Genesis 10 19

Genesis 10:19 kjv

And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

Genesis 10:19 nkjv

And the border of the Canaanites was from Sidon as you go toward Gerar, as far as Gaza; then as you go toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19 niv

and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.

Genesis 10:19 esv

And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 10:19 nlt

and the territory of Canaan extended from Sidon in the north to Gerar and Gaza in the south, and east as far as Sodom, Gomorrah, Admah, and Zeboiim, near Lasha.

Genesis 10 19 Cross References

VerseTextReference
Gen 9:25-27He said, "Cursed be Canaan; a servant of servants shall he be to his brothers... "Blessed be the LORD, the God of Shem..."Canaan's curse foreshadows future disinheritance.
Gen 10:15-18Canaan fathered Sidon his firstborn and Heth, and the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites spread out.Preceding verses list specific Canaanite groups.
Gen 13:10-12Lot saw that the Jordan Valley was well watered everywhere like the garden of the LORD... before the LORD destroyed Sodom and Gomorrah.Lot's choice of the fertile area including Sodom.
Gen 13:14-17The LORD said to Abram... "Lift up your eyes and look... for all the land that you see I will give to you and to your offspring forever."God promises Abram (Abraham) this same land.
Gen 15:18-21On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites."Formalizes the land covenant, explicitly mentioning Canaanites.
Gen 18:20-21The LORD said, "Because the outcry against Sodom and Gomorrah is great... I will go down to see whether they have done altogether according to the outcry..."Imminent judgment on cities mentioned in Gen 10:19.
Gen 19:24-28Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. And he overthrew those cities...Fulfillment of judgment on Sodom & Gomorrah.
Gen 26:1, 6There was a famine in the land... So Isaac settled in Gerar.Isaac's interaction with Abimelech, King of Gerar.
Exo 23:31And I will fix your borders from the Red Sea to the Sea of the Philistines and from the wilderness to the River... for I will give the inhabitants of the land into your hand...God defines future Israelite boundaries encompassing Canaanite lands.
Num 34:1-12The LORD spoke to Moses, saying, "Command the people of Israel, and say to them, 'When you enter the land of Canaan, this is the land that shall fall to you for an inheritance, the land of Canaan with its boundaries...'"Detailed divine instruction for Israel's boundaries for inheritance.
Deut 29:23The whole land burned out with brimstone and salt... like the overthrow of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his hot anger.Remembers and reiterates the destruction of these cities.
Josh 1:4From the wilderness and Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory.Defines the vastness of the land to be conquered.
Josh 15:20, 21-62This is the inheritance of the tribe of the people of Judah according to their clans... Admah and Zeboiim are not explicitly mentioned in Judah's later allocations, reflecting their destruction.Tribal allotments delineate the land based on these foundational descriptions.
Judg 1:18And Judah captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory.Israel's conquest of key Philistine (Canaanite) cities.
Judg 10:6They served the Baals and the Ashtaroth, and the gods of Sidon, the gods of Moab... and they forsook the LORD and did not serve him.Sidon's pagan gods influencing Israel.
1 Ki 5:1When Hiram king of Tyre heard that Solomon had been anointed king in place of his father...Tyre and Sidon often associated; Sidonian power shown.
1 Ki 11:1, 5King Solomon loved many foreign women... from the nations concerning which the LORD had said to the people of Israel, "You shall not enter into marriage with them..." For Solomon went after Ashtoreth the goddess of the Sidonians...Idolatry stemming from foreign influences like Sidon.
Isa 1:9-10If the LORD of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah. Hear the word of the LORD, you rulers of Sodom!Prophetic judgment likened to Sodom & Gomorrah.
Ezek 16:46, 49"Your older sister was Samaria... And your younger sister... is Sodom... this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease..."Spiritual unfaithfulness of Israel compared to Sodom.
Zech 9:5Ashkelon shall see it and be afraid; Gaza too, and shall writhe in anguish; also Ekron...Prophecy of judgment on Philistine cities, including Gaza.
Matt 11:21-22"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable in the day of judgment for Tyre and Sidon than for you."Christ's judgment on unrepentant cities, referencing Sidon.
Lk 17:28-32Just as it was in the days of Lot—they were eating and drinking... But on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—so will it be on the day when the Son of Man is revealed.Christ uses Sodom's destruction as a sign of His return.
2 Pet 2:6If by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example to those who were to be ungodly...Sodom and Gomorrah as an enduring example of divine judgment.
Jude 1:7Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.Reaffirms the reasons and severity of Sodom's judgment.

Genesis 10 verses

Genesis 10 19 Meaning

Genesis 10:19 meticulously defines the geographical extent of the Canaanite territory, stretching from Sidon in the north, along the coastal plains through Gerar and reaching as far as Gaza in the southwest, and then turning inland towards the ill-fated cities of Sodom, Gomorrah, Admah, and Zeboiim, extending finally to an uncertain location called Lasha in the east/southeast. This verse provides a divinely outlined blueprint of the land that would later become crucial in the redemptive history of God's chosen people, Israel, establishing the boundaries of the land they would contend for and ultimately inherit.

Genesis 10 19 Context

Genesis chapter 10, often referred to as the "Table of Nations," provides a genealogical and geographical account of the descendants of Noah's three sons—Japheth, Ham, and Shem—following the Great Flood. Its primary purpose is to trace the lineage of all the peoples known to the ancient Israelites and demonstrate their common origin from Noah, underscoring God's universal sovereignty and the unity of humanity.

Verse 19 specifically details the geographical boundaries of the Canaanites, descendants of Ham's son, Canaan (Gen 10:6). This delineation is profoundly significant as these are the people and this is the land that will later form the nucleus of God's covenantal promises to Abraham and his descendants. The mention of Sidon in the north, Gerar and Gaza in the west, and Sodom, Gomorrah, Admah, and Zeboiim in the east (cities notoriously associated with wickedness and future divine judgment) not only maps a historical region but also prophetically sets the stage for future narratives of conquest and divine intervention. It lays the groundwork for understanding the 'Promised Land' from an early, pre-Abrahamic perspective, outlining the land inhabited by those whom God would later dispossess for Israel.

Genesis 10 19 Word Analysis

  • The border: Hebrew gəḇūl (גְּבוּל). This term signifies a defined boundary or frontier. It is more than just a vague outline; it denotes a distinct and measurable territory, emphasizing the precision of this biblical record. It highlights God's purposeful and organized division of the earth.
  • of the Canaanites: These are the descendants of Canaan, who was cursed by Noah (Gen 9:25) for his disrespect toward his father Ham. The naming of their territory here immediately foreshadows the future conflict and dispossession by Israel, tying this geographical mapping directly to the unfolding redemptive narrative.
  • extended from Sidon: Hebrew Tsidon (צִידֹן). Sidon was a significant maritime city and a prosperous port on the Phoenician coast (modern-day Lebanon), marking the northern reach of Canaanite influence. It was known for its trade and maritime power. The phrase implies a starting point for defining the territorial expanse.
  • toward Gerar: Hebrew Gerar (גְּרָר). An ancient city in the Philistine plain in the southern coastal region of Canaan. It later became associated with Philistine kings whom Abraham and Isaac interacted with (Gen 20, 26). Its mention marks the westward extension, moving south from Sidon along the coast or coastal plain.
  • as far as Gaza: Hebrew Azzah (עַזָּה). A major city and key strategic location on the southern Mediterranean coast of Canaan, forming a significant Philistine stronghold. It signifies the southwestern extent of the Canaanite land. Its mention here indicates its ancient status as a prominent geographical marker.
  • and then toward Sodom: Hebrew Sedom (סְדֹם). One of the "Cities of the Plain," notorious for its extreme wickedness and later divine destruction. Its inclusion is highly significant. It transitions the boundary description from the west/southwest to the southeast/east, outlining the interior reaches.
  • Gomorrah: Hebrew ʿAmorah (עֲמֹרָה). Another of the Cities of the Plain, irrevocably linked with Sodom due to their joint destruction.
  • Admah: Hebrew Admah (אַדְמָה). A third city mentioned as part of the plain cities, sharing the same fate of destruction by fire and brimstone.
  • and Zeboiim: Hebrew Tzəvoyim (צְבוֹיִם). The fourth city typically grouped with Sodom, Gomorrah, and Admah, likewise destroyed. The explicit naming of these four cities that would later be obliterated highlights God's pre-knowledge and ultimate authority over the land and its inhabitants, long before the judgment recorded in Genesis 19. It establishes that even these infamous locations were part of the initially established Canaanite sphere.
  • as far as Lasha: Hebrew Lasha (לָשַׁע). The precise location of Lasha remains unknown to modern archaeology but is generally presumed to be somewhere to the east or southeast of the Dead Sea. It marks the easternmost or southeasternmost boundary point of the Canaanite territory, completing the large, irregular arc that defined their domain. Its obscurity might signify that this boundary was less well-known or stable than the prominent western coastal cities.

Words-group by words-group analysis:

  • "The border of the Canaanites extended from...": This phrasing establishes a divinely recognized, comprehensive geographical outline of the entire region belonging to Canaan's descendants. It indicates an ordered system of land distribution under God's oversight.
  • "...Sidon toward Gerar, as far as Gaza...": This describes a long, crescent-shaped western and southwestern boundary, following the productive coastal and lowland plains. These were fertile and strategically important areas, indicative of the richness of the land promised to Israel.
  • "...and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.": This transitions the boundary description from west to east/southeast, encircling the southern end of the Jordan Valley. The specific mention of the "Cities of the Plain" not only defines geographical points but also foreshadows future divine intervention and judgment upon human wickedness within this divinely observed territory. It suggests that even lands subject to devastating judgment fall within the scope of God's foreordained history and distribution among nations.

Genesis 10 19 Bonus Section

  • The meticulous detailing of Canaanite boundaries in Genesis 10 serves as a "divine property deed" of sorts, marking out the future inheritance of Israel. It asserts God's ultimate authority over land distribution, pre-empting any claims that Israel's later conquest was arbitrary or unjust, but rather a fulfillment of a divinely orchestrated plan from the earliest post-Flood period.
  • The inclusion of the cities of the plain (Sodom, Gomorrah, etc.) within Canaan's territory before their destruction signifies that even condemned lands, those whose future judgment is sealed, fall within the comprehensive scope of this global ethnographic and geopolitical table. This demonstrates the Bible's historical precision interwoven with its prophetic foreshadowing.
  • From a theological standpoint, this verse, as part of the Table of Nations, underpins the universality of humanity's descent from Noah, countering any ancient ethnocentric views that might isolate Israel from the wider human family while simultaneously justifying Israel's unique calling and inheritance within that larger context.

Genesis 10 19 Commentary

Genesis 10:19 is more than just a dry geographical listing; it's a foundational theological statement deeply integrated into the narrative of redemptive history. It acts as an ancient, divinely inspired map, detailing the initial settlements of the descendants of Canaan, Ham's cursed son. By meticulously outlining these borders from Sidon in the north to Gaza in the southwest and the infamous Cities of the Plain to the southeast (Sodom, Gomorrah, Admah, and Zeboiim) to the enigmatic Lasha, the verse establishes the spatial context for future biblical events.

This description provides the physical scope of what would later become the "Promised Land" to Abraham's descendants (Gen 12:7; 15:18-21). The Canaanites were depicted as early occupants, destined for dispossession due to their iniquity (Gen 15:16). The inclusion of Sodom, Gomorrah, Admah, and Zeboiim is particularly profound; it not only sets their geographical location but subtly hints at their imminent destruction (Gen 19) well before that event occurs in the biblical timeline. This demonstrates God's foreknowledge and ultimate sovereignty over human territories and destinies. He establishes the initial boundaries, yet reserves the right to reshape them based on human conduct, particularly regarding the severity of sin.

The detail reflects the narrator's emphasis on God's deliberate planning for His chosen people and the precise boundaries of their inheritance, outlining the challenging populations they would eventually confront. It’s a precise pre-Israelite mapping of Israel's future domain, emphasizing that the Lord God has the final word on national and territorial allocation.