Ezra 8 1

Ezra 8:1 kjv

These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

Ezra 8:1 nkjv

These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylon, in the reign of King Artaxerxes:

Ezra 8:1 niv

These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:

Ezra 8:1 esv

These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king:

Ezra 8:1 nlt

Here is a list of the family leaders and the genealogies of those who came with me from Babylon during the reign of King Artaxerxes:

Ezra 8 verses

Ezra 8 1 Meaning

Ezra 8:1 introduces the key individuals who participated in the second major return of Jewish exiles from Babylon to Jerusalem under the leadership of Ezra. It highlights that these returnees were not random individuals, but established leaders – "heads of their fathers' houses" – whose genealogies were meticulously recorded. This emphasizes the organized and legitimate nature of this pivotal journey during the reign of King Artaxerxes, ensuring the purity of lineage and the continuity of Israelite identity as they rebuilt the community in Zion.

Ezra 8 1 Context

Ezra 8:1 serves as the precise historical and organizational introduction to Ezra's return to Jerusalem. Following the detailed account of Ezra's commissioning by King Artaxerxes in chapter 7, this verse pivots to the practical execution of the journey. It lists the families and their leaders who responded to the call to return with Ezra, distinct from the initial wave of returnees under Zerubbabel recorded in Ezra 2. The verse specifically dates this event to the reign of Artaxerxes I, establishing the period of the second post-exilic return, focusing not merely on physical reconstruction but on spiritual and moral renewal of the community.

Ezra 8 1 Word analysis

• These are: The Hebrew word ’ēlleh (אֵלֶּה), functions as a simple demonstrative pronoun, serving to introduce a list that follows. It signals a shift from narrative to enumeration, setting the stage for the specific individuals and families who returned with Ezra.
• the heads of their fathers' houses: In Hebrew, Rā’shê bêt ’ăḇōṯām (רָאשֵׁי בֵית אֲבוֹתָם). This phrase is foundational to Israelite society, denoting the patriarchal leaders of extended families or clans, which formed the basic units of tribal organization. These "fathers' houses" were central to identity, inheritance, religious practices, and military conscription. Their leadership was crucial for maintaining order and legitimacy in the nascent restored community.
• and this is the genealogy: The Hebrew wəzeh hayyiḥuś (וְזֶה הַיִּחוּס). Yiḥuś (יִחוּס) implies a registered and traced lineage or family record, not just a casual list. It signifies the authentication of one's identity, especially important in post-exilic Israel to ensure purity of priesthood, proper inheritance, and belonging to the covenant community. This focus on genealogy distinguishes those who were genuinely part of Israel.
• of those who went up with me: The phrase "went up" (‘āláh, עָלָה) often carries a spiritual and geographical connotation of ascending to Jerusalem. This is known as "Aliyah" (עלייה), signifying a pilgrimage or return to the holy city. The phrase "with me" highlights Ezra's central leadership role, signifying that these individuals acknowledged his authority and shared his spiritual vision for the return.
• from Babylon: Hebrew Mibbāḇel (מִבָּבֶל). Babylon was the instrument of divine judgment against Judah but also the place of forced exile. Returning "from Babylon" signifies liberation, restoration, and a movement from a place of spiritual and physical captivity back to the Promised Land. It carries the weight of prophecy fulfilled and God's faithfulness in bringing His people home.
• in the reign of King Artaxerxes: Hebrew Bəmaĺḵuṯ haMeleḵ ’Artaḥshas̱tā’ (בְּמַלְכוּת הַמֶּלֶךְ אַרְתַּחְשַׁסְתָּא). Artaxerxes I Longimanus was a Persian king (reigned 465-424 BC) who authorized Ezra's return. Naming the king and his reign provides precise historical dating and validates the legal and political legitimacy of the return under Persian decree. It also illustrates God's sovereignty over pagan rulers to achieve His redemptive purposes.

Words-group by words-group analysis:

• "These are the heads of their fathers' houses, and this is the genealogy": This segment stresses the twin pillars of social structure and validated identity within the returning community. It asserts that the return was not chaotic, but organized according to traditional Israelite societal units, reinforced by a precise, verifiable record of lineage. This ensured the integrity and continuity of the community, essential for rebuilding sacred worship and legal structures.
• "of those who went up with me from Babylon, in the reign of King Artaxerxes": This group of words clarifies the scope and context of the return. "Who went up with me" positions Ezra as the divinely appointed leader of this specific exodus. "From Babylon" highlights the deliverance from exile, signifying a return to divine favor and land. "In the reign of King Artaxerxes" grounds the spiritual and historical event within its political reality, emphasizing God's sovereign hand working through temporal powers.

Ezra 8 1 Bonus section

• Significance of "Fathers' Houses": The "fathers' house" (bêt-’āḇ) was the fundamental social, economic, and religious unit in ancient Israel, prior to or alongside the clan (mishpaḥah) and tribe (shevet). It played a vital role in land distribution, military conscription, and establishing identity and legal rights. Its prominence here highlights the effort to restore Israel's ancient social order.
• Distinction from First Return (Ezra 2): While Ezra 2 details a massive return for physical reconstruction (Temple rebuilding) led by Zerubbabel, Ezra 8 lists a smaller, more ideologically focused group led by Ezra. This second return was particularly dedicated to spiritual and moral restoration, bringing the Law of God back to prominence, and reinforcing proper worship and social practices in Jerusalem.
• Artaxerxes I Longimanus: Historical records show Artaxerxes as a benevolent ruler towards the Jews during this period. His decrees empowering Ezra and later Nehemiah (Neh 2) were instrumental in allowing the Jewish community to establish religious and political autonomy under Persian oversight. This showcases God's providence working through unexpected channels.
• Polemical Implication: The strong emphasis on "genealogy" could be seen as an implicit counter-statement against potential laxity or assimilation among those who had remained in the land or whose ancestry was ambiguous. It reaffirms the rigorous standards of identity for participation in the covenant community and true worship in Jerusalem. It signals a restoration committed to covenant fidelity.

Ezra 8 1 Commentary

Ezra 8:1 is the gate through which the narrative of the second major post-exilic return to Jerusalem flows. It immediately establishes two critical foundations for the successful reconstitution of the Jewish community: legitimate leadership and verifiable identity. By presenting the returnees as "heads of their fathers' houses" with documented "genealogy," the verse underscores the crucial need for social order and purity of lineage following the disruption of exile. This was vital not only for administrative purposes but also for preserving covenant identity, especially for priestly and Levitical service. The mention of Ezra's leadership ("with me") indicates a movement driven by divine mandate through a man dedicated to God's law. Pinpointing the exact reign of Artaxerxes provides historical anchor, reminding us that God orchestrates even pagan kings to accomplish His redemptive purposes, fulfilling ancient prophecies concerning the return from Babylon. This verse sets a tone of methodical, God-ordained restoration, prioritizing spiritual and social order for the returned remnant.