Ezekiel 7 3

Ezekiel 7:3 kjv

Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.

Ezekiel 7:3 nkjv

Now the end has come upon you, And I will send My anger against you; I will judge you according to your ways, And I will repay you for all your abominations.

Ezekiel 7:3 niv

The end is now upon you, and I will unleash my anger against you. I will judge you according to your conduct and repay you for all your detestable practices.

Ezekiel 7:3 esv

Now the end is upon you, and I will send my anger upon you; I will judge you according to your ways, and I will punish you for all your abominations.

Ezekiel 7:3 nlt

No hope remains,
for I will unleash my anger against you.
I will call you to account
for all your detestable sins.

Ezekiel 7 3 Cross References

VerseTextReference
Eze 7:3Now the end is upon you, and I will send My anger against you…Ezekiel 7:3
Eze 7:5Thus says the Lord GOD: “An evil! Behold, an evil! It has come.Ezekiel 7:5
Eze 7:6An end has come, the end has come; it has stirred itself awake for you…Ezekiel 7:6
Jer 14:7Though our iniquities testify against us, O LORD, act for Your name’s sake…Jeremiah 14:7
Jer 14:8O Hope of Israel, its Savior in time of trouble, why should You be like a stranger in the land…Jeremiah 14:8
Lam 4:22The punishment of your iniquity is accomplished, Daughter of Zion…Lamentations 4:22
Dan 9:24“Seventy weeks are determined for your people and for your holy city, to finish the transgression…Daniel 9:24
Hos 13:13The pangs of childbirth come upon him, but he is an unwieldy son, for he is not willing to stay at the opening of the womb.Hosea 13:13
Joel 2:11The LORD utters His voice before His army, for His camp is very great, for he is mighty that executeth his word…Joel 2:11
Amos 8:2And he said, “What do you see, Amos?” And I said, “A bowl of summer fruit.” And the LORD said to me, “The end has come upon my people Israel…Amos 8:2
Rev 18:1After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory.Revelation 18:1
Eze 5:15So shall My anger be worn out, and My indignation toward them satisfied…Ezekiel 5:15
Eze 6:14I will strike them down with a terrible slaughter, and their princes shall fall by the sword…Ezekiel 6:14
Isa 59:18Then he will repay with interest those who hate him, by inflicting vengeance on his enemies. He will not be slack; he will repay his enemies to their face.Isaiah 59:18
Jer 44:13For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem…Jeremiah 44:13
Deut 32:22For a fire is kindled in my anger, and it burns to the lowest depth of Sheol…Deuteronomy 32:22
Nah 1:2The LORD is a jealous and avenging God; the LORD takes vengeance and is full of fury…Nahum 1:2
Hab 3:2O LORD, I have heard the report of you, and your work, O LORD, do I fear! In the midst of the years bring it to life…Habakkuk 3:2
Ps 103:8The LORD is merciful and gracious, slow to anger and abounding in steadfast love.Psalm 103:8
Jer 3:11Moreover, the LORD said to me, “Rebellious Israel is more righteous than faithless Judah.”Jeremiah 3:11

Ezekiel 7 verses

Ezekiel 7 3 Meaning

The Lord declares that He will bring a decisive end to the land of Israel. This judgment is final and irreversible, marked by impending destruction.

Ezekiel 7 3 Context

Ezekiel 7 pronounces God's severe judgment upon Israel for its persistent sin and idolatry. The prophecy describes an imminent and total destruction. This chapter is a declaration of God's unwavering justice against a people who have repeatedly turned away from Him. The immediate context within Ezekiel is part of a series of visions and prophecies detailing the impending fall of Jerusalem and the scattering of its people. Historically, this aligns with the Babylonian conquest of Judah and the destruction of the First Temple. The prophet is tasked with conveying God's unshakeable resolve to bring this judgment.

Ezekiel 7 3 Word analysis

  • כִּֽי (ki) - "For," "indeed," "that." This particle introduces the reason or explanation for the preceding statement, linking the coming end directly to God's action.
  • קֵץ (qetz) - "End," "limit," "termination." This word signifies a definite conclusion, not just a temporary setback, but the absolute finality of something.
  • עָלַיִךְ (alaiyich) - "upon you." The suffix refers to "the land," directly addressing and personalizing the impending doom for the geographical entity and its inhabitants.
  • וְנָתַתִּי (v’natati) - "and I will give," "and I will send." The strong, active verb indicates God's direct agency in bringing about the judgment. It implies a purposeful and intentional bestowal of His anger.
  • עֶבְרָתִי (evarati) - "My anger," "My wrath." This term refers to God's righteous indignation and fury against sin. It is not capricious but a settled displeasure with wrongdoing.
  • עָלַיִךְ (alaiyich) - "upon you." Repeated emphasis on the target of God's wrath, reinforcing the comprehensive nature of the judgment.
  • בָּךְ (bakh) - "in you." Further specificity, indicating that the outpouring of God's anger will be contained within the land itself, pervading all aspects of its existence.
  • וְשִׁלַּחְתִּי (v’shilachti) - "and I will send." Similar to "v'natati," this emphasizes God's direct action in dispatching His judgment.
  • עֵינַי (einai) - "My eyes." This anthropomorphic expression signifies God's active oversight and full attention focused on executing His judgment. His gaze is set on this act of retribution.
  • לֹא (lo) - "not." The strong negation underscores the completeness and absence of pity or restraint.
  • יַחְמוֹל (yachmol) - "will spare," "will pity." This verb conveys compassion and the withholding of judgment. God's absolute declaration that this compassion will be absent.
  • וְלֹא (v’lo) - "and not." Further reinforcement of the absence of mercy in this specific act of judgment.
  • יָנוּס (yanus) - "will spare," "will escape." This root is associated with flight and escape, highlighting that there will be no way out, no deliverance.
  • לָךְ (lach) - "for you." The direct object of the escape, confirming that no one within the land will find safety.

Ezekiel 7 3 Bonus section

The phrase "My eyes will not spare, nor will I pity" (Hebrew: עיני לא יחמלו ולא אנקום - einai lo yachmalu v’lo anekom, though the text reads ולא ינוס לך) powerfully conveys God's full resolve. It echoes sentiments in Deuteronomy 13:8 and 28:63, where similar phrases are used to describe the complete destruction due to disobedience. The "eyes" of God not sparing, even though anthropomorphic, speaks to His omniscience and His perfect knowledge of their sins, which moves Him to act without leniency in this specific instance of judgment, not out of malice, but out of justice against deep-seated rebellion. The finality also sets a theological precedent, illustrating that covenant blessings carry covenant curses for prolonged disobedience.

Ezekiel 7 3 Commentary

Ezekiel 7:3 is a stark pronouncement of the irreversible finality of God's judgment upon Israel. The repetition of "upon you" and "in you" underscores that the totality of destruction will be contained within the land. God's "eyes" looking upon this judgment signify His active and complete involvement in its execution. The explicit denial of pity and escape emphasizes the severe and unmitigated nature of this divine retribution for the nation's unfaithfulness. It is a moment where God’s justice is paramount.