Genesis 13 3

Genesis 13:3 kjv

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

Genesis 13:3 nkjv

And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

Genesis 13:3 niv

From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier

Genesis 13:3 esv

And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai,

Genesis 13:3 nlt

From the Negev, they continued traveling by stages toward Bethel, and they pitched their tents between Bethel and Ai, where they had camped before.

Genesis 13 3 Cross References

VerseTextReference
Gen 12:1Now the LORD had said unto Abram, Get thee out of thy country...Abram's initial call and journey.
Gen 12:8And he removed from thence unto a mountain on the east of Beth-el...Abraham first pitched tent and built altar at this very place.
Gen 13:1And Abram went up out of Egypt... into the south.Abraham's departure from Egypt and movement to the South.
Gen 13:4Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.Subsequent verse clarifying his purpose: worship.
Gen 28:18-19And Jacob rose up early in the morning... called the name of that place Beth-el.Jacob later confirms the name and sacredness of Bethel.
Exo 20:24An altar of earth thou shalt make unto me, and shalt sacrifice... in all places where I record my name I will come unto thee and I will bless thee.Significance of altars as places of God's presence.
Num 33:1-2These are the journeys of the children of Israel... Moses wrote their goings out.Israel's systematic journeys recorded, like Abraham's.
Deut 30:2-3And shalt return unto the LORD thy God... that then the LORD thy God will turn thy captivity...Prophetic call to return to God after straying.
Hos 12:4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el.Bethel's significance as a place of encounter with God.
Isa 55:7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD...Call to spiritual return from wrong ways.
Jer 3:12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD...God's persistent call for backsliding Israel to return.
Joel 2:12-13Therefore also now, saith the LORD, turn ye even to me with all your heart...Urgent call to genuine repentance and turning to God.
Zech 1:3Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you.Conditional promise of God's return upon man's turning.
Mal 3:7Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you.Continuation of God's call to return, promise of His reciprocity.
Matt 3:2And saying, Repent ye: for the kingdom of heaven is at hand.John the Baptist's call for repentance, turning from sin.
Acts 3:19Repent ye therefore, and be converted, that your sins may be blotted out...Call to repent and turn to God for forgiveness.
Acts 26:20But shewed first unto them of Damascus, and at Jerusalem... that they should repent and turn to God.Paul's ministry emphasizing turning from darkness to light.
2 Cor 7:10For godly sorrow worketh repentance to salvation not to be repented of...The result of genuine sorrow, leading to repentance and return.
Jas 4:8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts...Invitation to draw near to God through cleansing and purifying.
Heb 11:8-9By faith Abraham, when he was called... went out, not knowing whither he went. By faith he sojourned in the land of promise.Abraham's journey defined by faith and sojourning.
1 Pet 2:11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts...Believers as spiritual pilgrims, mirroring Abraham.
Rev 2:5Remember therefore from whence thou art fallen, and repent, and do the first works...Call to repent and return to initial spiritual fervor.

Genesis 13 verses

Genesis 13 3 Meaning

Genesis 13:3 describes Abraham's methodical journey back to a significant spiritual landmark. After his sojourn in Egypt, he travelled northward from the arid Negeb region. His destination was precisely the place between Bethel and Ai where he had previously pitched his tent and built an altar to the Lord at the beginning of his residence in Canaan. This return signifies a physical and spiritual pilgrimage back to the site of his original devotion and calling before God.

Genesis 13 3 Context

Chapter 13 follows Abraham's journey after the famine that led him and his family to Egypt. While in Egypt, Abraham had acted deceitfully regarding his wife Sarai, yet God had protected them and even blessed Abraham with great wealth (Gen 12:10-13:2). Upon returning to Canaan, Abraham first moves from the Negeb desert. This verse (Gen 13:3) then precisely locates his next destination as a return to the significant spot where he had previously established a worship site to the Lord. This return highlights a deliberate re-engagement with his divine calling and prior acts of devotion, preparing for the challenges and choices that follow in chapter 13, particularly the separation from Lot.

Genesis 13 3 Word analysis

  • And he went on his journeys (וַיֵּלֶךְ, vayyelekh): This Hebrew term signifies movement and progress. The phrase implies a systematic, rather than haphazard, journey. It indicates a deliberate pilgrimage following a known route back to a specific, significant place. This reflects the ordered nomadic life but also a spiritual intent.
  • from the South (מִנֶּגֶב, minnēgev): Refers to the Negeb region, a semi-arid desert in southern Canaan. It underscores the practical geographical movement, from the land of their sojourn (Egypt, south of Canaan) to their destination northward within Canaan.
  • even to Bethel (וְעַד בֵּית-אֵל, v'ad Bêth-‘Ēl): Bethel, meaning "House of God," is a critically important site in the patriarchal narratives. It was here Abraham first built an altar (Gen 12:8) and later Jacob encountered God and named the place (Gen 28:16-19). This name is profoundly significant for its theological meaning, marking it as a divinely designated place for worship.
  • unto the place (אֶל-הַמָּקוֹם, ‘el-hammaqôm): The use of the definite article "the" emphasizes a specific, known, and often hallowed location, not just any random spot. It's the pre-established spiritual anchoring point for Abraham.
  • where his tent had been at the beginning (אֲשֶׁר-הָיָה שָׁם אָהֳלֹה בַּתְּחִלָּה, ‘asher-hāyāh shām ‘āholōh batteḥillāh): This phrase highlights continuity and remembrance. The "tent" (‘ōhel) represents his dwelling and, more broadly, his nomadic way of life centered around God's leading. "At the beginning" (batteḥillāh) draws a direct link to his original calling and initial act of worship, signifying a return to foundational spiritual principles after a diversion.
  • between Bethel and Ai (בֵּין בֵּית-אֵל וּבֵין הָעָי, bên Bêth-‘Ēl ûvên hā‘Ay): These are precise geographical markers, further reinforcing the exact location of the original altar and tent. Ai (meaning "the ruin") becomes notable later in the book of Joshua as a city conquered by Israel, indicating these were recognizable settlements in the land. The proximity to these identifiable places made Abraham's movements clear to the original audience.

Words-group by words-group analysis:

  • "And he went on his journeys from the South even to Bethel": This phrase emphasizes Abraham's systematic progress and deliberate return. It signals a shift from the potentially compromising environment of Egypt back towards the spiritual center of his covenant with God in Canaan. His journeys were guided, moving away from worldly wealth acquisition towards sacred re-establishment.
  • "unto the place where his tent had been at the beginning": This highlights the deep spiritual significance of the return. It wasn't just any place, but the very site of his original devotion and calling (Gen 12:8). It signifies a seeking to reconnect with the foundational experiences of his faith journey, suggesting repentance and renewed focus after his detour in Egypt.
  • "between Bethel and Ai": This precise geographical placement firmly grounds the narrative. It indicates specific landmarks within the Promised Land, marking out key locations where Abraham actively worshipped God and settled, demonstrating his claim and trust in God's promises in that very land.

Genesis 13 3 Bonus section

The choice of "Bethel and Ai" as markers is significant beyond mere geography. Bethel, "House of God," represents the spiritual promise and divine presence. Ai, whose name might derive from a word for "heap of ruins" or simply a fortified settlement, provides a specific contrast or complementary identifier to Bethel's sacred nature. This pairing roots Abraham's spiritual re-dedication firmly in the tangible land promised to him. Abraham’s returning to the place of the altar foreshadows the importance of designated places of worship in God's redemptive history, whether the Tabernacle or later the Temple, as central to His people's identity and communion with Him. The systematic "journeys" (masā‘ey) can be seen as an expression of his faith in motion, following divine leading through life's varying circumstances.

Genesis 13 3 Commentary

Genesis 13:3 captures Abraham's deliberate act of spiritual homecoming. Having left Egypt, where despite his wealth, his faith had been tested and compromised, Abraham consciously returns to Bethel, the "House of God." This destination was not arbitrary; it was the exact location where he first built an altar and called upon the name of the Lord after entering Canaan (Gen 12:8). This act signifies more than just physical movement; it represents a profound spiritual recommitment. Abraham sought to re-establish his worship life at its very foundation, signaling a reorientation of his priorities away from the worldly gains of Egypt toward renewed dependence on the Lord. His wealth, acquired in Egypt (Gen 13:2), is now brought to a place of consecration and proper perspective under God's blessing, rather than being the ultimate focus. This verse implicitly prepares for the re-affirmation of God's covenant with Abraham in verses 14-17.

Practical usage examples:

  • A person who has strayed from their faith actively seeking to return to their first church or spiritual disciplines.
  • A community renewing its commitment to its founding principles after a period of challenges.