Ezra 7:14 kjv
Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
Ezra 7:14 nkjv
And whereas you are being sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, with regard to the Law of your God which is in your hand;
Ezra 7:14 niv
You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand.
Ezra 7:14 esv
For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand,
Ezra 7:14 nlt
I and my council of seven hereby instruct you to conduct an inquiry into the situation in Judah and Jerusalem, based on your God's law, which is in your hand.
Ezra 7 14 Cross References
Verse | Text | Reference |
---|---|---|
Deut 4:5-6 | "See, I have taught you statutes and judgments... for this is your wisdom" | Emphasizes the importance of God's law. |
Deut 30:10 | "if you obey the voice of the Lord your God, keeping his commandments" | Law as the basis for obedience. |
Ezra 7:6 | "Ezra was a scribe skilled in the Law of Moses which the Lord had given." | Ezra's expertise in God's law. |
Ezra 7:25 | "And you, Ezra, according to the wisdom of your God that is in your hand," | Explicitly ties Ezra's wisdom to God's law. |
Neh 8:1 | "And all the people gathered as one man into the square before the Water Gate... they told Ezra the scribe to bring the Book of the Law of Moses" | Public reading and emphasis on God's law. |
Josh 1:8 | "This Book of the Law shall not depart from your mouth... then you shall make your way prosperous, and then you shall have good success." | Meditation and obedience to God's law brings prosperity. |
Psa 19:7 | "The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple;" | The perfection and life-giving power of God's Law. |
Psa 119:105 | "Your word is a lamp to my feet and a light to my path." | God's law guides life's path. |
Psa 119:129 | "Your testimonies are wonderful; therefore my soul keeps them." | The wonderful nature and commitment to God's testimonies. |
Prov 2:6 | "For the Lord gives wisdom; from his mouth come knowledge and understanding." | Wisdom originating from God. |
Prov 8:15-16 | "By me kings reign, and rulers decree what is just... all the princes, even all the judges of the earth." | God's sovereignty over kings and rulers. |
Isa 45:1 | "Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him" | God using pagan kings for His purposes. |
Dan 2:21 | "He changes times and seasons; he removes kings and sets up kings;" | God's sovereign control over earthly rulers. |
Dan 5:26-28 | "God has numbered the days of your kingdom... weighed in the balance..." | God's judgment over earthly kingdoms. |
Rom 13:1 | "Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God." | All authority originates from God. |
1 Pet 2:13-14 | "Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good." | Submission to governing authorities. |
Matt 22:21 | "Render to Caesar the things that are Caesar's, and to God the things that are God's." | Distinction and recognition of secular authority. |
Acts 23:5 | "You shall not speak evil of a ruler of your people." | Respect for authority. |
1 Tim 2:1-2 | "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life" | Prayer for those in authority. |
Esther 1:14 | "The men next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had access to the king's presence and sat first in the kingdom." | Example of the "seven counsellors" in Persian court. |
Esther 8:1-12 | "Mordecai told him what had happened... So the king's scribes were summoned... and they wrote according to all that Mordecai ordered..." | King's decrees often facilitated by trusted individuals/scribes. |
Isa 9:6-7 | "For to us a child is born, to us a son is given... and of the increase of his government and of peace there will be no end," | Prophetic image of a future divine king whose law and government is perfect. |
John 1:17 | "For the law was given through Moses; grace and truth came through Jesus Christ." | Relationship between Law and Grace in New Covenant. |
Heb 8:10 | "For this is the covenant that I will make with the house of Israel... I will put My laws in their mind and write them on their hearts;" | God's law internally inscribed in the New Covenant. |
Ezra 7 verses
Ezra 7 14 Meaning
Ezra 7:14 indicates that Ezra's mission to Judah and Jerusalem was a direct royal commission from King Artaxerxes and his seven trusted counsellors. The core purpose of this mission was to thoroughly investigate and administer the Jewish community according to the very Law of God, which Ezra, as a scribe, possessed and expertly handled. It signifies divine provision operating through human governmental authority to restore God's standards among His people.
Ezra 7 14 Context
Ezra chapter 7 begins with Ezra's genealogy and qualifications as a priest and a "scribe skilled in the Law of Moses." The preceding chapters of Ezra focused on the return of the first wave of exiles under Zerubbabel and the rebuilding of the Temple. Chapter 7 introduces Ezra, a significant figure responsible for the spiritual and administrative restoration of the Jewish community in Jerusalem after the Temple's completion. The specific historical context is the seventh year of Artaxerxes I Longimanus' reign (c. 458 BC). King Artaxerxes issues a decree empowering Ezra for his journey and mission. Verse 14 is part of this formal decree issued by the Persian king. This verse specifically articulates the high-level endorsement and explicit mandate for Ezra's investigative and administrative work, centered entirely on the implementation and adherence to God's Law within the community in Judah and Jerusalem. It underscores that Ezra's authority was not self-assumed but divinely ordained and royally sanctioned, crucial for a Jewish leader operating within a foreign empire.
Ezra 7 14 Word analysis
Forasmuch as thou art sent (כְּדִי שָׁלִיחַ אַנְתְּ,
ke·di shaliach ant
):- כְּדִי (
kedi
): "forasmuch as," "because," indicating the reason or purpose. - שָׁלִיחַ (
shaliach
): An Aramaic term meaning "one sent," an "envoy," "commissioner," or "representative." It carries the connotation of authority given by the sender. Ezra is not merely traveling; he is dispatched as an official emissary. In biblical thought, to be "sent" by God or an authoritative figure signifies a weighty commission (e.g., Moses sent by God, prophets sent by God). Here, it highlights his legitimate authority granted by the highest earthly power, serving God's ultimate plan.
- כְּדִי (
of the king (מִן־מַלְכָּא,
min-malka
):- מַלְכָּא (
malka
): The Aramaic word for "king." Specifically, Artaxerxes I. This highlights that Ezra's mission carries the full weight of royal authority. This king, a pagan ruler, is portrayed as instrumental in facilitating the divine plan, illustrating God's sovereignty over world leaders (Prov 21:1, Isa 45:1).
- מַלְכָּא (
and of his seven counsellors (וְשִׁבְעַת יָעֲטֺהִי,
ve·shiv'at ya'atohi
):- שִׁבְעַת (
shiv'at
): The number "seven," often denoting completeness or perfection in biblical and ancient Near Eastern contexts. - יָעֲטֺהִי (
ya'atohi
): Fromya'at
meaning "to counsel," thus "counsellors" or "advisers." This phrase refers to a specific body of elite, influential, and powerful advisors to the Persian king, likely holding key judicial or administrative roles. Their endorsement meant the decree was well-deliberated, comprehensive, and carried the strongest possible royal authority, leaving no room for dispute or challenge (compare with Esther 1:14). It signifies the highest level of royal authorization for Ezra's mission.
- שִׁבְעַת (
to enquire (לְבַקָּרָא,
levaqara
):- לְבַקָּרָא (
levaqara
): An Aramaic infinitive meaning "to investigate," "to examine carefully," "to inquire thoroughly," or "to review." This is not a casual visit but an official inspection. Ezra is empowered to conduct a thorough inquiry into the religious and administrative state of the Jewish community. This includes examining adherence to the Law and administering justice according to it.
- לְבַקָּרָא (
concerning Judah and Jerusalem (עַל־יְהוּד וִירוּשְׁלֶם,
al-Yehud virushlem
):- יְהוּד (
Yehud
): The province of Judah, the region inhabited by the returning exiles. - יְרוּשְׁלֶם (
Yerushlem
): Jerusalem, the capital and religious center. This specifies the geographical scope of Ezra's authority and investigation. His focus is on the people and their spiritual capital.
- יְהוּד (
according to the law of thy God (בְּדָת אֱלָהָךְ,
be·dat elahakh
):- דָת (
dat
): An Aramaic loanword from Old Persian, meaning "law," "statute," or "decree." - אֱלָהָךְ (
elahakh
): "thy God" or "your God." This is crucial. It directly attributes the Law to Ezra's God, the God of Israel, YHWH. This phrase signifies that the standard and framework for Ezra's inquiry and subsequent administration are not arbitrary royal directives or human traditions, but the divine Torah. It underscores the ultimate divine authority underpinning Ezra's mission, even when executed under a pagan king's authority. This emphasis on "thy God" highlights the specific, covenantal relationship and unique divine revelation Ezra operated under.
- דָת (
which is in thine hand (דִּי בִידָךְ,
di biy
dak`):- דִּי (
di
): "which" or "that." - בִידָךְ (
biydak
): "in your hand," indicating possession and accessibility. For a scribe, this literally means the scroll(s) of the Law are in his physical possession, signifying his mastery, knowledge, and practical application of the Law. It implies both Ezra's personal competence (as a skilled scribe) and the tangible reality of the Law being his instrument of authority and truth (cf. Ezra 7:6).
- דִּי (
Ezra 7 14 Bonus section
The decree given to Ezra, as seen in this verse, is a remarkable example of religious freedom and recognition of a minority religion granted by a powerful pagan empire. It shows that the Persian policy under Artaxerxes I was not about forced conversion but about empowering distinct ethnic/religious groups to live according to their own laws, provided it maintained social order and imperial loyalty. This serves as an encouraging precedent for believers living under secular governance. It demonstrates God's capacity to orchestrate circumstances within the secular world for the benefit and spiritual renewal of His people. The divine intent for Ezra's journey, though expressed through a royal decree, aligns perfectly with Ezra's own personal dedication to "study the Law of the Lord, and to practice it, and to teach His statutes and ordinances in Israel" (Ezra 7:10). The secular decree became the providential means for fulfilling Ezra's spiritual calling.
Ezra 7 14 Commentary
Ezra 7:14 is a pivotal statement revealing the dual authority that sanctioned Ezra's crucial mission. On one hand, it confirms the unparalleled backing from the Persian imperial power, specifically from King Artaxerxes himself and his top seven counsellors. This grants Ezra enormous administrative and legal weight in the province of Judah. The detailed involvement of the seven counsellors (echoed in Esther 1:14) suggests this was not a whimsical decree but a well-considered and powerfully endorsed imperial mandate.
On the other hand, and more importantly from a biblical perspective, the verse explicitly states that the entire mission's purpose and guiding principle were "according to the law of thy God." This reveals the divine orchestration behind the royal decree. God moved the heart of a pagan king to empower His servant Ezra to enforce His divine statutes. This highlights God's sovereignty over world rulers (Proverbs 21:1), turning even the political machinery of an empire towards His salvific purposes for His people.
Ezra's role was not merely advisory; he was empowered "to enquire," meaning to officially investigate and ensure adherence to the Mosaic Law. His possession of the Law "in his hand" symbolized his authority, expertise, and direct source of divine truth. This commission marks a significant step in the spiritual restoration of Israel, moving beyond physical temple rebuilding to re-establishing the covenant community on the firm foundation of God's Word. The verse exemplifies how God often uses unlikely instruments, even secular authorities, to achieve His righteous will, calling His people back to Himself through faithful adherence to His commandments.