Galatians 5:24 kjv
And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 5:24 nkjv
And those who are Christ's have crucified the flesh with its passions and desires.
Galatians 5:24 niv
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Galatians 5:24 esv
And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Galatians 5:24 nlt
Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.
Galatians 5 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Galatians 5:17 | For the flesh opposes the Spirit, and the Spirit opposes the flesh, for these are opposed to each other. | Antithesis of flesh/Spirit |
| Romans 6:6 | We know that our old self was crucified with him in order that the body of sin might be put off. | Union with Christ's death |
| Romans 6:11-14 | So you also must consider yourselves dead to sin but alive to God in Christ Jesus. | New Identity |
| Romans 8:13 | For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body. | Consequences of living |
| Colossians 3:5 | Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire. | Mortification of sin |
| Colossians 3:9-10 | Do not lie to each other, since you have taken off your old self with its practices. | Renewed Mind |
| 1 Peter 2:11 | Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh. | Warning against desires |
| 1 John 2:15-16 | Do not love the world or the things in the world. If anyone loves the world, love for the Father is not in him. | Worldly vs. Divine Love |
| Ephesians 2:2-3 | walking in the ways of this world, according to the prince of the power of the air. We too were once unable. | Former Lifestyle |
| Matthew 16:24 | Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross. | Discipleship requirement |
| Luke 9:23 | And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily. | Daily Commitment |
| Philippians 3:18-19 | Many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. | Enemies of the Cross |
| Philippians 3:20-21 | But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ. | Heavenly Perspective |
| Galatians 5:19-21 | Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery... | Manifestations of flesh |
| Galatians 5:22-23 | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. | Manifestations of Spirit |
| John 17:9 | I am praying for them. I am not praying for the world but for those whom you have given me. | Distinction from world |
| 1 Corinthians 6:18-20 | Flee from sexual immorality. Every other sin a person commits is outside the body. | Purity |
| Hebrews 11:25 | choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. | Value Choices |
| 1 Peter 4:2 | so that his remaining time in the flesh might be spent not for human desires but for the will of God. | Life Purpose |
| 1 John 5:4 | For everyone who has been born of God overcomes the world. Our faith is the victory that has overcome the world. | Victory through Faith |
| Titus 2:11-12 | For the grace of God has appeared, bringing salvation for all people, training us to renounce godlessness and worldly passions. | Grace's Training |
Galatians 5 verses
Galatians 5 24 Meaning
Those who belong to Christ Jesus have crucified their flesh with its passions and desires.
Galatians 5 24 Context
Galatians 5:24 is the climactic statement in Paul's juxtaposition of the "works of the flesh" and the "fruit of the Spirit." Chapters 5 and 6 of Galatians explore the implications of salvation through faith in Christ, emphasizing freedom from the Law's condemnation and a new life guided by the Holy Spirit. This verse acts as a bridge, explaining that a life transformed by Christ involves a definitive separation from the sinful nature, known as "the flesh." The surrounding verses (5:19-23) list the characteristic behaviors of the flesh and the Spirit, highlighting the ongoing spiritual warfare believers experience. Paul addresses the Galatians' tendency to revert to legalistic practices, asserting that true Christian life is characterized by Spirit-led living, which inherently involves mortifying (putting to death) the desires and inclinations of the flesh.
Galatians 5 24 Word Analysis
- "oi|tinV" (hoitines): This is a plural relative pronoun, "whoever," "those who." It refers back to the believers, identifying them as distinct individuals who are characterized by their relationship with Christ.
- "]}n/ce;f$" (krístou): Genitive singular of Kristos (Christ), referring to Jesus Christ. It indicates possession or association. "Belonging to Christ" signifies a deep, saving union.
- "]m" (emou): First-person singular possessive pronoun, "my." In this context, it is not directly present in the Greek text as a separate word modifying flesh, but the possessive sense is understood as the believer's own flesh.
- "]}o^f&" (zōi): Third person plural present active indicative of zaō (to live). "Those who live." However, in some textual traditions and common translations, the structure focuses on the action of crucifixion. A more common understanding from related manuscripts and translations emphasizes the believers themselves performing the action of crucifying.
- "`}q>n" (staurōsas): Aorist active participle of stauroō (to crucify). This participle indicates an action completed in the past, in the moment of conversion and identification with Christ's crucifixion. It's a decisive, irreversible act by the believer, empowered by the Spirit.
- "t>f;" (ta): Neuter plural definite article, "the."
- "s{q$" (sarkos): Genitive singular of sarx (flesh). This refers not to the physical body itself, but to the sinful, unregenerate human nature, the inner disposition to sin, and its desires. It represents the self-life that is opposed to God.
- "k>i p>j&u"n" (kai plus plus pas plus Pathos): "Kai" (and) is a conjunction. "Tas" (tas) is the feminine plural accusative definite article "the." "Pathēmasin" (pathēmasin) is the dative plural of pathēma, meaning passions, impulses, or strong desires that originate from the flesh. Dative case here can indicate the means or instrument by which the flesh is crucified, or it refers to what the flesh is crucified with. The phrase signifies the entirety of the fleshly desires.
- "k>i t>f;" (kai tas): "Kai" (and) conjunction. "Tas" (tas) feminine plural accusative definite article, "the."
- ""]qu$c" (epithymias): Accusative plural of epithymia, meaning strong desire, craving, longing. This term often carries a negative connotation, referring to illicit or disordered desires.
Group Analysis:
- "oi|tinV ]}n/ce;f$ ]m"}o^f&" (hoitines Kristou iēsou einai): While "eimi" (to be) is often implied or used differently, the phrase signifies those who "belong to Christ Jesus." This is a statement of identity and union with Christ, marking a definitive break from the former life.
- "`}q>n t>f; s{q$ k>i p>j&u"n k>i t>f;"]qu$c" (staurōsas tēn sarka kai ta pathēmasin kai tas epithymias): The crucified entity is "the flesh." The with ("syn" often implied in the instrumental dative or a fuller dative construction) suggests that the believer, in union with Christ's crucifixion, crucifies the flesh along with its passions and desires. It implies a thorough and complete severance from the old nature. The combination of "pathēmasin" and "epithymias" is a comprehensive expression of all sinful urges, both inward desires and outward expressions.
Galatians 5 24 Bonus Section
The concept of "crucifying the flesh" is central to sanctification. It aligns with the Old Testament sacrificial system, where animals were wholly consumed, symbolizing a complete offering. In the New Testament, believers offer themselves as living sacrifices (Rom 12:1), a voluntary act that includes denying the flesh. The use of the participle ("staurōsas") points to an act that occurred in the past at the point of conversion but has ongoing implications for daily living. It emphasizes that the believer identifies with Christ's crucifixion in such a way that their flesh is considered dead to sin, and they are empowered to treat it as such. The strength of this action comes from the Holy Spirit who indwells believers, enabling them to overcome the flesh's desires (Gal 5:16, 25).
Galatians 5 24 Commentary
This verse highlights a crucial aspect of genuine Christian experience: the believer's active participation, empowered by the Spirit, in crucifying their flesh. It's not a passive reception but a deliberate putting to death of sinful inclinations. "Crucified" implies not just a death sentence but also a public, painful, and complete removal of power for the sinful nature. This means actively saying "no" to desires that are contrary to God's will and Spirit's guidance. It signifies a profound reorientation of one's inner being and outward actions away from self-centered pursuits and towards Christ-likeness. This mortification is a process, initiated at conversion and continually worked out by the believer in dependence on the Holy Spirit, resulting in freedom from the bondage of sin.