Ezekiel 7 6

Ezekiel 7:6 kjv

An end is come, the end is come: it watcheth for thee; behold, it is come.

Ezekiel 7:6 nkjv

An end has come, The end has come; It has dawned for you; Behold, it has come!

Ezekiel 7:6 niv

The end has come! The end has come! It has roused itself against you. See, it comes!

Ezekiel 7:6 esv

An end has come; the end has come; it has awakened against you. Behold, it comes.

Ezekiel 7:6 nlt

The end has come.
It has finally arrived.
Your final doom is waiting!

Ezekiel 7 verses

Ezekiel 7 6 meaning

Ezekiel 7:6 pronounces the absolute certainty and imminence of a cataclysmic end for the nation of Judah and its capital, Jerusalem. The repetition emphasizes the finality and inescapability of divine judgment. The "end" is depicted not as a passive event, but as an active, deliberate force, awakened and fixed intently on its target, highlighting that the judgment has moved beyond warning and is now a present reality for Judah.

Ezekiel 7 6 Context

Ezekiel chapter 7 is an oracle of swift and devastating judgment upon the land of Israel and its people. It marks a decisive shift in tone from prior warnings to an undeniable declaration of impending doom. The chapter speaks to the four corners of the land, signifying total destruction, touching every segment of society from priest to prince. It counters the false hopes of those in Jerusalem who believed in their inviolability due to the Temple and their perceived covenant status. This verse, coming at the beginning of this intense prophetic discourse, establishes the inescapable theme: the end of Judah's privileged existence and national life, at the hands of Babylon, is no longer a future threat but an imminent, confirmed reality from God. Historically, this prophecy was given during the period of Babylonian exile, shortly before the final destruction of Jerusalem in 586 BC.

Ezekiel 7 6 Word analysis

• An end: The Hebrew word is קֵץ (qetz), referring to a determined, appointed, or decreed termination. It signifies the end of a specific period or course of action, in this case, the end of Judah's state of grace and its existence as a free nation in the land. Its primary meaning points to a definite limit or cutoff.
• is come: The Hebrew verb is בָּא (ba), used in the prophetic perfect tense. This grammatical construction describes an event as having already happened, even though it is still in the future from a chronological perspective. This emphasizes its certainty, as good as done, decreed by God and therefore unstoppable.
• the end is come: The repetition of "qetz ba" (קֵץ בָּא) serves as a powerful rhetorical device. It underscores the absolute finality and emphasis, eradicating any possibility of reversal or postponement. It is a definitive pronouncement of irreversible doom.
• it watcheth: The Hebrew הֵעִיר (he'ir) is the Hiphil form of the root עוּר ('ur), meaning "to stir up, arouse, awake." Some translations render it as "it awakens," "it has awakened itself," or "it is roused." The KJV's "watcheth" captures the intense vigilance and directed focus of this aroused end. It portrays judgment as an active, deliberate, and perhaps even predatory entity, keenly aware and intently focused on its target. It's not a passive occurrence but an alert force.
• for thee: The Hebrew עָלֶיךָ (aleikha) specifically directs this judgment towards "you," referring to the people of Judah and Jerusalem. It underscores the personal and targeted nature of this divine reckoning against their sin and rebellion.
• behold: The Hebrew הִנֵּה (hinneh) is an interjection used to draw urgent attention, an exclamation meaning "look!" or "pay attention!" It heightens the sense of immediacy and certitude, demanding the audience acknowledge the shocking reality.
• it is come: הִיא בָּאָה (hi ba'ah). This final affirmation reinforces the "qetz ba" message, delivering a powerful concluding blow to any remaining doubt. The feminine pronoun (הִיא - hi) agrees with the implied feminine "end" (often conceptualized without specific gender in Hebrew) or the abstract noun. This repeated confirmation stresses the irreversible, unavoidable arrival of the "end."

Words-group by words-group analysis:

• An end is come, the end is come: This phrase acts as a double-edged sword, serving both as an announcement and a warning. Its repetitive nature brooks no argument and offers no room for denial. It emphasizes a divine deadline has been reached, the point of no return.
• it watcheth for thee: This personifies the abstract concept of "the end." It is not merely an event, but an active, watchful, almost living force that has turned its attention with specific intent upon Judah. This adds a layer of dread and a sense of being pursued.
• behold, it is come: This final declaration shifts from imminence to actual arrival in the mind of the prophet. The audience is to perceive it as already accomplished due to the certainty of God's word. It compels immediate recognition of their grave situation.

Ezekiel 7 6 Bonus section

The phrase "qetz ba" (end has come) resonates with the idea that there is a sovereign timeline set by God for all nations and individuals. For Judah, this "end" signaled the final consequence of their covenant breaking, particularly their rampant idolatry, social injustice, and defiance of prophetic warnings. It serves as a grim example of a people who continuously refused repentance despite grace, ultimately bringing upon themselves the pre-warned judgment. The personification of "the end" highlights the active role of God's decree, using foreign powers (like Babylon) as instruments to bring His righteous judgments to pass. The abrupt and urgent tone of Ezekiel 7, epitomized in this verse, was designed to shatter any illusions of peace or false security.

Ezekiel 7 6 Commentary

Ezekiel 7:6 delivers a crushing message: for Judah, time has run out. The multiple repetitions of "an end is come" serve not as redundancy, but as intensifying certainty, akin to pounding nails into a coffin. The word "qetz" signifies a divinely determined boundary, marking the cessation of a previous state of affairs. God’s long-suffering patience has reached its limit. The unusual phrase "it watcheth for thee" depicts the end not as a random event, but an actively vigilant and intentional judgment that has "roused itself" for its specific target. This isn't just calamity happening to them, but calamity actively focused on them, pursuing them. The final "behold, it is come" eliminates any remaining hope or possibility of delay, leaving the people with the stark reality of immediate and inescapable destruction. It’s a direct response to their spiritual apathy and persistent rebellion, sealing their fate.