Genesis 11 7

Genesis 11:7 kjv

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Genesis 11:7 nkjv

Come, let Us go down and there confuse their language, that they may not understand one another's speech."

Genesis 11:7 niv

Come, let us go down and confuse their language so they will not understand each other."

Genesis 11:7 esv

Come, let us go down and there confuse their language, so that they may not understand one another's speech."

Genesis 11:7 nlt

Come, let's go down and confuse the people with different languages. Then they won't be able to understand each other."

Genesis 11 7 Cross References

VerseTextReference
Gen 1:26Then God said, "Let Us make man in Our image..."Divine plurality in creation.
Gen 9:1God blessed Noah and his sons and said to them, "Be fruitful and multiply, and fill the earth."God's command for humanity to spread out.
Gen 11:1Now the whole earth had one language and the same words.The initial state of linguistic unity.
Gen 11:4They said, "Come, let us build for ourselves a city... lest we be scattered abroad over the face of the whole earth."Human motivation: avoiding dispersion, self-glory.
Gen 10:32These are the families of the sons of Noah, according to their genealogies, by their nations; and out of these the nations were separated on the earth after the flood.Nations spreading out, a result of Babel.
Deut 32:8When the Most High gave the nations their inheritance, when He separated the sons of man...God's sovereignty over the division of nations.
Ps 33:10-11The Lord frustrates the plans of the nations... The counsel of the Lord stands forever...God's purposes prevail over human schemes.
Ps 115:3Our God is in the heavens; He does whatever He pleases.God's absolute sovereignty.
Prov 16:18Pride goes before destruction, and a haughty spirit before a fall.Universal principle exemplified by Babel.
Isa 2:2-4In the last days... all nations will stream to it... and many peoples will come...Prophecy of future unity and learning from God.
Hab 2:13Is it not from the Lord of hosts that peoples toil for fire, and nations weary themselves for nothing?Futility of work without divine blessing.
Luke 1:51He has scattered those who were proud in the thoughts of their heart.God's judgment on human arrogance.
Acts 2:4-11And they were all filled with the Holy Spirit and began to speak with other tongues...Pentecost: Reversal of Babel's curse.
Acts 17:26He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation...God's sovereign control over human habitation and national boundaries.
1 Cor 1:27But God has chosen the foolish things of the world to shame the wise...God's humbling of human pride.
Rev 7:9After these things I looked, and behold, a great multitude... from every nation, tribe, people, and tongue, standing before the throne...Eschatological unity of believers from all linguistic groups.
Zech 14:9And the Lord will be King over all the earth; in that day the Lord will be the only one, and His name the only one.Future global unity under God's rule.
Rom 1:21-23For even though they knew God, they did not honor Him... became futile in their speculations...Explaining human rebellion and vain thoughts.
Gen 6:5Then the Lord saw that the wickedness of man was great on the earth...Divine observation of human sinfulness leading to intervention.
John 17:20-21I do not ask on behalf of these alone, but for those also who believe in Me... that they may all be one...Christ's prayer for unity among His followers.
Phil 2:10-11...so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord...Universal worship in a redeemed future.
Col 2:8See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men...Warning against human wisdom that is not Christ-centered.

Genesis 11 verses

Genesis 11 7 Meaning

Genesis 11:7 describes God's divine intervention at Babel, where humanity was unified by one language and rebellious intent. God declares His purpose to descend and supernaturally alter human language, rendering people unable to understand one another. This act was designed to halt their project of building a city and a tower "to the heavens" out of human pride and defiance, leading directly to their dispersion across the earth as ordained by God after the Flood.

Genesis 11 7 Context

Genesis 11:7 is a pivotal verse within the Tower of Babel narrative (Gen 11:1-9). This event occurs after the global flood, as humanity begins to re-populate the earth. Instead of scattering and filling the earth as commanded by God (Gen 9:1), people gathered in Shinar (Babylonia), aiming to build a monumental city and a tower that would reach "to the heavens." Their stated purpose was to make a "name for themselves" and prevent scattering. This unified effort, driven by self-exaltation and defiance of God's command, represented a universal human rebellion. In response, God intervenes by confounding their common language, rendering their collaborative efforts impossible, thus forcing their dispersion. The tower itself was likely a ziggurat, a type of massive stepped pyramid common in Mesopotamian cultures, often dedicated to pagan deities and serving as symbols of human power reaching into the divine realm. The biblical narrative is a direct theological challenge (polemic) to such claims of human autonomy and self-sufficiency, asserting God's supreme authority and judgment over human pride and rebellious ambition.

Genesis 11 7 Word analysis

  • Come (הָבָה - havah): An imperative verb, acting as an invitation or summons. Here, it signifies the immediate, determined resolve of the divine council to act. Its prior use by the humans in Gen 11:3, "Come, let us make," creates an ironic parallel, showing God's responsive, superior authority to human plans.
  • let Us (נֵרְדָה - neredah, Qal imperfect from יָרַד - yarad, meaning 'to go down'): The first common plural form strongly suggests a plurality within the Godhead, often interpreted as the Trinity (Father, Son, Holy Spirit) or God consulting with His heavenly court. This indicates deliberate counsel and shared intent in the divine decision.
  • go down (same as neredah): Signifies a direct, purposeful intervention from a transcendent, heavenly realm into the earthly sphere. It implies active involvement, investigation, and decisive judgment by God.
  • and there confuse (וְנָבְלָה - venavelah, from בָּלַל - balal, meaning 'to mix, mingle, confuse, confound'): This is the key action. The Hebrew word balal creates a profound wordplay with the name "Babel" (בָּבֶל - Bavel). Babel thus means "confusion," signifying the divinely imposed disorder upon their rebellious order. This confusion directly targets their means of unity.
  • their language (שָׂפָה - saphah, literally 'lip'; figuratively 'language, speech'): This specifies the precise object of divine confusion. It points to spoken communication, which was the binding element for their collective action. By targeting their "lip," God dismantled their ability to conspire and coordinate.
  • so that they will not understand (לֹא יִשְׁמְעוּ - lo yishme'u, meaning 'they will not hear/understand'): This highlights the direct consequence and divine intent of the confusion. The lack of mutual understanding brings their collective endeavor to an abrupt halt. "Hearing" in Hebrew often implies understanding and obedience.
  • one another's speech (אִישׁ שְׂפַת רֵעֵהוּ - ish s'fat re'ehu, literally 'a man his neighbor's lip/language'): This phrase underscores the comprehensive breakdown of interpersonal communication, forcing isolation and ultimately, dispersion.

Words-group by words-group analysis:

  • "Come, let Us go down": This phrase establishes God's absolute sovereignty and immediate resolve. It demonstrates that God is not a distant, detached deity but actively descends to examine and execute judgment upon humanity's prideful rebellion. The "Us" underscores the unified purpose and counsel within the divine nature.
  • "and there confuse their language": This shows the precise, surgical nature of God's intervention. By targeting language—the very means of their concerted action—God frustrates their unified defiance. The word balal (confuse) becomes an iconic symbol of divine judgment upon human aspirations built apart from Him. The "there" refers directly to the site of their rebellious building.
  • "so that they will not understand one another's speech": This phrase defines the specific outcome and effectiveness of God's judgment. The lack of mutual comprehension serves as the divine instrument to scatter them, fulfilling God's earlier command to populate the earth, and dismantling their unified rebellious project.

Genesis 11 7 Bonus section

  • The Irony of Human Intent vs. Divine Outcome: The builders' fear was to "be scattered abroad over the face of the whole earth" (Gen 11:4). God's judgment, the confusion of languages, directly caused the scattering they desperately tried to avoid through their rebellion. Their very efforts to circumvent God's plan became the catalyst for its fulfillment.
  • Echoes in Heavenly Consultations: The phrase "Let Us" (Gen 11:7), along with Gen 1:26 ("Let Us make man"), hints at intra-divine counsel, providing early scriptural glimpses of the Trinitarian nature of God or His deliberative majesty with His heavenly court, involved in pivotal moments of creation and judgment.
  • Foundation for National Identity: The event at Babel marks a significant turning point, providentially initiating the division of humanity into diverse language groups, which in turn contributed to the formation of distinct nations, peoples, and cultures. This scattering lays the groundwork for God's later covenant with Abraham, through whom God would gather a chosen people from among these now-dispersed nations.

Genesis 11 7 Commentary

Genesis 11:7 serves as a powerful testament to God's active involvement in human affairs, His sovereignty over human endeavors, and His judgment upon pride. Humanity, unified in language and ambition, sought to establish a monument to their own greatness, defying God's post-flood command to "fill the earth." This verse details God's counter-strategy: He "comes down" (a divine anthropomorphism denoting personal, purposeful intervention) to directly frustrate their unity by confusing their shared language. This act of divine confusion (balal) not only thwarted their immediate project but also led to the necessary scattering of peoples across the globe, providentially fulfilling God's original command while judging their rebellion. It underscores that any human attempt at a unified future built upon self-will, rather than divine purpose, will ultimately lead to disunity and chaos. Babel teaches that true, lasting unity can only be achieved in submission to God, exemplified later in the Pentecost event (Acts 2) where a multi-ethnic, multi-lingual assembly united under God's Spirit.