Ezra 6:14 kjv
And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
Ezra 6:14 nkjv
So the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it, according to the commandment of the God of Israel, and according to the command of Cyrus, Darius, and Artaxerxes king of Persia.
Ezra 6:14 niv
So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.
Ezra 6:14 esv
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia;
Ezra 6:14 nlt
So the Jewish elders continued their work, and they were greatly encouraged by the preaching of the prophets Haggai and Zechariah son of Iddo. The Temple was finally finished, as had been commanded by the God of Israel and decreed by Cyrus, Darius, and Artaxerxes, the kings of Persia.
Ezra 6 14 Cross References
Verse | Text | Reference |
---|---|---|
Ezra 1:1-3 | "Now in the first year of Cyrus king of Persia... stirred up the spirit of Cyrus... to make a proclamation..." | Cyrus's decree, divine orchestration |
Ezra 5:1-2 | "Then the prophets, Haggai and Zechariah... prophesied unto the Jews... Then rose up Zerubbabel... and Jeshua... and began to build..." | Prophets stir building work |
Hag 1:1 | "In the second year of Darius the king... came the word of the LORD by Haggai the prophet..." | Haggai's prophecy time-stamp |
Hag 1:8 | "Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified, says the LORD." | Command to rebuild, divine purpose |
Zech 1:1 | "In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah..." | Zechariah's prophecy time-stamp |
Zech 4:6 | "Not by might nor by power, but by my Spirit, says the LORD of hosts." | Divine empowerment for success |
Zech 4:9 | "The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it..." | Completion assured by God |
Prov 21:1 | "The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will." | God controls kings' hearts |
Isa 44:28 | "that says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'" | God's prophecy about Cyrus |
Isa 45:1 | "Thus says the LORD to his anointed, to Cyrus..." | God uses Gentile rulers |
Isa 55:11 | "so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose..." | God's word accomplishes His will |
Neh 2:8 | "...and the king granted me what I asked, for the good hand of my God was upon me." | God's hand in king's favor |
Dan 2:21 | "He changes times and seasons; he removes kings and sets up kings..." | God's sovereignty over kingdoms |
Ps 1:3 | "He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers." | Prosperity from faithfulness |
Deut 28:8 | "The LORD will command the blessing on you... in all that you undertake. He will bless you in the land..." | Divine blessing leads to prosperity |
1 Chr 22:13 | "Then you will prosper if you are careful to observe the statutes and the rules..." | Prosperity linked to obedience |
1 Kgs 6:38 | "And in the eleventh year... the house was finished throughout all the parts thereof..." | First Temple completion reference |
Neh 9:30 | "...Many years you bore with them and warned them by your Spirit through your prophets..." | God speaks through prophets |
2 Chr 29:10 | "Now it is in my heart to make a covenant with the LORD, the God of Israel, that his fierce anger may turn away from us." | Focus on God of Israel |
John 2:19-21 | "Jesus answered them, 'Destroy this temple, and in three days I will raise it up.'... But he was speaking about the temple of his body." | Figurative Temple, completion |
Eph 2:10 | "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." | God's prior plan for works |
Phil 2:13 | "for it is God who works in you, both to will and to work for his good pleasure." | God works in His people |
2 Pet 1:21 | "For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit." | Divine origin of prophecy |
Rom 10:17 | "So faith comes from hearing, and hearing through the word of Christ." | Importance of the word |
Ezra 6 verses
Ezra 6 14 Meaning
Ezra 6:14 affirms that the second Temple in Jerusalem was successfully completed by the elders of the Jews. Their prosperity and success in this endeavor were directly linked to the prophetic encouragement of Haggai and Zechariah, whose words inspired action. Crucially, the completion of the Temple occurred in obedience to the express commandment of the God of Israel. This divine decree was remarkably echoed and facilitated by the decrees of the Persian kings Cyrus, Darius, and Artaxerxes, demonstrating God's sovereign control over earthly rulers to accomplish His will.
Ezra 6 14 Context
Ezra 6:14 marks a significant climax in the post-exilic history of the Jewish people: the completion of the Second Temple in Jerusalem. This event followed years of halted progress, external opposition, and internal apathy (Ezra 4). Chapters 1-6 of Ezra recount the first wave of returnees from Babylonian exile under Zerubbabel and Jeshua, tasked with rebuilding the Temple. After an initial burst of effort, work ceased for about 16 years. This verse encapsulates the successful resumption and culmination of that critical endeavor. The immediate context of Ezra 6 details King Darius's search for Cyrus's original decree and his subsequent order to resume and fund the Temple's construction. This verse then celebrates the successful execution of those orders, highlighting the interplay of divine providence and human leadership, both Jewish and Persian.
Ezra 6 14 Word analysis
- And the elders (וְשָׂבֵי - wĕśāvin): In Aramaic, śāvin refers to older men, respected leaders, and often those who held authority within a community. It signifies their significant role in guiding the people and spearheading the rebuilding efforts.
- of the Jews (יְהוּדָיֵא - yəhûḏāyê): Refers to the returned exiles, the people of Judah, distinct as God's covenant nation.
- builded (בָּנַיִן - bānayin): This Aramaic verb means to build or construct. It denotes the physical labor and dedication put into the Temple's erection.
- and they prospered (וּמַצְלְחִין - ûmaṣlĕḥîn): From the Aramaic root tselaḥ, meaning to succeed, flourish, thrive, or advance. This is a key term, indicating divine favor and blessing on their efforts, beyond mere human ability or favorable circumstances. It signifies more than just completion; it implies a divinely enabled and fruitful outcome.
- through the prophesying (מִנִּבְיוּת - min-nibbîûṯ): The word nibbîûṯ in Aramaic refers to prophecy, the inspired word spoken by God's messengers. It highlights the direct causation: God's word, delivered through His prophets, was the catalyst and enabling power for their prosperity and progress.
- of Haggai the prophet and Zechariah the son of Iddo: These are specific, named individuals chosen by God to speak His message to the returned exiles. Their ministry directly addressed the people's apathy and re-ignited the zeal for rebuilding the Temple (Hag 1:1-8; Zech 1:1-6). Their prophetic word was not just prediction but powerful instruction and encouragement that spurred action.
- And they builded (וּבְנוֹ - ûḇenô): Reiteration of the act of building, emphasizing its continuous and sustained nature leading to completion.
- and finished it (וְשָׁכְלִלוּ - wĕšāḵlîlû): From the Aramaic shĕlêm, meaning to complete, perfect, or bring to an end. It stresses the successful conclusion of the monumental task.
- according to the commandment (כְּפִקְדָּם - kəfiqədām): From Aramaic peqīdhah or ṭəʿēm, referring to an authoritative order, decree, or command. This term is used for both divine and human rulers' directives, emphasizing a perfect alignment.
- of the God of Israel: This distinctive covenant name for Yahweh underscores His unique relationship with Israel and His supreme authority as the ultimate orchestrator of these events. It points to the spiritual significance of the Temple as a place for His worship.
- and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia: These kings' decrees are listed as instruments of God's overarching command. This highlights God's sovereignty over Gentile rulers. Cyrus (Ezra 1) initiated the return and decree to rebuild. Darius (Ezra 6) confirmed and enforced it, allowing the work to continue. The inclusion of Artaxerxes, whose major decrees in Ezra and Nehemiah primarily concern Ezra's return and Nehemiah's building of the walls (Ezra 7, Neh 2), is notable here. While the Temple completion occurred under Darius, Artaxerxes's mention can be understood retrospectively, affirming ongoing Persian royal support for the Jewish community and its sacred institutions, extending the narrative of imperial backing for God's purposes across generations. It demonstrates a continued endorsement of the work throughout different reigns.
- "the elders of the Jews builded, and they prospered through the prophesying": This phrase directly connects the human effort ("builded") with divine enablement and favor ("prospered") channeled through the spoken Word of God ("prophesying"). It indicates that true success in God's work is not merely human diligence but divine backing.
- "finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia": This comprehensive statement emphasizes that the completion was due to both divine directive and human decrees aligning. It portrays God as sovereignly orchestrating the hearts and policies of even powerful gentile kings to achieve His purpose, showcasing a unique co-working that is ultimately subservient to God's will. It demonstrates divine authority underpinning political power.
Ezra 6 14 Bonus section
The narrative in Ezra 6:14 subtly offers a polemic against any notion that the Temple's completion was solely a human feat or solely dependent on royal edicts. By first stating "according to the commandment of the God of Israel," it places ultimate authority with Yahweh, then acknowledges the Persian kings as instruments. This emphasizes that even powerful empires operate within the boundaries of God's overarching purpose. The "prosperity" mentioned signifies God's blessing and favor upon the work, reminding the reader that such significant undertakings require divine empowerment, not just human effort or resources. It also offers hope for generations to come that even amidst difficulties and opposition, God's people, inspired by His word, can see His plans fulfilled through unexpected channels, including unlikely pagan rulers. The rebuilding of the physical temple foreshadowed the greater spiritual temple, the body of Christ (Eph 2:19-22), built on the foundation of apostles and prophets, with Christ as the chief cornerstone.
Ezra 6 14 Commentary
Ezra 6:14 provides a powerful summation of God's providential work in completing the Second Temple. The verse highlights three intertwined principles. First, it underscores the vital role of divine revelation: the "prospering" and progress were directly enabled by the "prophesying of Haggai and Zechariah." God's living Word ignited faith and perseverance in His people, proving that genuine spiritual success is birthed from obedience to His revealed will. Second, it reaffirms God's supreme sovereignty over all earthly authorities. The Temple's completion was ultimately "according to the commandment of the God of Israel," demonstrating His unwavering commitment to His covenant and promises. Remarkably, this divine command found alignment and implementation through the decrees of the powerful Persian kings—Cyrus, Darius, and Artaxerxes—showcasing God's ability to orchestrate secular governments to serve His redemptive plans. The Temple, a central institution of worship, was not merely a human endeavor but a divinely commissioned and sustained project, completed through the convergence of prophetic word, believing human action, and the decrees of powerful world rulers, all operating under God's sovereign hand. This serves as a timeless truth: God will ensure the accomplishment of His will, using various instruments for His glory.