Ezekiel 7:25 kjv
Destruction cometh; and they shall seek peace, and there shall be none.
Ezekiel 7:25 nkjv
Destruction comes; They will seek peace, but there shall be none.
Ezekiel 7:25 niv
When terror comes, they will seek peace in vain.
Ezekiel 7:25 esv
When anguish comes, they will seek peace, but there shall be none.
Ezekiel 7:25 nlt
Terror and trembling will overcome my people.
They will look for peace but not find it.
Ezekiel 7 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 7:25 | "Catastrophe is coming..." | Judgment on Judah and Israel |
| Eze 7:26 | "...When it comes, the lawlessness will end..." | Cessation of wickedness |
| Jer 4:7 | "For a lion has come up from his thicket..." | Babylonian invasion |
| Isa 1:3 | "The ox knows its owner, and the donkey its master’s crib..." | Israel's unfaithfulness |
| Mic 7:11 | "The day for building your walls will come..." | Restoration after judgment |
| Zec 7:11 | "But they refused to listen..." | Rebellion and deafness |
| Psa 50:3 | "Our God comes and will not be silent..." | God's imminent judgment |
| Rev 18:8 | "Therefore her plagues will come in a single day, death and mourning and famine..." | Judgment on Babylon echoed |
| Luk 21:24 | "they will fall by the edge of the sword and be led captive into all the nations..." | Gentile dominion |
| Lev 26:33 | "I will scatter you among the nations and will draw my sword after you..." | Divine scattering |
| Deut 28:64 | "The LORD will scatter you among all peoples..." | Consequences of disobedience |
| Hos 2:11 | "I will put an end to all her rejoicing..." | Removal of joy |
| Amos 5:5 | "But seek not Bethel, nor enter into Gilgal..." | Judgment on religious centers |
| Joel 1:15 | "Alas for the day! For the day of the LORD is at hand..." | Impending destruction |
| Nahum 3:13 | "Behold, your people will be but women in your midst..." | Weakness in disaster |
| Zeph 1:15 | "A day of wrath is that day, a day of trouble and distress..." | Day of the Lord |
| 1 Thess 5:3 | "for whenever they say ‘Peace and security,’ then sudden destruction will come..." | Unexpected calamity |
| Eze 39:29 | "I will not hide my face from them anymore..." | Restoration of God's favor |
| Jer 7:34 | "Then I will make to cease from the cities of Judah and from the streets of Jerusalem..." | Silence of celebration |
| Isa 24:11 | "there is a crying for wine in the streets..." | effects of desolation |
| Eze 7:7 | "Doom comes; it comes, the end has arrived!..." | Repeated announcement |
| Eze 7:10 | "This is the day, this is the day that is now come." | Fulfillment of prophecy |
| Eze 33:24 | "Son of man, the inhabitants of these ruins in the land of Israel say..." | Reaction to desolation |
| Eze 10:18 | "Then the glory of the LORD went out from the threshold of the house..." | Departure of God's glory |
| Psa 90:7 | "For we are consumed by your anger; by your wrath we are overwhelmed." | God's wrath |
Ezekiel 7 verses
Ezekiel 7 25 Meaning
The verse speaks of the utter devastation and desolation that will come upon Israel. It signifies the cessation of the glorious presence of God and the end of their prosperity, replaced by ruin and captivity. This event marks a turning point, the final judgment and dispersion of the people.
Ezekiel 7 25 Context
Ezekiel chapter 7 details a comprehensive judgment against the covenant-breaking nation of Israel. Verse 25, placed within this prophecy, signifies the arrival of ultimate destruction and the end of Israel's special relationship and protection. The historical context is the impending Babylonian exile, a time when Jerusalem and the Temple would be utterly destroyed, and the people scattered. The chapter as a whole paints a picture of inescapable divine retribution for unfaithfulness, the loss of prophetic guidance, and the desolation of the land.
Ezekiel 7 25 Word Analysis
- khetseph (כֶּצֶף): "breaking," "shattering," "ruin," "catastrophe." This word signifies a violent breaking or shattering, indicating a comprehensive destruction beyond simple defeat. It emphasizes the utter ruin that befalls the nation.
- bah (בָּא): "comes," "arrives." This verb points to the active, incoming nature of the judgment, suggesting it is imminent and unavoidable.
- sod (סוֹד): "secret counsel," "planning," "plot." In this context, it refers to the secret schemes and intentions of wicked men, implying that their plots will come to naught and will not protect them.
- rasha'im (רְשָׁעִים): "wicked," "ungodly." This term refers to those who actively rebel against God's commands and engage in injustice.
- bor'ehu (בֹּרְאֵי), from barah (בָּרָא): "to create," "to fashion," "to break through." In this specific plural possessive form, it refers to those who seek to break into or exploit. Some translations suggest "builders" or "creators," but in the context of ruin and judgment, "those who would break in" or those whose works (their sin and injustice) are now breaking them seems more fitting, signifying the destructive outcome of their actions.
- tsod (צֹד): "to hunt," "to pursue," "to ensnare." This relates to active efforts to capture or bring down, implying those who plot against others will be caught in their own traps.
Words Group Analysis:
- "Catastrophe is coming": This phrase, using the strong term "khetseph," highlights not just a single event but a systemic shattering of the nation's entire being and structure. It speaks of an overwhelming, multifaceted disaster.
- "when it comes": Emphasizes the certainty and inevitability of the prophesied judgment. The conditional clause points to the actual arrival of the consequence.
- "the secret counsel of the wicked": This phrase points to the hidden machinations of the ungodly who, through their conspiracies and unjust dealings, believe they are secure. "Sod rasha'im" captures the essence of plots hatched in secrecy to oppress or defraud.
- "will come to an end": Contrasts with the "coming" of catastrophe. While disaster comes to them, their own wicked plans and actions come to an end, ceasing to exist or have power because God's judgment intervenes.
Ezekiel 7 25 Bonus Section
This verse reflects a recurring theme in the prophets where God turns the devices of the wicked back upon themselves. The "secret counsel" and "plots" that the ungodly relied upon are revealed to be ultimately ineffective and will cease when the day of judgment arrives. It echoes the sentiment found in passages like Psalm 7:15-16 and Proverbs 26:27, which describe the self-destructive nature of sin and wicked plots. The prophecy here is not merely about external destruction but also about the dismantling of the internal structures of injustice and corruption within Israel, orchestrated by the wicked.
Ezekiel 7 25 Commentary
Ezekiel 7:25 articulates the ultimate failure of human schemes against divine justice. The prophets consistently denounced the clandestine plots of the powerful who oppressed the weak. This verse asserts that when God's ultimate judgment arrives, such hidden wickedness and the false sense of security it breeds will be entirely nullified. It’s a profound statement on the sovereignty of God, whose purposes will prevail over all human rebellion and conspiracy. The judgment announced is so absolute that it halts even the hidden processes of ungodly activity. The assurance given to the people is not one of rescue from this judgment, but of the finality of the doom and the termination of the wicked's power.