Genesis 12:17 kjv

And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

Genesis 12:17 nkjv

But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.

Genesis 12:17 niv

But the LORD inflicted serious diseases on Pharaoh and his household because of Abram's wife Sarai.

Genesis 12:17 esv

But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife.

Genesis 12:17 nlt

But the LORD sent terrible plagues upon Pharaoh and his household because of Sarai, Abram's wife.

Genesis 12 verses

Genesis 12 17 Meaning

Genesis 12:17 reveals God's direct and forceful intervention, inflicting severe plagues upon Pharaoh and his royal household. This divine judgment was a direct consequence of Pharaoh's actions in taking Sarai, Abram’s wife, into his house. It demonstrates God's immediate protection of His chosen servants and the sanctity of the covenant line, even despite Abram's earlier deception. The verse underscores God's sovereignty over earthly rulers and His faithfulness to His promises.

Genesis 12 17 Context

Genesis chapter 12 marks a pivotal moment: God's call of Abram and the initiation of His covenant promises—land, numerous descendants, and universal blessing through Abram (Gen 12:1-3). Abram obediently departs from Ur and then Haran, arriving in Canaan. However, a severe famine compels him to go down to Egypt (Gen 12:10). Fearing for his life due to Sarai's beauty, Abram instructs her to say she is his sister (Gen 12:11-13). As a result, Sarai is taken into Pharaoh's house, and Abram is richly rewarded (Gen 12:14-16). This verse (Gen 12:17) depicts God's immediate, unprompted intervention to protect Sarai and His unfolding covenant plan, highlighting His faithfulness even when Abram falters in faith and truthfulness.

Genesis 12 17 Word analysis

• But (וַיְנַגַּע, vay'naggac): This conjunction signals a strong contrast or immediate divine reaction to the preceding events (Abram's deception and Pharaoh's action). It indicates a shift from human machination to divine intervention.
• the LORD (יהוה, YHWH): This is the sacred, personal, covenant name of God. It highlights that the acting agent is not a generic deity or one of the gods of Egypt, but the sovereign, faithful God of Abram, emphasizing His unique power and relationship to His covenant people.
• afflicted (וַיְנַגַּע, vay'naggac): From the Hebrew root naga', meaning "to touch" or "to strike." In this context, it carries a strong connotation of inflicting a direct, impactful, and negative judgment. It implies a divine touch that brings pain or distress.
• Pharaoh (פַּרְעֹה, par'oh): The royal title of the Egyptian king. As the supreme earthly authority in Egypt, his affliction by YHWH underscores God's supremacy over even the most powerful human rulers and over the pantheon of Egyptian gods.
• and his house (אֶת־בֵּיתוֹ, et-beitō): Refers to the entire royal household—family, servants, and all associated with the palace. This signifies the pervasive nature of the divine judgment, indicating collective responsibility and illustrating how actions of a leader can bring consequences upon his entire domain, a common concept in ancient Near Eastern thought.
• with great plagues (נְגָעִים גְּדֹלִים, n'ga'im g'dolim):
  • plagues (נְגָעִים, n'ga'im): The plural form of naga', literally "touches" or "strokes," here denoting severe afflictions, calamities, or diseases. It sets a powerful precedent for the later, more extensive plagues inflicted upon Egypt during the Exodus, demonstrating God's consistent method of divine judgment.
  • great (גְּדֹלִים, g'dolim): Emphasizes the severity, intensity, and pervasive nature of the afflictions. It indicates that these were not minor inconveniences but significant, impactful troubles, testifying to the mighty power of the One who sent them.
• because of Sarai, Abram's wife (עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם, 'al-devar sarai eshet Avram):
  • because of (עַל־דְּבַר, 'al-devar): A clear statement of causality. The plagues were directly caused by Pharaoh's actions concerning Sarai.
  • Sarai, Abram's wife: This emphasizes the identity of the person involved and her crucial status as "Abram's wife." This title highlights not just her individual vulnerability, but her position within the covenant, being indispensable for the continuation of the promised lineage through whom God’s blessings would flow (namely, Isaac's birth later). It signals that violating her sanctity as Abram's wife was an affront to God's unfolding redemptive plan.

Genesis 12 17 Bonus section

• This event serves as a foundational precedent for divine protection over Abraham and his descendants, even when they act in ways that are not ideal (as seen later with Abimelech in Genesis 20). God's steadfastness is the ultimate guarantee of the covenant.
• The intervention here highlights the "spiritual warfare" aspect of the patriarchal narratives: the patriarchs are not merely figures of history but instruments in a larger divine plan that forces confrontations with worldly powers.
• The ambiguity of what these "plagues" exactly were invites reflection on God's myriad ways of bringing judgment, ranging from direct disease to more general afflictions, all effective enough to prompt Pharaoh to act decisively in the very next verse (Gen 12:18).

Genesis 12 17 Commentary

Genesis 12:17 stands as a powerful testament to God's active involvement in the lives of His covenant people and His unwavering commitment to His promises. Despite Abram's moment of fear and deception—a notable moral failure—God does not abandon him or His promises. Instead, God directly intervenes to protect Sarai, the indispensable vessel for the promised seed. This verse clarifies that God's covenant with Abram is founded upon God's faithfulness, not Abram's perfect obedience.

The "great plagues" serve multiple purposes: they vindicate God's honor and the sanctity of the patriarchal line, prevent the defilement of Sarai (which would have jeopardized the covenant), and establish Yahweh's supremacy over Pharaoh and Egyptian deities. It showcases divine justice applied to those who unwittingly or knowingly impede God's purposes. Furthermore, this incident acts as a striking precursor to the larger-scale plagues inflicted upon Egypt during the Exodus, demonstrating a consistent divine pattern of intervening powerfully to protect His people and execute judgment against their oppressors. It subtly warns against hindering God's chosen ones.