Ezekiel 9:11 kjv
And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
Ezekiel 9:11 nkjv
Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, "I have done as You commanded me."
Ezekiel 9:11 niv
Then the man in linen with the writing kit at his side brought back word, saying, "I have done as you commanded."
Ezekiel 9:11 esv
And behold, the man clothed in linen, with the writing case at his waist, brought back word, saying, "I have done as you commanded me."
Ezekiel 9:11 nlt
Then the man in linen clothing, who carried the writer's case, reported back and said, "I have done as you commanded."
Ezekiel 9 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 18:25 | "You say, 'The way of the Lord is not just.'" | God's justice challenged |
| Ezekiel 18:29 | "Yet the people of Israel say, 'The Lord’s way is not fair.'" | Similar Israelite complaint |
| Isaiah 45:18 | "For thus says the Lord... 'I am the Lord, and there is no other.'" | God's uniqueness and sovereignty |
| Jeremiah 10:6 | "There is none like you, O Lord..." | God's unparalleled nature |
| Psalm 86:10 | "For you are great and do marvelous deeds; you alone are God." | Acknowledgment of God's greatness |
| Matthew 16:16 | "Simon Peter answered, 'You are the Christ, the Son of the living God.'" | Confession of Christ's deity |
| John 14:6 | "Jesus answered, 'I am the way and the truth and the life.'" | Jesus affirming His divine nature |
| Acts 14:15 | "...telling you to turn from these worthless things to the living God, who made heaven and earth and the sea and everything in them." | Living God as Creator |
| Romans 3:3-4 | "What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Let God be true, though every man be a liar..." | God's faithfulness affirmed |
| 1 Corinthians 1:18 | "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God." | God's power and wisdom |
| Hebrews 6:17 | "So when God desired to show more forcefully to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath," | God's unchangeable character |
| 1 John 5:20 | "And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life." | Son of God is the true God |
| Revelation 1:8 | "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." | God's eternal sovereignty |
| Genesis 17:1 | "When Abram was ninety-nine years old the Lord appeared to Abram and said to him, 'I am God Almighty; walk before me, and be blameless.'" | God Almighty's covenant |
| Psalm 95:6 | "Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!" | Worship due to God as Maker |
| Isaiah 12:6 | "Shout and sing for joy, for the great one in the midst of you is the Holy One of Israel." | Praise for God's holiness |
| Romans 11:33 | "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!" | God's profound nature |
| 1 Timothy 6:15 | "...which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords," | God's supreme authority |
| John 17:3 | "And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent." | Knowing the only true God |
| Malachi 3:6 | "For I the Lord do not change; you sons of Jacob are not consumed." | God's unchanging nature |
| 1 Samuel 15:29 | "And the strength of Israel will not lie or relent, for he is not a man that he should relent." | God's truthfulness |
| Jeremiah 32:17 | "Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you." | God's omnipotence |
Ezekiel 9 verses
Ezekiel 9 11 Meaning
The Lord, who is God, is truly God. This declaration emphasizes God's supreme sovereignty, eternal nature, and absolute truthfulness, affirming that His divine being and power are undeniable realities.
Ezekiel 9 11 Context
This verse appears at the very end of the book of Ezekiel. Ezekiel has just described a vision of God's glory departing from Jerusalem because of the people's sin, followed by a vision of judgment and restoration. The prophet has delivered God's word of both condemnation and hope to a nation in exile. The book concludes with a proclamation of God's enduring presence and power, bringing comfort and certainty amidst destruction and despair. This final declaration serves as a powerful affirmation of God's faithfulness and the ultimate reality of His divine nature, despite the dramatic events the people of Israel had experienced and would continue to face.
Ezekiel 9 11 Word Analysis
Ki (Hebrew: כִּי): A versatile conjunction. Here it functions as "Indeed," "For," or "Surely." It introduces a conclusive statement, emphasizing the truth of the assertion that follows.
Adonay (Hebrew: אֲדֹנָי): A title for God, meaning "my Lord." It is a term of reverence and respect, indicating submission and acknowledgment of divine authority and ownership. This is distinct from "Yahweh," though often used as a substitute to avoid pronouncing the sacred name.
Yhwh (Hebrew: יְהוָה): The covenantal name of God (Yahweh). The phrase "Adonai Yahweh" combines both a title of lordship and God's personal covenant name, highlighting both His sovereign rule and His covenant relationship with His people.
Elohehem (Hebrew: אֱלֹהֵיהֶם): "Their God." This phrasing connects God to the people being addressed or referenced. In Ezekiel's context, it signifies God's claim over Israel.
Ki Yhwh hu (Hebrew: כִּי יְהוָה הוּא): Literally, "for Yahweh, he." This emphasizes the identity of God, asserting that Yahweh Himself is the one being described. "Hu" (הוּא) means "he" or "it is," underscoring His distinct existence and personhood.
Adonay Yahweh, Elohehem: The combination emphasizes God's authority ("Adonai" - Lord) and His covenant relationship ("Yahweh") with His people ("Elohehem" - their God). It points to His rule and His faithful commitment, despite their transgressions.
Ki Yhwh hu: The final "hu" ("He") acts as an emphatic affirmation. It's not just that He is Lord and their God, but "He is." This conveys ultimate reality, inherent truth, and unmistakable existence and power.
Ezekiel 9 11 Bonus Section
The use of "Adonay Yahweh" together is significant in Ezekiel, appearing frequently to underscore God's authority and relational nature, especially during periods of judgment. The closing affirmation "For Yahweh, He is" (literally "for Yahweh, he") is a profound existential statement of divine being. It mirrors other biblical declarations about God’s self-sufficiency and unique identity. This final word from Ezekiel is not just about judgment or restoration of a nation, but about the eternal, unchangeable reality of God Himself. It's the ultimate declaration that anchors all covenant faithfulness and prophetic promises.
Ezekiel 9 11 Commentary
This verse is a powerful and declarative statement that culminates Ezekiel's prophetic ministry. It is a reaffirmation of God's absolute truth and sovereignty. After witnessing God's glory leave the temple due to Israel's persistent sin, and detailing severe judgment and a future promise of restoration, the prophet pronounces a truth that transcends historical events and divine actions. It’s a theological bedrock: God is truly God. This statement resonates with all of Scripture, highlighting that His essence is divine reality. It stands as an anchor for believers, assuring them that even in times of immense upheaval and apparent abandonment, the foundational truth of God's existence and power remains unwavering. This is not a plea, but a proclamation of fact, meant to solidify faith and worship.