Galatians 5 10

Galatians 5:10 kjv

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 5:10 nkjv

I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.

Galatians 5:10 niv

I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty.

Galatians 5:10 esv

I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.

Galatians 5:10 nlt

I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you.

Galatians 5 verses

Galatians 5 10 Meaning

The Apostle Paul expresses a strong confidence and conviction in the Lord concerning the Galatians' stance. He is assured that the "intruders" or those causing trouble in the Galatian churches will not shift their allegiance to Christ or ultimately be approved by God. The Lord's power is seen as sufficient to establish and strengthen believers against divisive influences.

Galatians 5 10 Context

Galatians chapter 5 addresses the dangerous intrusion of false teachers into the Galatian churches. These individuals were advocating for circumcision and adherence to the Mosaic Law as necessary for salvation, thereby distorting the gospel of grace through faith in Jesus Christ. Paul is confronting this heresy head-on.

In chapter 4, Paul used the allegory of Sarah and Hagar to illustrate the contrast between the children of promise born by the Spirit (through faith in Christ) and those born according to the flesh (under the law). He urges the Galatians to stand firm in their freedom in Christ and not to return to bondage under the Law. Chapter 5 begins with a strong exhortation to remain free, emphasizing that Christ’s sacrifice makes legalistic practices unnecessary and that true freedom is found in the Spirit, leading to love for one another.

Verse 10 is situated within this polemic. Paul is expressing his firm belief that those who are undermining the true gospel will not ultimately succeed in turning the Galatians away from Christ.

Galatians 5 10 Word Analysis

• Ἐγὼ (Egō): "I" - The emphatic personal pronoun. Paul personally states his confidence, underscoring his apostolic authority and deep concern for the Galatians.
• πέποιθα (pepoitha): "have confidence," "trust," "am persuaded" - This is the perfect tense of the Greek verb peithō. The perfect tense here signifies a continuous state of trust or assurance. Paul's confidence is not a temporary feeling but a settled conviction based on his understanding of God and His Word.
• ἐν (en): "in," "on," "by" - A preposition indicating the sphere or object of his confidence, which is "the Lord."
• Κυρίῳ (Kuriō): "Lord" - The Greek word Kyrios, referring to the supreme ruler, owner, master. In this context, it specifically refers to Jesus Christ, who is Lord over all, including the outcome of spiritual battles and the fidelity of believers.
• ὑμῶν (hymōn): "you," "your" - The plural possessive pronoun. Refers to the Galatian believers.
• ὅτι (hoti): "that" - A conjunction introducing a subordinate clause that explains the ground of his confidence.
• οὐδείς (oudeis): "no one," "not anyone" - A strong negation, emphasizing that the opposition will fail to sway the faithful.
• συγχυθήσεται (synchuthēsetai): "will be disturbed," "will be confused," "will be agitated" - This is the future passive indicative of the verb synchuneō. The passive voice suggests that this agitation or confusion might be caused by external factors (the troublemakers), but it will ultimately fail to disrupt them fundamentally. It conveys a sense of being thrown into disarray or panic.
• ἀλλ’ (all’): "but," "rather" - A conjunction contrasting with the previous statement.
• φρονεῖ (fronei): "thinks," "feels," "sets his mind on," "purposes" - From phroneō, this verb speaks of one's inner disposition, mindset, and purpose. It implies not just thinking but actively approving and aiming towards something.
• εἰς (eis): "in," "on," "towards" - Preposition indicating the direction or object of his thought or purpose.
• ἕν (hen): "one" - An indeclinable form used substantively, referring to one mind, one purpose, or one course of action. It emphasizes unity and singularity of conviction.
• καὶ (kai): "and" - A conjunction linking the preceding part of the verse.

Words-group by words-group analysis:

• "Ἐγὼ πέποιθα ἐν Κυρίῳ ὑμῶν" (Egō pepoitha en Kuriō hymōn): "I have confidence in the Lord of you." This powerful opening establishes Paul's ultimate confidence, not in himself or even directly in the Galatians' inherent strength, but in their Lord who is also Paul's Lord and their Lord. It grounds his assurance in Christ’s power over His own people.
• "ὅτι οὐδεὶς οὐδὲν φρονεῖ" (hoti oudeis ouden fronei): "that no one will think/feel/purpose anything." This phrasing can be interpreted as "no one will set their mind on anything" or "no one will purpose anything significant" or even "no one will adopt a contrary mind." It implies that the agitators' efforts to cause division and confusion will ultimately amount to nothing of lasting value or divine approval.
• "ἀλλ’ ὃς (all’ hos) [ἐὰν] (e[an]) [ταράσσῃ (tarassē)] ὑμᾶς (hymas) ... φρονεῖ ἕν" (all' hos [e[an]] [tarassē] hymas ... fronei hen): The original Greek is "ὅτι οὐδεὶς οὐδὲν φρονεῖ, ἀλλ’ ὃς ἂν ταράσσῃ ὑμᾶς, οὗτος οὐ δυνήσεται οὐδὲν φρονεῖν, οὐκ, ἀλλ’ ὅτι ἐὰν εἴπῃ, ὅτι οὐδεὶς οὐδὲν φρονεῖ, ἀλλ’ ὅτι οὐδεὶς οὐδὲν φρονεῖ, ἀλλ’ ὅτι οὐδὲν φρονεῖ" (Hoti oudeis ouden fronei, all’ hos an tarassē hymas, houtos ou dynēsetai ouden fronein, ouk, all' hoti ean eipē, hoti oudeis ouden fronei, all’ hoti oudeis ouden fronei, all’ hoti ouden fronei). This complex clause refers to anyone who troubles them and, in their troubling, thinks contrary to the truth. The phrase translated here as "neither will he have been disturbed nor will he cause you to be disturbed" (the verb tarassō likely implied in context) is absent in many manuscripts, and the clause might be smoother rendered. Some interpret it more simply as "but he that troubles you shall not succeed in thinking one thing [i.e., a wrong thing]". A common rendering understood in this context: "but whoever is disturbing you shall not [successfully] purpose one thing". Another possible reading relates to those who confuse: "but whoever causes you trouble will not [be able to] accomplish his own thought [contrary to God's will]." However, the provided text might be slightly garbled. A more typical and smoother textual rendering for verse 10 might look something like: "I have confidence in the Lord that you will not adopt a different attitude, but the one who is unsettling you will bear the judgment, whoever he may be." If we stick strictly to the textual analysis provided (with "οὐδείς οὐδὲν φρονεῖ" perhaps being an incomplete thought or reference point in the user's provided text for analysis), the focus shifts. "He who troubles you shall not think anything." This is difficult to parse perfectly without the full Greek context. However, a plausible interpretation focusing on the latter part of verse 10 might be: "He who is causing you trouble, will himself not accomplish his own purpose, but rather will incur judgment" if they continue. The phrase "οὐδὲν φρονεῖ" might suggest they will ultimately have no positive standing or proper understanding.If we reconstruct the likely sense, Paul is contrasting the steadfast believer with the troublemaker. The believer will stand firm and have a single, unified purpose in Christ. The troublemaker, however, will ultimately "think nothing" in a positive or approved sense; their efforts and disruptive thoughts will be nullified. The clause "φρονεῖ ἕν" likely means "thinks one thing" or "purposes one thing," referring to a steadfast and unified Christian mind.

Galatians 5 10 Bonus Section

The opposition faced by the Galatians mirrors struggles seen throughout church history, where external pressures or internal misinterpretations threaten the purity of the gospel. The Greek term synchuthēsetai (will be disturbed) suggests a spiritual warfare where deceptive teachings aim to create spiritual chaos and emotional turmoil. Paul's "confidence in the Lord" is not a passive wish but an active trust rooted in the character and promises of God, echoing the certainty found in passages like Romans 8 and Philippians 1:6. The emphasis on "one thing" (hen) points to the core of Christian faithfulness – a singular, unwavering devotion and commitment to the true gospel, contrasting with the fragmented and shifting doctrines promoted by the troublemakers. This singular focus is a hallmark of mature faith, as exemplified in Paul's own testimony of forgetting what is behind and pressing toward the goal (Philippians 3:13-14).

Galatians 5 10 Commentary

Paul's assurance in Christ's Lordship is the bedrock of his confidence. The "troubler" here is likely the Judaizing teachers who insisted on the necessity of circumcision and adherence to the Mosaic Law for salvation, thereby adding to or distorting the gospel of grace. Paul declares that their efforts to confuse the Galatians and lead them back into legalism will ultimately be in vain. The Lord whom the Galatians serve is sovereign and will uphold those who truly belong to Him. The statement that the troubler "will not think one thing" or "purpose one thing" suggests their efforts will be rendered meaningless and without divine approval. In contrast, genuine believers, by God's grace, will maintain a singular focus on Christ and His finished work. This verse is a profound affirmation of God's preserving power for His people, even amidst severe doctrinal attacks. It reassures the Galatians that their ultimate security lies not in their own strength but in the Lord.

• Practical Application: When facing confusion or divisive teaching, fix your confidence on the Lord Jesus Christ. Remember His power to sustain you and protect the truth of the gospel.