Ezekiel 8:2 kjv
Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
Ezekiel 8:2 nkjv
Then I looked, and there was a likeness, like the appearance of fire?from the appearance of His waist and downward, fire; and from His waist and upward, like the appearance of brightness, like the color of amber.
Ezekiel 8:2 niv
I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.
Ezekiel 8:2 esv
Then I looked, and behold, a form that had the appearance of a man. Below what appeared to be his waist was fire, and above his waist was something like the appearance of brightness, like gleaming metal.
Ezekiel 8:2 nlt
I saw a figure that appeared to be a man. From what appeared to be his waist down, he looked like a burning flame. From the waist up he looked like gleaming amber.
Ezekiel 8 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 8:1 | And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me. | Ezekiel 8:1 (Immediate context) |
| Eze 1:1 | Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. | Ezekiel 1:1 (Ezekiel's visions) |
| Eze 3:14 | So the spirit took me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me. | Ezekiel 3:14 (Spirit's transport) |
| Eze 10:1 | Then I looked, and behold, in the firmament that was above the head of the cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of the throne. | Ezekiel 10:1 (Glory departing) |
| Eze 43:2 | And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. | Ezekiel 43:2 (Glory returning) |
| Jer 1:13 | And a second time the word of the LORD came unto me, saying, What seest thou? And I said, I see a seething pot; and the thereof is toward the north. | Jeremiah 1:13 (Visionary language) |
| 1 Sam 7:2 | And it came to pass, while the ark abode in Kirjathjearim, that, and the days were many, twenty years; and all the house of Israel lamented after the LORD. | 1 Samuel 7:2 (Sin and consequence) |
| Psa 18:8 | There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. | Psalm 18:8 (God's anger) |
| Psa 78:56 | Yet they tempted and grieved the most high God, and kept not his testimonies: | Psalm 78:56 (Grieving God) |
| Isa 5:12 | And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. | Isaiah 5:12 (Idolatry) |
| Hos 4:13 | They sacrifice on the tops of the mountains, and burn incense upon the hills, under the oak and poplar and terebinth, because their shade is good: therefore your daughters commit whoredom, and your nieces commit adultery. | Hosea 4:13 (High places worship) |
| Zeph 1:12 | And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil. | Zephaniah 1:12 (Searching judgment) |
| Acts 7:51 | Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. | Acts 7:51 (Resisting God) |
| Rom 1:23 | And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. | Romans 1:23 (Idolatry) |
| 1 Cor 6:18 | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | 1 Corinthians 6:18 (Sin defiles the body) |
| Heb 12:29 | For our God is a consuming fire. | Hebrews 12:29 (God's consuming nature) |
| Rev 14:7 | Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven and earth, and the sea, and the fountains of waters. | Revelation 14:7 (Worshipping the Creator) |
| Jer 2:11 | Hath a nation changed their gods, which are no gods? but my people hath changed their glory for that which profiteth not. | Jeremiah 2:11 (Exchanging glory for idols) |
| Exo 20:3-5 | Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; | Exodus 20:3-5 (The Ten Commandments) |
| 1 Chron 28:20 | And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD. | 1 Chronicles 28:20 (God's presence) |
Ezekiel 8 verses
Ezekiel 8 2 Meaning
Ezekiel sees a vision of God's glory departing from Jerusalem. The vision begins with Ezekiel being transported to the tenth month of the fifth year of Jehoiachin's exile. He is brought to the north gate of the inner court of the Temple, where he witnesses an idolatrous object causing God's displeasure.
Ezekiel 8 2 Context
The eighth chapter of Ezekiel describes a divine vision, wherein the prophet is spiritually transported to Jerusalem. This vision occurs during the Babylonian exile, a period of deep sorrow and judgment for Judah due to their persistent idolatry and disobedience. Ezekiel's visions often reveal the reasons for God's judgment and the future restoration. Chapter 8 specifically details the abominations happening within the very Temple of God, revealing why His presence had to withdraw. The vision highlights the sin of the "Idol of Jealousy" situated at the north gate of the inner court, a pivotal location signifying encroachment into the most sacred space. This act directly provokes God's righteous anger and sets the stage for the subsequent departure of His glory, as detailed in chapter 10. The historical context is crucial: Jerusalem is still standing, but its doom is sealed because of these internal corruptions, which are antithetical to the covenant and the holiness of God.
Ezekiel 8 2 Word Analysis
וָֽהֲיָ֫ה (və·hā·yâ): "and it came to pass" or "and it happened." A common temporal conjunction introducing narrative sequences or shifts in time. It signals a continuation or a new event in the unfolding vision.
בִּשְׁנַ֧ת (biš·naṯ): "in the year." Denotes a specific temporal marker.
שֵׁ֧שׁ (šêš): "six."
וּבַחֹ֖דֶשׁ (ū·ḇa·ḥō·ḏeṣ): "and in the month." Another temporal marker, specifying the month.
שִׁשִּׁ֣ית (šiš·šîṯ): "sixth." Combining with the previous words, this sets the year and month as the sixth year, the sixth month.
בַּחֲמִשִּׁ֥ה (ba·ḥă·miš·šîh): "in the fifth." Specifying the day of the month.
בַּחֹ֖דֶשׁ (ba·ḥō·ḏeṣ): "in the month." Repeats the word for month.
בְּמֹשְׁכִ֖בִי (bə·mōš·ḵî): "as I sat" or "while I sat." Describes Ezekiel's posture or state of being.
בְּבֵיתִ֑י (bə·ḇê·ṯî): "in my house." Indicates the location where Ezekiel is when the vision begins to unfold.
וְשָׁ֣ם (wə·šām): "and behold," or "and there." A conjunction and adverb of place, often introducing something remarkable or a point of focus. It draws attention to the following scene.
סְבָאֵ֥ל (sə·ḇā·’êl): "elders of Judah" or "elders of the country." Refers to the political and social leaders of the exiled community, people of influence and authority.
יְשִׁיבִ֥ים (yə·šî·ḇîm): "sitting" or "sitting before me." Describes the posture of the elders, indicating a council or meeting.
לְפָנַ֖י (lə·p̄ā·naṟ): "before me." Signifies that they were present in Ezekiel's immediate view, in his house, suggesting a context of pastoral or prophetic counsel.
Analysis of the phrase "in the sixth year, in the sixth month, in the fifth day of the month": This precise dating emphasizes the concrete reality of the visionary experience, anchoring it in a specific moment. Such meticulous details in prophetic literature underscore the divine origin and importance of the message. The repetition of "sixth" might hold symbolic weight, perhaps relating to the "sixth hour" of judgment or a completed period of some kind, though its exact symbolic meaning is debated among scholars.
Analysis of the phrase "as I sat in my house, and the elders of Judah sat before me": This setting highlights Ezekiel's role as a prophet in exile, ministering to his own people. The elders' presence indicates a desire for guidance and understanding from the people, but their eventual participation in or passive observation of the revealed sins underscores the depth of the apostasy within the community itself, not just in the abandoned Jerusalem.
Ezekiel 8 2 Bonus Section
The phrasing "the hand of the Lord" in the preceding verse (Eze 8:1) indicates a supernatural enablement and divine impetus for the vision, distinguishing it from mere human observation. Ezekiel's experience is immersive and tangible within the visionary realm. The "elders of Judah" were the council of leaders among the exiles. Their presence before Ezekiel suggests a prophetic engagement, possibly seeking counsel or having assembled for a teaching session, which then serves as the platform for this shocking revelation of deeper sin and its implications. The location, "my house," anchors the visionary experience to Ezekiel's personal context as a prophet ministering to his people.
Ezekiel 8 2 Commentary
The verse establishes the setting and the prophet's engagement with the elders of Judah. Ezekiel, amidst the Babylonian exile, receives a supernatural vision. The meticulous dating points to the divine origin and the gravity of what is about to be revealed. The scene with the elders emphasizes that this message of judgment is not just for distant Jerusalem but for the entire community in exile, including their leadership. The impending vision, initiated by the "hand of the Lord" (v. 1), prepares the reader for the shocking depiction of idolatry within God's sacred space, foreshadowing the consequences of national sin and apostasy.