Ezekiel 7:8 kjv
Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
Ezekiel 7:8 nkjv
Now upon you I will soon pour out My fury, And spend My anger upon you; I will judge you according to your ways, And I will repay you for all your abominations.
Ezekiel 7:8 niv
I am about to pour out my wrath on you and spend my anger against you. I will judge you according to your conduct and repay you for all your detestable practices.
Ezekiel 7:8 esv
Now I will soon pour out my wrath upon you, and spend my anger against you, and judge you according to your ways, and I will punish you for all your abominations.
Ezekiel 7:8 nlt
Soon I will pour out my fury on you
and unleash my anger against you.
I will call you to account
for all your detestable sins.
Ezekiel 7 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 7:1 | Moreover the word of the LORD came unto me, saying, | Judgment Pronounced |
| Ezekiel 7:2 | Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land. | Total destruction announced |
| Isaiah 3:11 | Woe unto the wicked! it shall be ill with him: for the ${(scripture)$ of his own hands shall be done unto him. | Consequences of wickedness |
| Jeremiah 7:16 | Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee. | Intercession refused for sin |
| Amos 8:2 | And he said, What seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more. | Similar prophetic declaration of end |
| Jeremiah 14:11 | Then said the LORD unto me, Pray not for this people for their good. | Prayer restriction again |
| Hosea 13:14 | I will ransom them from death’s power; I will redeem them from the grave. O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. | God's power over death and redemption (contrast) |
| Psalm 12:5 | For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. | God’s concern for the oppressed |
| Psalm 109:8 | Let his days be few; and let another take his office. | Judgment on adversaries |
| Proverbs 1:24-26 | Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and with my reproof ye desired it not; I also will laugh at your calamity; I will mock when your fear cometh; | God’s response to rejection of wisdom |
| Isaiah 27:10-11 | Yet the fortified city shall be desolate, and the habitation forsaken, and left like a wilderness: the calf shall feed therein, and there shall he lie down, and consume its branches. When the boughs thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that fashioned them will show them no favour. | Foreshadowing of complete desolation |
| Lamentations 4:6 | For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown in a moment, and in her hands held no sorrow. | Severity of punishment |
| Nahum 3:5 | Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and show the nations thy nakedness, and the kingdoms thy shame. | God’s direct opposition to rebellious nations |
| Zephaniah 1:18 | Neither their silver nor their gold shall be able to deliver them in the day of the LORD’s fury; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell therein. | Inability of worldly possessions to save |
| Micah 3:2 | Who also hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; | Describing wickedness of leaders |
| Habakkuk 3:2 | O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make it known; in mercy remember mercy. | Plea for mercy and revival |
| Romans 11:22 | Behold therefore the goodness and severity of God: on them which fell, severity; on thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. | God's goodness and severity |
| Revelation 18:5 | For her sins have reached unto heaven, and God hath remembered her iniquities. | Heavenly record of sin |
| Matthew 24:35 | Heaven and earth shall pass away, but my words shall not pass away. | Permanence of God's word |
| Revelation 18:6 | Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. | Divine retribution |
Ezekiel 7 verses
Ezekiel 7 8 Meaning
The Lord declares He will no longer show pity or spare the inhabitants of Israel, signifying a complete abandonment due to their sinfulness. This verse marks a definitive pronouncement of divine judgment, indicating an irreversible end to any hope of reprieve. The totality of God's anger is unleashed upon them.
Ezekiel 7 8 Context
Ezekiel 7 is a chapter in the Book of Ezekiel that details a vision of impending destruction and judgment upon the land of Israel. The Lord has been speaking to Ezekiel, a priest and prophet who was among the exiles in Babylon. This chapter describes the finality and totality of this judgment. The people of Judah have persistently rejected God’s commands and engaged in idolatry and social injustice. As a result, God declares through Ezekiel that He will bring an unavoidable and comprehensive end to the nation. Verse 8 serves as a stark pronouncement of this ultimate rejection, where God states He will no longer show pity or spare the inhabitants of the land, underscoring the irreversible nature of their punishment for their entrenched sin. The historical context is the siege and fall of Jerusalem, marking the final stage of the Babylonian conquest and exile.
Ezekiel 7 8 Word Analysis
- And: Conjunction, linking this statement to the preceding declarations of impending doom.
- now: Adverb of time, indicating the immediate and present nature of God's decision. It signifies that the period of divine patience has concluded.
- will I: Emphatic statement of personal action by God.
- no: Negation, unequivocally stating the cessation of certain actions.
- more: Adverb signifying "further" or "any longer," reinforcing the finality.
- pity:
- Hebrew: רָחַם (rakham). Meaning: to have mercy, to feel compassion, to love. This verb often carries a deep, tender, maternal love or compassion.
- Significance: The cessation of rakham implies God withdrawing His affectionate care and tender regard. This is a profound departure from His covenantal relationship, which was characterized by mercy.
- spare:
- Hebrew: חָמַל (khamal). Meaning: to pity, to spare, to have compassion. Similar in meaning to rakham, but can emphasize refraining from harming or punishing.
- Significance: The withdrawal of khamal signifies God’s intention to carry out His judgment without restraint or reservation. He will no longer hold back His hand from executing deserved punishment.
- upon: Preposition indicating the recipient of the action.
- the inhabitants:
- Hebrew: יוֹשְׁבֵי (yoshevai). Derived from ישׁב (yashav), meaning to sit, to dwell, to inhabit. It refers to those who live in a place.
- Significance: This encompasses all people living in the land of Israel.
- the land:
- Hebrew: הָאָרֶץ (ha'aretz). Literally "the land," referring to the land of Israel, promised to Abraham and his descendants.
- Significance: This emphasizes the judgment falling upon the specific territory, making it a desolation.
- of: Preposition showing possession or relationship.
- Israel: Refers to the covenant people, now deeply steeped in sin and covenant breaking.
Word-group analysis:"no more pity... nor spare" (לא אוסיף עוד לרחם עליהם ולא אחמל עליהם - lo osif od lirakhem aleihem velo akhamol aleihem) - This phrase emphasizes the utter cessation of divine mercy and leniency. It’s a declaration that the era of God withholding His full wrath is over; His patience is exhausted. The repetition of concepts related to mercy underscores the severity of God’s decision to not exercise these attributes towards them.
Ezekiel 7 8 Bonus Section
The phrasing "no more pity... nor spare" signifies the end of a phase where God's judgment was tempered by His covenant love and the people's occasional repentance. It marks the execution of justice when mercy has been repeatedly rejected. This is echoed in the New Testament's portrayal of God’s severity against persistent unbelief, as seen in Romans 11:22, which speaks of God's severity on those who fell. The imagery is stark and final, aiming to convey the inescapable nature of the judgment upon Jerusalem. This verse underscores that divine patience has its limits, and the unrepentant face God’s unmitigated wrath.
Ezekiel 7 8 Commentary
This verse articulates a turning point in God's relationship with Israel as a nation. Having been presented with a litany of their transgressions, God's judgment is no longer conditional or delayed; it is declared with absolute finality. The prophet Jeremiah received similar instructions from God not to pray for the people (Jeremiah 7:16; 14:11), highlighting that the period for intercession had passed. Ezekiel is announcing that God, the source of all mercy, has resolved not to extend it any further to the inhabitants of Israel. This is not a withdrawal of God's character, but a just consequence for a people who persistently turned away from Him, making them undeserving of continued leniency. The ultimate consequence is their complete removal from the land, as prophesied throughout Scripture.