Genesis 14:12 kjv
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
Genesis 14:12 nkjv
They also took Lot, Abram's brother's son who dwelt in Sodom, and his goods, and departed.
Genesis 14:12 niv
They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom.
Genesis 14:12 esv
They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way.
Genesis 14:12 nlt
They also captured Lot ? Abram's nephew who lived in Sodom ? and carried off everything he owned.
Genesis 14 12 Cross References
Verse | Text | Reference |
---|---|---|
Gen 13:10-11 | Lot lifted up his eyes and saw that the Jordan Valley... well watered... | Lot chose prosperity over spiritual discretion |
Gen 13:12-13 | Abram lived in the land of Canaan, while Lot lived among the cities of the valley... Sodom was wicked. | Lot's proximity and then residence in wickedness |
Gen 12:5 | Abram took Sarai his wife, and Lot his nephew, and all their possessions. | Lot's initial closeness to Abram's journey |
Gen 19:1 | The two angels came to Sodom in the evening, and Lot was sitting in the gate. | Lot's deep integration into Sodom's society |
2 Pet 2:7-8 | And if He rescued righteous Lot, greatly distressed by the sensual conduct of the wicked | God's specific deliverance of a righteous one |
Prov 13:20 | Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. | Association's consequences: Lot's suffering |
1 Cor 15:33 | Do not be deceived: "Bad company corrupts good morals." | Spiritual danger of corrupt associations |
Gen 18:20 | The outcry against Sodom and Gomorrah is great... because their sin is very grave. | God's knowledge of Sodom's depravity |
Gen 19:24-25 | The LORD rained on Sodom and Gomorrah sulfur and fire... | Divine judgment on cities of sin |
Is 49:24-25 | Can prey be taken from the mighty... the captives of the tyrant rescued? Yes. | Principle of rescuing those held captive |
Jer 30:16 | All who devour you shall be devoured, and all your foes... shall go into captivity. | Captivity for the wicked/predators |
Lam 1:3 | Judah has gone into exile because of affliction and hard servitude. | Captivity as a consequence of sin/conflict |
Gen 14:14-16 | When Abram heard that his kinsman had been taken captive, he armed his trained men... | Abram's immediate and courageous rescue of Lot |
Heb 13:3 | Remember those who are in prison, as though in prison with them... | Compassion for captives and those oppressed |
Eph 6:12 | For we do not wrestle against flesh and blood, but against principalities... | Spiritual forces behind worldly entanglements |
Mt 6:24 | No one can serve two masters... You cannot serve God and money. | Lot's potential love for material gain |
1 Jn 2:15-17 | Do not love the world or the things in the world... the desires of the flesh... | Warning against worldly desires and attachments |
Col 1:13 | He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. | God's ultimate deliverance from spiritual captivity |
Rom 12:2 | Do not be conformed to this world, but be transformed by the renewal of your mind. | Avoidance of worldly influence |
Rev 18:4 | Come out of her, my people, lest you take part in her sins... | Call to separate from ungodly systems |
Job 1:14-17 | The Sabeans carried them off... The Chaldeans formed three groups... | Captivity and loss of possessions in ancient conflicts |
Joel 3:8 | I will return your recompense on your own head... and enslave your sons... | Judgment for those who enslave/take captives |
Ps 79:11 | Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die. | Prayer for those in captivity |
Isa 42:7 | To open the eyes that are blind, to bring out prisoners from the dungeon. | God's work of releasing captives |
Genesis 14 verses
Genesis 14 12 Meaning
Genesis 14:12 describes the direct consequence of Lot's choice to reside in Sodom: he and all his valuable possessions were seized as spoil by the victorious eastern kings after their defeat of the kings of the plain. This verse emphasizes Lot's vulnerability and his entrapment by the circumstances he voluntarily entered, highlighting the immediate and painful repercussions of his worldly alignment.
Genesis 14 12 Context
Genesis chapter 14 describes an unusual regional conflict involving several ancient Near Eastern kings. For twelve years, the five kings of the Jordan Valley, including the kings of Sodom and Gomorrah, had been tributary to Kedorlaomer, king of Elam. In the thirteenth year, they rebelled. The following year, Kedorlaomer and his allies launched a punitive expedition, systematically defeating various groups before confronting the rebellious kings in the Valley of Siddim. The Sodomites and their allies were routed, fleeing or falling into asphalt pits. In the aftermath of this devastating battle, the victorious eastern coalition plundered the defeated cities. Genesis 14:12 details one specific casualty of this raid: Lot, Abram's nephew, and his household and wealth, all taken because of his residence in Sodom. This event directly sets the stage for Abram's immediate, faithful, and unexpected military intervention.
Genesis 14 12 Word analysis
They also took (וַיִּקְחוּ - vayyiqḥu): From the verb laqah (לָקַח), meaning "to take, seize, capture." The consecutive imperfect implies a direct continuation of the plundering action described in the preceding verses. This verb powerfully conveys that Lot was not a willing participant in the departure but was forcibly seized as spoils of war, signifying his loss of freedom and property.
Lot (לוֹט - Loṭ): Abram's nephew, whose relationship is crucial to understanding Abram's subsequent actions. Lot's name is tied to this narrative of being captured and delivered.
Abram's nephew (בֶּן־אֲחִי אַבְרָם - ben-aḥi Avram): Literally "son of my brother of Abram," clearly identifying the familial relationship. This detail establishes Lot as Abram's kin, a significant factor that compelled Abram to act and risk himself to rescue his family.
and his possessions (וּרְכוּשׁוֹ - u’rĕḵūšōw): From rĕḵūš (רְכוּשׁ), meaning "goods, property, wealth, livestock." This encompasses all that Lot had accumulated, reflecting the totality of his loss and the ancient practice of taking everything from the conquered, including human captives and material wealth. His material success, which influenced his move to Sodom (Gen 13:10), became the very means of his enslavement.
and departed (וַיֵּלֵכוּ - vayyēlēḵu): From halakh (הָלַךְ), "to go, walk, depart." This signifies the departure of the victorious army, taking Lot and the other captives away from the ravaged cities towards their own territories. It indicates the completion of the raid and the start of the journey back.
for he was living in Sodom (כִּי יֹשֵׁב בִּסְדֹם - kî yošēḇ bis'dōm):
- for (כִּי - kî): A conjunction indicating the reason or explanation for Lot's capture. It links his current plight directly to his place of residence.
- he was living (יֹשֵׁב - yošēḇ): This is a Qal active participle of yashav (יָשַׁב), meaning "to sit, dwell, inhabit, remain." The participle indicates an ongoing state, a settled and established residence. Lot was not merely passing through Sodom; he had intentionally chosen it as his permanent dwelling place and was thoroughly embedded in its life.
- in Sodom (בִּסְדֹם - bis'dōm): The city infamous for its extreme wickedness and moral corruption, as noted in Gen 13:13. Lot's presence in Sodom meant he was directly vulnerable to any catastrophe befalling the city.
Words-group analysis:
- "They also took Lot, Abram’s nephew, and his possessions, and departed": This phrase encapsulates the devastating reality of war for the vanquished. Lot is reduced from an independent, prosperous individual to a mere piece of captured property, swept away with the spoils. His personal relationship to Abram (nephew) provides the vital connection for the next phase of the narrative, establishing the familial obligation and love that will spur Abram into action.
- "for he was living in Sodom": This clause serves as a pivotal explanatory phrase, establishing the causal link between Lot's geographic and moral alignment and his fate. It highlights Lot's prior deliberate decision to move to the infamous city, which then exposed him to its consequences. His "living" (established dwelling) indicates not a random visitation, but a commitment that immersed him fully into the city's lot. This emphasizes the profound impact of where one chooses to dwell, not only physically but spiritually, drawing one into its destined judgment or blessing.
Genesis 14 12 Bonus section
- The narrative serves as a subtle foreshadowing of later biblical themes: Israel's captivity in foreign lands as a consequence of their sin, and God's eventual redemption through a deliverer.
- Lot's decision to live in Sodom (not merely near it) indicates his deep integration into its social and economic fabric, making him indistinguishable from the other inhabitants in the eyes of the invaders, and thus, vulnerable.
- This verse subtly sets a test for Abram, contrasting Lot's compromised position with Abram's role as a faithful kinsman, foreshadowing Abram's growth in faith and his readiness to act righteously.
Genesis 14 12 Commentary
Genesis 14:12 concisely portrays the stark and immediate consequence of Lot's worldly choice to reside in Sodom. His wealth and status, which initially seemed desirable (Gen 13:10), rendered him a prime target for plunder during wartime. The explicit mention that he "was living in Sodom" serves as a direct explanation for his capture, reinforcing the theological point that one's association and dwelling place inevitably shape one's destiny. Lot's prosperity was illusory, for it trapped him in a dangerous situation from which he could not extricate himself. This verse lays the groundwork for Abram's subsequent demonstration of courageous love and faith, illustrating how God often uses difficult circumstances (even those brought on by poor human choices) to call forth divine intervention and uphold His covenant promises. It implicitly teaches about the perils of spiritual compromise and the wisdom of discernment regarding where one settles one's life.