Ezekiel 9:6 kjv
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Ezekiel 9:6 nkjv
Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary." So they began with the elders who were before the temple.
Ezekiel 9:6 niv
Slaughter the old men, the young men and women, the mothers and children, but do not touch anyone who has the mark. Begin at my sanctuary." So they began with the old men who were in front of the temple.
Ezekiel 9:6 esv
Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary." So they began with the elders who were before the house.
Ezekiel 9:6 nlt
Kill them all ? old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple." So they began by killing the seventy leaders.
Ezekiel 9 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 9:4 | "Mark the foreheads of the men who sigh and groan..." | Ezekiel 9:4 (Direct Command) |
| Exodus 12:7 | "...where you are, dip it in the blood that is on the threshold..." | Exodus 12:7 (Protection Mark) |
| Revelation 7:3 | "Do not harm the earth or the sea or the trees, until..." | Revelation 7:3 (Divine Seal) |
| Revelation 14:1 | "Then I looked, and behold, on Mount Zion stood the Lamb..." | Revelation 14:1 (Marked Saints) |
| Romans 8:16 | "The Spirit himself bears witness with our spirit that we are..." | Romans 8:16 (God's Children) |
| 1 Corinthians 10:22 | "Or do we provoke the Lord to jealousy? Are we stronger than..." | 1 Corinthians 10:22 (Judgment) |
| Jeremiah 17:13 | "O Lord, the hope of Israel, all who forsake you shall be put..." | Jeremiah 17:13 (Forsaking God) |
| Psalm 37:23 | "The steps of a good man are ordered by the Lord..." | Psalm 37:23 (God's Guidance) |
| Isaiah 52:11 | "Depart, depart, go out from there! Touch no unclean thing..." | Isaiah 52:11 (Separation) |
| Matthew 24:30 | "Then will appear in heaven the sign of the Son of Man..." | Matthew 24:30 (Signs of Return) |
| Luke 21:28 | "Now when these things begin to take place, straighten up..." | Luke 21:28 (Redemption Nears) |
| John 10:28 | "I give them eternal life, and they will never perish..." | John 10:28 (Eternal Security) |
| 1 John 5:13 | "I write these things to you who believe in the name of the Son..." | 1 John 5:13 (Assurance of Life) |
| Zechariah 3:9 | "Behold, I will bring my servant the Branch. For behold, the stone..." | Zechariah 3:9 (Future Hope) |
| 2 Thessalonians 2:4 | "Who opposes and pretends to be God..." | 2 Thessalonians 2:4 (Antichrist) |
| 1 Peter 1:5 | "who are protected by God’s power through faith for a salvation..." | 1 Peter 1:5 (Protection) |
| Genesis 45:7 | "And God sent me before you to establish you and to keep you..." | Genesis 45:7 (God's Provision) |
| Revelation 9:4 | "It was commanded them that they should not hurt the grass of the..." | Revelation 9:4 (Protected People) |
| Jeremiah 4:14 | "Wash your heart from evil, O Jerusalem, that you may be saved..." | Jeremiah 4:14 (Heart Cleansing) |
| Amos 3:7 | "Surely the Lord God does nothing without revealing his secret..." | Amos 3:7 (God's Revelation) |
Ezekiel 9 verses
Ezekiel 9 6 Meaning
This verse signifies divine judgment and protection. God directs the executioner to mark those who grieve over the city's abominations with a mark (tav) on their foreheads. This mark serves as a sign for the divine executioners to spare them during the impending judgment.
Ezekiel 9 6 Context
Ezekiel chapter 9 depicts a horrifying vision of divine judgment descending upon Jerusalem. The city is filled with wickedness and idolatry. God commissions six men, including one dressed in linen with a scribe's inkhorn, to go through the city. Their task is to identify and "mark" the foreheads of those who grieve over the abominations being committed. Following this, other executioners are instructed to slay everyone else, showing no pity. This signifies the ultimate and complete purging of sin and rebellion from the city. The marked individuals are those who inwardly mourn and protest against the pervasive sin, demonstrating true repentance and allegiance to God.
Ezekiel 9 6 Word Analysis
וְהֵם (vehem) - "and they." This is a conjunction linking the previous action to the current instruction.
קֹרְאִים (kore'im) - "crying out" or "calling out." Implies a vocal lament or prayer.
וְשׁוֹאֲלִים (vesho'alim) - "and asking." Suggests petition or inquiry, possibly seeking understanding or divine intervention.
שְׁאוֹל (sheol) - "grave" or "depths." Can refer to the abode of the dead or a deep abyss of sorrow and despair.
מֵעַל (me'al) - "from upon" or "over." Indicates being released from or transcending.
וְהוּא (vehu) - "and he" (referring to God, but more likely referring to the heavenly host or the executor of judgment).
שׁוֹבֵב (shovev) - "to turn back," "to return." Implies bringing back from destruction.
לַמַּכָּה (lammakka) - "to the stroke" or "to the blow." Refers to the impending act of destruction.
Grouped Analysis: "וְהֵם קֹרְאִים וְשׁוֹאֲלִים לְבַבָּם (vehem kore'im vesho'alim levavvam)" - "and they cry and ask for their hearts." This phrase emphasizes the inner, heartfelt nature of their grief and longing for divine justice and restoration. It signifies genuine repentance and a desire for God's righteousness to prevail.
Grouped Analysis: "וְשׁוֹבֵב אֶת־שֵׁם־יְהוָה (veshovev et-shem-YHWH)" - "and turns back the name of the Lord" or "restores the name of the Lord." This could mean to restore God's honor or reputation by judging the wicked and saving the righteous, or it could imply a turning away from defilement by the name of the Lord.
Grouped Analysis: "וּשְׁאֵר יִשְׂרָאֵל (ush'er Yisrael)" - "and the remnant of Israel." This highlights that only a portion of the nation, those who truly lamented the sin, would be spared and preserved.
Ezekiel 9 6 Bonus Section
The mark used for protection is a "tav" (ת), the last letter of the Hebrew alphabet. In ancient Hebrew script, the tav often resembled a cross. This detail has led to considerable theological reflection and symbolic interpretation, linking it to the cross of Christ as the ultimate sign of redemption and salvation, protecting believers from the final judgment. The act of marking foreheads signifies ownership and divine protection, mirroring the seal of God placed on His servants in Revelation. The individuals who grieve over abominations are often described in spiritual terms as those who are "born again" or have a renewed spirit, separated from the world's defilement.
Ezekiel 9 6 Commentary
The directive to "cry and ask for their hearts" and "turn back the name of the Lord" emphasizes a profound, inward spiritual disposition. It's not just external observance but a deep lament over sin and a restoration of honor to God. The individuals marked are those whose hearts are with God, even as judgment falls upon a sinful nation. This distinction is crucial: God spares those who identify with His holiness and grieve over its violation. The action of the scribes is a divine act of preservation for a remnant, anticipating future restoration and redemption, as seen in prophetic visions of a faithful remnant throughout Scripture.