Ezekiel 8:9 kjv
And he said unto me, Go in, and behold the wicked abominations that they do here.
Ezekiel 8:9 nkjv
And He said to me, "Go in, and see the wicked abominations which they are doing there."
Ezekiel 8:9 niv
And he said to me, "Go in and see the wicked and detestable things they are doing here."
Ezekiel 8:9 esv
And he said to me, "Go in, and see the vile abominations that they are committing here."
Ezekiel 8:9 nlt
"Go in," he said, "and see the wicked and detestable sins they are committing in there!"
Ezekiel 8 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 8:18 | So also I will deal with them in fury. My eye will not spare, nor will I have pity. And they will cry to me with a loud voice, but I will not hear them. | Ps 1:17, Prov 1:28, Mic 3:4, Rev 6:16 |
| Ezek 9:1 | Then he cried out in my hearing with a loud voice, "Draw near, you executioners of the city, each with his weapon of destruction in his hand!" | Jer 50:25, Isa 13:3, 2 Chron 36:17 |
| Deut 28:20 | The LORD will curse you with all the curses of this covenant written in this Book of the Law. | Deut 28:15-68, Rev 18:8 |
| Prov 29:1 | He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing. | Prov 6:15, Prov 28:14, Isa 30:1 |
| Ps 11:5 | The LORD tests the righteous, but his soul hates the wicked and the one who loves violence. | Ps 7:9, Heb 4:12 |
| Isa 10:6 | Against a nation, ungodly in its rage, I lay down the rod of my anger; in my clenched fist I hold it. | Jer 51:20-23, Nah 3:15 |
| Jer 50:25 | The LORD has opened his armory and brought out the weapons of his indignation, for the Lord GOD of hosts has a work to do in the land of the Chaldeans. | Jer 25:14, Rev 18:6 |
| Lev 26:16 | I will do this to you: I will bring upon you sudden terror, the wasting disease and fever that shall consume your eyes and make your life fade away. | Lev 26:25, Deut 28:22 |
| Joel 2:11 | The LORD utters his voice before his army, for his camp is very great; he is powerful and performs his word; for the day of the LORD is great and very awesome; who can endure it? | Zeph 1:14, Mal 4:5 |
| Nahum 1:2 | A jealous and avenging God is the LORD; the LORD avenges and is full of fury. The LORD takes vengeance on his adversaries and keeps wrath for his enemies. | Nah 1:3, Deut 32:41 |
| Zeph 1:15 | That day is a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness. | Ezek 30:3, Rev 16:1 |
| Matt 24:21 | For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. | Dan 12:1, Joel 2:2 |
| Luke 19:44 | and tear you down to your foundations, and they will not leave in you one stone upon another, because you did not know the time of your visitation." | Luke 13:35, Jer 21:7 |
| Acts 14:16 | ...calling you to turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. | Ps 146:6, Acts 17:24 |
| Ps 78:49 | He sent on them his fierce anger, wrath, indignation, and distress, by sending evil angels. | Ps 18:8, Isa 13:4 |
| Rev 18:7 | So much as she glorified herself and lived sensuously, so much give her torment and mourning. For she says in her heart, ‘I sit as a queen, I am no widow, I shall not see mourning.’ | Rev 17:16, Rev 18:22 |
| Ezek 7:9 | and my eye will not spare, nor will I have pity. I will repay you according to your ways, and your abominations will be in your midst; then you shall know that I, the LORD, have struck you. | Ezek 5:11, Lev 26:17 |
| 1 Sam 15:2 | Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. | Ex 17:8, Deut 25:17 |
| Mic 7:3 | They have nimble fingers for doing evil; the prince demands, and the judge accepts for a bribe, and the great man utters hisevil desire; so they all weave it together. | Jer 5:26, Hos 4:18 |
| Hab 2:8 | Because you have plundered many nations, all the nations plunder you, because of bloodshed and violence done to the earth, to the cities, and to all who live in them. | Jer 22:9, Rev 13:10 |
| Ps 9:17 | The wicked shall return to Sheol, all the nations who forget God. | Ps 73:27, Jer 17:13 |
| Ps 119:69 | Though the false weigh down the flock and make them stray, yet the shepherds lead them, I will obey your word. | Ps 78:71, Jer 23:2 |
Ezekiel 8 verses
Ezekiel 8 9 Meaning
The verse describes the initiation of judgment against Judah, with Ezekiel seeing a divine command for destructive judgment to commence within the city. The emphasis is on the coming wrath of God upon those who had defiled the land with their sins, particularly idolatry, as previously depicted.
Ezekiel 8 9 Context
Ezekiel is in exile in Babylon, receiving a series of visions. Chapter 8 describes a vision where Ezekiel is transported to Jerusalem and shown the idolatrous practices occurring within the Temple. He sees the elders committing detestable acts of worship. This verse, Ezekiel 8:18, follows these revelations of sin and precedes the vision of judgment in chapter 9. Historically, Judah had persistently engaged in idolatry and disobedience to God despite numerous warnings and chastisements. This chapter functions as the divine exposition for the impending judgment upon Jerusalem, explaining the "why" behind the coming destruction by the Babylonians.
Ezekiel 8 9 Word Analysis
- And: Connects this verse as a consequence of the preceding abominations.
- it: Refers back to the worship and practices described in chapter 8.
- shall : Indicates future certainty of divine action.
- not: Emphasizes divine resolve and non-interference.
- spare: Denotes the cessation of divine forbearance or mercy in judgment.
- mine : Possessive pronoun highlighting God's direct involvement.
- eye: Symbolizes God's perception, awareness, and now His turning away from mercy.
- neither: Strengthens the negation concerning pity.
- will : Denotes intention and divine will.
- I : Refers to Yahweh, the speaker.
- have : Indicates possession or quality.
- pity: Signifies compassion, tenderness, or sorrow for affliction.
- And : Connects the judgment with the impending response.
- they : Refers to the people of Judah, specifically those in Jerusalem.
- shall : Predicts their future actions and fate.
- cry: Suggests their future anguish and desperate appeals.
- unto : Indicates the direction of their calling.
- me : Referring to God.
- with : Indicates the manner of their crying.
- a : Singular indefinite article.
- great : Intensifies the sound and desperation of their cry.
- voice : The audible expression of their pain.
- And : Signals a refusal of their appeal.
- I : Yahweh.
- will : Expresses future certainty.
- not : Negates the possibility of a positive response.
- hear : Refers to God's responsiveness and acknowledgment.
Words-group by words-group analysis:
- "and it shall not spare, neither will I have pity": This phrase emphasizes the absolute and complete nature of God's judgment. The typical divine attributes of mercy and forbearance are intentionally withdrawn in the face of persistent, unrepentant sin. The repeated use of "shall not" and "neither" underscores this deliberate withholding of compassion. This contrasts with God's usual responsive nature as seen in other contexts where He hears the cries of His people.
- "and they shall cry unto me with a great voice, but I will not hear": This depicts a future scenario where the people, realizing the severity of their situation, will desperately call out to God for deliverance. However, their cries will be in vain because the time for mercy has passed. Their calls will be loud and urgent, signifying the extent of their suffering, but God's response is a firm and absolute rejection. This is a picture of God hardening His ears, a judgment declared for those who have repeatedly rejected Him and His words.
Ezekiel 8 9 Bonus Section
This verse illustrates the concept of "judicial hardening" or "passing over" in divine judgment. While God desires all to repent, there comes a point when His mercy is withdrawn from those who have persistently rejected Him. The language echoes earlier prophecies concerning God's wrath (e.g., Deuteronomy 28, which outlines curses for disobedience) and anticipates prophetic pronouncements of judgment from later prophets. The idea that God will not hear cries previously signifies the complete breakdown of the covenant relationship due to the nation's actions. Their future distress will be so severe that they will resort to crying out, but the consequence is precisely what they sought to avoid by their sinful actions – God's complete and unmitigated judgment. The future fulfillment is often understood in the destruction of Jerusalem by the Babylonians, but also carries eschatological weight concerning the final judgment of God.
Ezekiel 8 9 Commentary
This verse marks a pivotal point in Ezekiel's prophecy. After witnessing the depths of Jerusalem's spiritual corruption and idolatry, Ezekiel is informed of the irreversible divine decision: judgment will proceed without restraint. The "eye" of God, which usually watches over and protects His people, now turns away from showing favor. His "pity" or mercy, a characteristic often extended to repentant Israel, will not be offered due to their incorrigible sins. The prophecy foreshadows a time when Jerusalem and its inhabitants will face extreme suffering, expressed through their desperate cries. However, their appeals to God will be futile because their sins have sealed their fate. God's refusal to "hear" signifies the finality of His judgment and their disconnection from His grace. It's a stern reminder of the consequences of turning away from the Lord, and the solemn reality that unfaithfulness incurs divine wrath when repentance is absent.