Ezra 10:7 kjv
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
Ezra 10:7 nkjv
And they issued a proclamation throughout Judah and Jerusalem to all the descendants of the captivity, that they must gather at Jerusalem,
Ezra 10:7 niv
A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem.
Ezra 10:7 esv
And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem,
Ezra 10:7 nlt
Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem.
Ezra 10 7 Cross References
Verse | Text | Reference |
---|---|---|
Call to Assembly | ||
Exod 19:17 | And Moses brought the people out of the camp to meet God... | People gathered before God at Sinai. |
Josh 24:1 | Then Joshua gathered all the tribes of Israel to Shechem... | Assembly for covenant renewal. |
Joel 2:15-16 | ...Proclaim a fast; Call a sacred assembly... gather the children... | Call for national repentance and assembly. |
Neh 8:1 | ...all the people gathered together as one man in the open square... | Post-exilic assembly for reading the Law. |
"Sons of Exile" Identity | ||
Ezra 1:11 | ...all the sons of the exile took up when they came up from Babylon... | Identifies the repatriated community. |
Neh 1:2 | ...from my brothers came Hanani... of the Jews who had escaped... | References the returning exiles. |
Jer 29:4 | Thus says the LORD of hosts, the God of Israel, to all the exiles... | God's address to the exiles in Babylon. |
Dan 9:7 | ...to the men of Judah, to the inhabitants of Jerusalem, to all Israel... | Identifies the scope of those addressed. |
Importance of Jerusalem | ||
Psa 122:3-4 | Jerusalem, that is built as a city that is compact together; To which the tribes go up... | The spiritual center for assembly. |
Isa 2:3 | Many peoples will come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob..." | Prophetic vision of future assembly in Jerusalem. |
Zech 8:3 | "Thus says the LORD, 'I will return to Zion and will dwell in the midst of Jerusalem...'" | God's presence making Jerusalem significant. |
Addressing Communal Sin / Reform | ||
2 Kgs 23:1-3 | ...the king sent, and they gathered to him all the elders of Judah and Jerusalem... and read in their hearing all the words of the book of the covenant. | Josiah's reform and covenant renewal. |
2 Chr 29:4-5 | ...gathered them into the square... and said to them, "Listen to me, O Levites... purify yourselves... bring out the impurity from the sanctuary." | Hezekiah's purification reforms. |
1 Sam 7:5-6 | Then Samuel said, "Assemble all Israel at Mizpah and I will pray for you..." And they gathered at Mizpah, drew water... | Assembly for national repentance. |
Neh 9:1-2 | Now on the twenty-fourth day of this month the sons of Israel assembled... to fast, and in sackcloth with dirt on them. | Another post-exilic assembly for confession. |
Consequences for Disobedience (Context of Ezr 10:8) | ||
Ezra 10:8 | ...and that whoever would not come within three days... all his possessions should be confiscated and he himself excluded from the assembly of the exiles. | Immediate consequence detailed for non-attendance. |
Lev 7:20-21 | 'But the person who eats of the flesh... and has an uncleanness on him, that person shall be cut off from his people.' | Law on cutting off from the community for defilement. |
Deut 13:5 | But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God... | Emphasis on removing those who threaten the community. |
Matt 18:17 | "If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector." | New Testament principle of excommunication. |
1 Cor 5:13 | "Remove the wicked man from among yourselves." | Paul's instruction on removing unrepentant sin. |
God's Order and Discipline | ||
Deut 4:10 | "Remember the day when you stood before the LORD your God at Horeb... 'Assemble the people to Me, that I may let them hear My words...'" | God orchestrating an assembly for His Word. |
Psa 50:5 | "Gather My godly ones to Me, those who have made a covenant with Me by sacrifice." | God calls His covenant people together. |
Ezra 10 verses
Ezra 10 7 Meaning
The leaders publicly announced across the territories of Judah and its capital Jerusalem, mandating all those who had returned from exile to gather in Jerusalem. This decree signified a unified and immediate call to address a pressing communal matter.
Ezra 10 7 Context
Ezra 10 opens with a profound period of repentance in response to the widespread sin of intermarriage among the returned exiles. Following Ezra's intense prayer and the people's deep remorse (Ezra 9), a consensus emerged to address this grave transgression (Ezra 10:1-4). Shecaniah proposes a covenant to put away foreign wives and children (Ezra 10:3), which Ezra then formalizes by requiring an oath from the leading priests, Levites, and all Israel (Ezra 10:5). This verse (Ezra 10:7) then describes the next, practical step in implementing this communal resolution: a universal summons for all the "sons of the exile" to assemble in Jerusalem. The urgency is amplified by the severe penalties decreed in the subsequent verse for non-compliance, indicating the gravity with which the leadership and the people viewed the crisis of mixed marriages threatening their distinct identity and covenant with God. The proclamation reflects a determined effort to purify the community and uphold the law of the Lord in the fragile, re-established society.
Ezra 10 7 Word analysis
So they proclaimed (וַיַּקְרִיא֛וּ va-yaqriu):
- Word: Derived from the Hebrew root קָרָא (qara'), meaning "to call," "to summon," "to proclaim."
- Significance: The Hiphil imperfect form here ("they caused to call" or "they made proclamation") emphasizes a public, formal, and authoritative announcement. It indicates an official mandate, not a suggestion, coming from Ezra and the leaders/princes (implied from the preceding verses). The urgency is inherent in the immediate action taken.
throughout Judah (בִּיהוּדָה bi-yehuda):
- Word: "Judah" refers to the entire Persian province (Yehud), which was the homeland of the returned exiles.
- Significance: This demonstrates the widespread reach of the proclamation. It wasn't just for Jerusalem's residents but encompassed the whole community settled in the surrounding territory, highlighting the pervasive nature of the problem and the comprehensive solution required.
and Jerusalem (וּבִירוּשָׁלִַ֖ם u-viyrushalayim):
- Word: The capital city and spiritual center.
- Significance: Specifying both Judah and Jerusalem indicates a complete and exhaustive reach, ensuring no one in the main area of settlement was omitted. Jerusalem, as the designated place for assembly (see below), was crucial as the administrative and religious hub.
to all (לְכׇל-ləḵāl):
- Word: Emphatic term meaning "to all," "every single one."
- Significance: Underscores the universal scope of the summons. No individual member of the defined group was exempt, stressing communal accountability and the inclusive nature of the covenant violation.
the sons of the exile (בְּנֵי הַגּוֹלָה b'nei hagolah):
- Word: A technical term for the community that returned from Babylonian captivity.
- Significance: This term defines the specific demographic targeted by the proclamation. It identifies them not merely as "Jews" or "Israelites," but as a distinct covenant community, a purified remnant restored to their land by divine grace. This identity brought with it unique responsibilities and the expectation of covenant fidelity, which intermarriage threatened.
to assemble (לְהִקָּהֵ֥ל lehiqqahël):
- Word: Hiphil infinitive construct from קָהַל (qahal), "to assemble," "to gather."
- Significance: This is not a casual meeting but a formal, required convocation. In biblical usage, an "assembly" (qahal) often implies a gathering for a sacred, legal, or urgent communal purpose, especially concerning covenant matters. It underscores the mandatory nature of the gathering.
in Jerusalem (בִּירוּשָׁלָֽם biyrushālām):
- Word: The specified location for the assembly.
- Significance: Jerusalem was the natural choice—it was the administrative capital, the seat of religious authority (Temple still present though reconstructed), and historically the place where significant covenant renewals and national decisions were made (e.g., in Josiah's time). It lent spiritual and governmental authority to the summons and the subsequent proceedings.
Words-group Analysis:
- "So they proclaimed throughout Judah and Jerusalem": This phrase emphasizes the extensive administrative reach and authority of Ezra and the leaders. It highlights the coordinated effort to ensure everyone within the reinstated territory received the urgent summons, underscoring the severity and importance of the upcoming assembly.
- "to all the sons of the exile": This specific address identifies the exclusive group being called—the purified remnant, descendants of those who returned from Babylon. It reaffirms their unique identity and their collective responsibility for the purity of their community and adherence to the covenant that God had restored them under.
Ezra 10 7 Bonus section
- The speed with which the proclamation was issued suggests a deep sense of crisis and a clear understanding among the leadership that the future identity of Israel hung in the balance.
- The act of proclaiming the assembly itself indicates an existing level of organizational structure and administrative capacity among the returned exiles, despite their challenging circumstances. This organization was critical for communal cohesion and effective governance.
- The winter season (specifically mentioned in Ezra 10:9) often brought heavy rains, making travel difficult. The mandate for immediate assembly despite these conditions further emphasizes the paramount urgency of the spiritual crisis at hand.
- The entire process, from confession to assembly and resolution, illustrates a practical application of communal repentance and corporate responsibility for sin within the covenant community, a vital biblical principle.
Ezra 10 7 Commentary
Ezra 10:7 marks a crucial moment in the post-exilic reform under Ezra. Following intense lament and public confession regarding mixed marriages, this verse signals the decisive transition from contrition to structured action. The proclamation was not merely an advisory; it was an authoritative decree, backed by severe penalties (as detailed in verse 8), reflecting the profound urgency and gravity of the situation. The call for all "sons of the exile" to assemble in Jerusalem underscored the communal nature of the sin and the necessity of a collective response for purification and covenant fidelity. Jerusalem served as the focal point, emphasizing the religious and administrative importance of the gathering for covenant renewal. This mandatory assembly showcased the leaders' resolute commitment to restore God's law and maintain the spiritual integrity of the re-established community, even if it meant difficult personal choices for its members.