Galatians 1:15 kjv
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Galatians 1:15 nkjv
But when it pleased God, who separated me from my mother's womb and called me through His grace,
Galatians 1:15 niv
But when God, who set me apart from my mother's womb and called me by his grace, was pleased
Galatians 1:15 esv
But when he who had set me apart before I was born, and who called me by his grace,
Galatians 1:15 nlt
But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him
Galatians 1 15 Cross References
Verse | Text | Reference |
---|---|---|
Jer 1:5 | "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet..." | Pre-natal calling & divine appointment |
Isa 49:1 | "The Lord called me from the womb; from the body of my mother He named my name." | God's sovereign calling from birth |
Psa 22:10 | "From birth I was cast upon You; You have been my God from my mother’s womb." | Divine dependence and nurture from birth |
Psa 71:6 | "Upon You I have leaned from birth; You are He who took me from my mother’s womb..." | Trust in God from pre-natal existence |
Eph 1:4 | "...He chose us in Him before the foundation of the world, that we would be holy..." | God's eternal choice/election for purpose |
Rom 8:29 | "For those whom He foreknew, He also predestined to become conformed to the image..." | Divine foreknowledge and predestination |
Rom 1:1 | "Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel..." | Paul's divinely appointed apostleship |
1 Cor 1:1 | "Paul, called as an apostle of Jesus Christ by the will of God..." | Divine will in Paul's apostleship |
2 Tim 1:9 | "who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace..." | Calling based on God's purpose, not human works |
Heb 3:1 | "Therefore, holy brethren, partakers of a heavenly calling, consider Jesus..." | The nature of a divine, heavenly call |
Phil 3:14 | "I press on toward the goal for the prize of the upward call of God in Christ Jesus." | Paul's perseverance in his God-given call |
1 Pet 2:9 | "...proclaim the excellencies of Him who has called you out of darkness into His marvelous light." | Believer's calling to proclaim God's goodness |
Eph 2:8-9 | "For by grace you have been saved through faith... not of works, so that no one may boast." | Salvation by grace, not by human effort |
Tit 3:5 | "He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy..." | Mercy and grace, apart from human works |
Rom 11:6 | "But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace." | Emphasizes grace as exclusive of works |
1 Cor 15:10 | "But by the grace of God I am what I am, and His grace toward me did not prove vain..." | Paul's humility concerning divine grace |
Col 1:19 | "For it was the Father's good pleasure for all the fullness to dwell in Him..." | God's good pleasure as initiator |
Matt 11:26 | "Yes, Father, for this way was well-pleasing in Your sight." | God's pleasure in His sovereign plan |
Luke 10:21 | "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight." | Divine pleasure in unexpected revelation |
1 Cor 1:21 | "For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe." | God's pleasure in the gospel's simple means |
2 Cor 4:6 | "For God, who said, 'Light shall shine out of darkness,' is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ." | Divine illumination/revelation in the heart |
Galatians 1 verses
Galatians 1 15 Meaning
Galatians 1:15 proclaims the divine origin of Paul's apostleship and the gospel he preaches, asserting it came directly from God through His sovereign grace. It highlights that God had a specific purpose for Paul from before his birth, separating him for a distinct ministry, and subsequently called him into that role not by any human merit or decision, but purely by unmerited favor. This established the foundational truth that his commission and message were independent of human institutions or traditions, emphasizing God's singular initiative.
Galatians 1 15 Context
Galatians chapter 1 opens with Paul asserting the direct, divine origin of his apostleship (Gal 1:1), directly refuting any claims that he was an apostle through human delegation or training. He quickly pronounces a curse on anyone, including himself or an angel, who preaches a gospel different from the one he received (Gal 1:6-9), underscoring its singularity and non-human origin. Galatians 1:15 is a crucial part of Paul's personal testimony and apologetic. He is countering the Judaizers, who were challenging his authority and gospel, likely by suggesting his message was second-hand, influenced by human traditions, or less authoritative than that of the Jerusalem apostles. By stating that God had "set him apart even from his mother's womb" and "called him through His grace," Paul emphasizes that his commission came directly from God, predating any human involvement or pre-apostolic Jewish training (which would include his Pharisaic past), thereby bolstering his apostolic authority and the unadulterated nature of his gospel.
Galatians 1 15 Word analysis
- But when God: The Greek particle "δέ" (de), translated as "but" or "now," indicates a transition or contrast. Paul shifts from describing what did not influence him (human factors) to what did—God's direct, sovereign action. This highlights God's sole initiative in Paul's call.
- who had set me apart: The Greek word is "ἀφορίσας" (aphorisas), an aorist active participle of aphorizō, meaning "to mark off by boundaries, separate, set apart, appoint." This signifies a definitive, completed action by God in the past. It speaks of divine consecration for a specific sacred purpose, emphasizing distinction and dedication. This pre-designation elevates Paul’s status as a chosen vessel.
- even from my mother’s womb: The phrase "ἐκ κοιλίας μητρός μου" (ek koilias metros mou) highlights the extreme antiquity of God's purpose for Paul, predating his personal consciousness or any action on his part. This echoes Old Testament prophetic callings, such as Jeremiah (Jer 1:5) and Isaiah (Isa 49:1), reinforcing Paul's sense of divine destiny and pre-ordained ministry. It establishes the unchangeable, sovereign nature of God's plan for him, not contingent on Paul’s merit.
- and called me: The Greek "καλέσαντος με" (kalesantos me), an aorist active participle of kaleō, denotes an effective and specific divine invitation to a task or status. This call is distinct from being "set apart" in the womb, representing the moment God brought the pre-ordained purpose into manifestation for Paul, specifically his conversion and commissioning on the road to Damascus.
- through His grace: The Greek phrase "διὰ τῆς χάριτος αὐτοῦ" (dia tēs charitos autou) is pivotal. "Grace" (χάρις - charis) signifies unmerited favor, a gift bestowed without human desert or prerequisite. This phrase underscores that Paul's call was entirely God's benevolent act, utterly devoid of any personal merit, past performance (especially as a persecutor), or human earning. It is foundational to the gospel Paul preaches – salvation and service are by grace alone. This stands in stark contrast to the Judaizers' emphasis on works or lineage.
- was pleased: The Greek verb "εὐδόκησεν" (eudokēsen) is an aorist active indicative of eudokeō, meaning "to be well-pleased, to think it good, to decide, to take delight in." This signifies God's sovereign and delightful choice. His pleasure is the ultimate reason and motive for His actions towards Paul, and subsequently, the revelation of His Son to and through him (Gal 1:16). It expresses God’s sovereign good will and purposeful intention.
- "But when God, who had set me apart even from my mother’s womb and called me through His grace": This phrase-group profoundly declares that Paul's apostleship was a divinely orchestrated plan from conception, utterly independent of human approval, training, or merit. It functions as the ultimate defense against claims that his gospel or authority were humanly derived or secondary. Paul positions himself in a line of prophets uniquely called by God before birth for a specific purpose, lending undeniable weight to his claim of apostolic authority directly from God, authenticated by grace alone.
Galatians 1 15 Bonus section
Paul's assertion in Gal 1:15 reflects a unique convergence of Old Testament prophetic understanding with New Testament revelation. By comparing his call to that of Jeremiah and Isaiah, Paul underscores the extraordinary nature of his divine commission, emphasizing continuity with God's redemptive history while simultaneously establishing a direct, non-intermediary relationship with the divine will regarding his specific ministry to the Gentiles. This profound pre-natal divine intention and post-natal gracious calling elevate his gospel's message from being a human invention or interpretation to a direct divine unveiling. The divine "pleasure" (eudokēsen) not only speaks to God's sovereign will but also His deep satisfaction in bringing about His plans, making it clear that Paul was exactly where God wanted him, doing exactly what God desired, independent of external validations.
Galatians 1 15 Commentary
Galatians 1:15 is a forceful theological statement and a foundational aspect of Paul's defense of his divine apostleship. Paul argues that his entire spiritual trajectory, from his identity to his commission, originated solely in God’s sovereign plan and unmerited favor, not in human effort, tradition, or accreditation. The phrase "set me apart even from my mother's womb" asserts a pre-natal divine election for a specific task, echoing Old Testament prophetic callings and establishing his commission as directly from heaven. The subsequent "called me through His grace" highlights that this momentous intervention by God was entirely undeserved. This double emphasis on God’s eternal plan and gratuitous choice dismantles any claim that Paul’s gospel or authority were subject to human approval or Jewish legalism, providing irrefutable proof of his independent and authoritative divine mandate to preach the unadulterated gospel of grace. It means that God does not just save; He also ordains for specific purposes based purely on His will.