed between the cut pieces, signifying God's solo ratification of the covenant, indicating its unconditional nature. Verse 18 directly states the covenant made and details the land boundaries. The chapter then foretells the 400 years of affliction for Abram's descendants before they return to possess this promised land, indicating the "already-not yet" aspect of the divine promise. This event firmly establishes the Abrahamic Covenant as foundational for the nation of Israel and points toward God's unfolding redemptive plan.
Genesis 15 18 Word analysis
- On that day (בַּיּוֹם הַהוּא, bayyom hahū’): Signifies a specific, decisive moment, emphasizing the importance and historical exactness of the event. It marks the precise time of the covenant's formal establishment, not just a casual reiteration.
- the LORD (יְהוָה, Yahweh): The personal, covenantal name of God. This indicates His self-existent, faithful, and relational nature, particularly in fulfilling promises made to His chosen people. It highlights His absolute sovereignty in establishing this unilateral covenant.
- made (כָּרַת, karat): Literally means "cut." This verb refers directly to the ancient Near Eastern practice of "cutting a covenant," where animals were split, and parties would walk between the pieces, symbolizing that the same would happen to them if they broke the covenant. In Gen 15:17, God alone, represented by the smoking fire pot and flaming torch, passed through the pieces, signifying His sole obligation and the covenant's unconditional nature.
- a covenant (בְּרִית, berit): A solemn, binding agreement, a sacred bond established by oath or promise. Here, it is an oath-bound divine commitment, initiated and guaranteed solely by God, establishing a relationship and bestowing blessings without conditional human performance from Abram’s side for its initial establishment.
- with Abram (אֶת־אַבְרָם, ’et-’avrām): Identifies the direct recipient of this divine promise. It establishes a unique and specific relationship between Yahweh and Abram, the patriarch from whom Israel would descend.
- saying (לֵאמֹר, lē’mor): Introduces the direct speech of God, emphasizing the divine origin and authoritative nature of the promise that follows.
- To your descendants (לְזַרְעֲךָ, lĕzar‘akha): Focuses the promise not just on Abram personally but on his offspring or "seed." This is crucial as it refers both to the literal nation of Israel and, ultimately, to Christ (Gal 3:16) and those who are spiritual heirs by faith in Him. The blessing extends across generations.
- I have given (נָתַתִּי, nātatī): The Hebrew verb is in the perfect tense, expressing a completed action. From God’s eternal perspective, the gift of the land is already an accomplished fact, a guaranteed reality, even though the full physical possession by Israel would occur centuries later. This highlights divine certainty and foreknowledge.
- this land (הָאָרֶץ הַזֹּאת, ha’aretz hazzo’t): Refers specifically to the land of Canaan, where Abram was currently dwelling. This makes the promise concrete and identifiable.
- from the river of Egypt (מִנְּהַר מִצְרַיִם, minnhar mitzrayim): Defines the southwestern boundary. This typically refers to the Wadi El-Arish, a seasonal river in the Sinai, rather than the Nile itself, serving as Israel’s southern limit towards Egypt.
- to the great river (עַד־הַנָּהָר הַגָּדֹל, ‘ad-hannāhār haggadōl): Signifies a major and prominent water body, establishing the northern or eastern limit. Its use suggests significant, expansive territory.
- the River Euphrates (נְהַר פְּרָת, nahar pĕrāt): Precisely names the mighty Euphrates River, located far to the northeast of Canaan. This represents the outermost boundary of the land God promised, encompassing an enormous territory, largely achieved during King Solomon’s reign (1 Kings 4:21).
Genesis 15 18 Bonus section
The promise of "the river of Egypt" (Wadi El-Arish) and the "River Euphrates" outlines the largest extent of the land ever promised to Abraham’s physical descendants. Historically, Israel only fully approached this extent during the reigns of David and Solomon (1 Kings 4:21), even then it wasn't constant and under direct full Israelite control throughout. This discrepancy often leads to discussions on the ultimate, enduring fulfillment. Some interpretations suggest the "greater Israel" vision for the End Times. Others, focusing on New Testament insights, understand the physical land as a type or shadow of a greater, spiritual inheritance: God's people (whether Jewish or Gentile, unified in Christ) inheriting the entire "world" or the "new heavens and new earth" (Rom 4:13, Rev 21:1). The detailed specification of boundaries in Gen 15:18 not only defined Israel's earthly hope but also prefigured the boundless inheritance promised to believers in God's eternal kingdom. This verse encapsulates the foundational principle of God's unconditional grace, where He commits to a promise solely based on His nature and oath.
Genesis 15 18 Commentary
Genesis 15:18 is a cornerstone verse in the biblical narrative, formally sealing God's unconditional land promise to Abram's descendants. Following Abram's faith being "counted as righteousness" (Gen 15:6), God solidifies His word with an unrepeatable act: the solemn covenant ritual. Crucially, it is God alone, symbolized by the fiery elements, who passes between the divided animal pieces. This unique action underscores the unilateral nature of this specific aspect of the Abrahamic Covenant—God's promise to give the land is absolute, not dependent on Abram's future obedience for its fulfillment (though subsequent Israelite possession and enjoyment of the land would indeed be contingent on obedience). The explicitly stated boundaries, "from the river of Egypt to the great river, the River Euphrates," demonstrate the expansive, tangible scope of God's guaranteed inheritance. While Israel achieved significant portions of this territory under David and Solomon, the full, complete realization of this specific extent in a physical sense remains a point of theological discussion, with many viewing it as fulfilled in various ways, including spiritually in Christ and His church (Gal 3:16-29, Heb 8:6-13). This verse powerfully illustrates God's faithfulness, His sovereign decree, and the certainty of His Word for future generations, serving as a foundation for all subsequent promises related to the people and land of Israel, ultimately pointing to a greater, eternal inheritance.