Ezekiel 7:17 kjv
All hands shall be feeble, and all knees shall be weak as water.
Ezekiel 7:17 nkjv
Every hand will be feeble, And every knee will be as weak as water.
Ezekiel 7:17 niv
Every hand will go limp; every leg will be wet with urine.
Ezekiel 7:17 esv
All hands are feeble, and all knees turn to water.
Ezekiel 7:17 nlt
Their hands will hang limp,
their knees will be weak as water.
Ezekiel 7 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 7:27 | The king shall mourn, and the prince shall be clothed with desolation | Eze 7:27 (Judgment's finality) |
| Jer 4:22 | They are quick to turn aside... They have no taste for wisdom | Jer 4:22 (Rejection of God's ways) |
| Jer 10:6 | None is like you, O LORD; you are great, and your name is great in might | Jer 10:6 (God's uniqueness and power) |
| Jer 32:17 | 'Ah, Lord GOD! It is you who have made the heavens and the earth... | Jer 32:17 (Acknowledgement of God's creation) |
| Psa 46:10 | Be still, and know that I am God. I will be exalted among the nations | Psa 46:10 (Call to recognize God's sovereignty) |
| Isa 45:6 | that they may know from the rising of the sun and from the west, that there is none besides me | Isa 45:6 (God's exclusive sovereignty) |
| Isa 55:11 | So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish what I please | Isa 55:11 (God's word's effectiveness) |
| Hos 2:23 | And I will say to them, “You are my people”; and they shall say, “You are my God.”’ | Hos 2:23 (Restoration and recognition) |
| Zec 12:10 | And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him... | Zec 12:10 (Future recognition and repentance) |
| Matt 24:35 | Heaven and earth will pass away, but my words will not pass away. | Matt 24:35 (Endurance of God's word) |
| John 3:31 | He who comes from above is above all. He who is of the earth belongs to the earth and speaks in the earth. He who comes from heaven is above all. | John 3:31 (Christ's divine origin) |
| Acts 10:42 | And he commanded us to preach to the people and to testify that he is the one appointed by God to be the judge of the living and the dead. | Acts 10:42 (Christ as judge) |
| Rom 11:36 | For from him and through him and to him are all things. To him be glory forever! Amen. | Rom 11:36 (God as the source and end of all) |
| 1 Cor 1:28 | and that the humblest, and the contemptible, the nonentities, God chose in order that the things that are not may bring to nothing the things that are, | 1 Cor 1:28 (God's choice of the seemingly weak) |
| Phil 2:10 | so that at the name of Jesus every knee should bow, in heaven and on earth and under earth, | Phil 2:10 (Universal submission to Jesus) |
| 1 Peter 4:11 | whoever speaks, as one speaks oracles of God; whoever serves, as one serving by the strength that God supplies—in all things God may be glorified through Jesus Christ. | 1 Pet 4:11 (Glorifying God in all actions) |
| Rev 1:8 | “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | Rev 1:8 (God's eternal sovereignty) |
| Rev 19:6 | Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. | Rev 19:6 (God's ultimate reign) |
| Rev 20:12 | And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what each had written in the books, by what they had done. | Rev 20:12 (Final judgment) |
| Eze 36:36 | Then the nations around that are left will know that I the LORD build the ruined places and replant what was desolate. I the LORD have spoken, and I will do it.’ | Eze 36:36 (God's restoration known by nations) |
| Eze 12:15 | And they will know that I am the LORD when I scatter them among the nations and spread them over the countries. | Eze 12:15 (Knowledge of God through scattering) |
Ezekiel 7 verses
Ezekiel 7 17 Meaning
All flesh shall know that I, the LORD, have brought it about. They will know that I, the LORD, have acted with divine intent and ultimate control, not by chance or human will alone. This understanding comes through judgment.
Ezekiel 7 17 Context
This verse is the conclusion to a chapter detailing God's impending and comprehensive judgment upon Israel due to their widespread sinfulness. Chapter 7 describes the finality of this judgment, characterized by devastation, weeping, and inescapable doom. The surrounding verses emphasize that no one will escape the LORD's wrath, and all fortifications will fall. This verse serves as the ultimate affirmation of God's sovereign hand in the impending destruction, assuring that His actions will lead to universal recognition of His divine power and justice. Historically, this refers to the impending Babylonian conquest and exile.
Ezekiel 7 17 Word Analysis
- וְיָדְעוּ (wə·yā·ḏə·‘ū): "And they shall know." The Hebrew root is Yada (ידע), meaning "to know," "to understand," or "to recognize." It signifies more than just intellectual knowledge; it implies an experiential and relational understanding. The prefixed "waw" (ו) indicates a consecutive action.
- כָּל־ (kāl-): "all." A universal quantifier.
- בָּשָׂר (bā·śār): "flesh." Refers to humanity, the living creatures, or the physical body. It emphasizes that this knowledge will extend to all people, particularly those experiencing the judgment.
- כִּֽי־ (kî-): "that" or "for." Introduces the reason or content of the knowledge.
- אֲנִ֣י (ʾă·nî): "I." The first-person singular pronoun, asserting personal agency.
- יְ֠הוָ֠ה (Yahweh): "the LORD." The personal covenantal name of God, emphasizing His relationship with Israel and His covenantal faithfulness (even in judgment).
- עָ֠שִׂ֠יתִי (ʿā·śî·ṯî): "have made" or "have done." The Hebrew root Asah (עשה) implies creation and active working. It highlights that God is the direct initiator of these events.
Words-group by words-group analysis
- "And they shall know all flesh": This collective "knowing" by "all flesh" emphasizes that the totality of human existence will come to understand God's power and involvement, not just Israel. This implies that the repercussions of judgment will be far-reaching, serving as a global testimony.
- "that I, the LORD, have done it": This phrase is a powerful declaration of divine sovereignty and responsibility. God explicitly claims ownership of the impending judgment, leaving no room for doubt about His ultimate control and active participation in human history. It refutes any idea of fatalism or that events are random.
Ezekiel 7 17 Bonus Section
The knowledge mentioned here is a form of revelatory insight that comes through divine intervention, particularly through judgment. This aligns with other prophetic pronouncements where God's actions serve to authenticate His identity and power to those who might otherwise doubt or ignore Him (e.g., Isaiah 45:3, Ezekiel 36:23). The impact of judgment is thus portrayed as a final, undeniable teaching tool about God's attributes.
Ezekiel 7 17 Commentary
Ezekiel 7:17 forcefully asserts that the severe judgments described are not accidental or a result of human prowess, but are divinely ordained and executed by the LORD. This "knowing" is a profound, experiential recognition born out of suffering and loss, rather than a joyful comprehension. God’s purpose in allowing judgment is to reveal His absolute sovereignty and power. This revelation underscores that God is not merely a distant observer but an active participant, governing all circumstances, including human destruction. Even in His wrath, God is making Himself known, demonstrating His unique divine nature. The verse highlights that all humanity will ultimately acknowledge Yahweh's authority over history and all living beings.