Ezekiel 7:12 kjv
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
Ezekiel 7:12 nkjv
The time has come, The day draws near. 'Let not the buyer rejoice, Nor the seller mourn, For wrath is on their whole multitude.
Ezekiel 7:12 niv
The time has come! The day has arrived! Let not the buyer rejoice nor the seller grieve, for my wrath is on the whole crowd.
Ezekiel 7:12 esv
The time has come; the day has arrived. Let not the buyer rejoice, nor the seller mourn, for wrath is upon all their multitude.
Ezekiel 7:12 nlt
Yes, the time has come;
the day is here!
Buyers should not rejoice over bargains,
nor sellers grieve over losses,
for all of them will fall
under my terrible anger.
Ezekiel 7 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 7:3 | "The end is come; the end is come, it watcheth for thee; behold, it is come." | Judgment is inevitable |
| Isaiah 21:12 | "The watchman saith, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come." | Warning of impending doom |
| Jeremiah 7:32 | "Therefore, behold, the days come, saith the LORD, that it shall no more be called Topheth, nor the valley of the son of Hinnom, but the valley of slaughter, for they shall bury in Topheth, till there be no place." | Divine judgment and destruction |
| Lamentations 4:1 | "How is the gold become dim! how is it changed! the most fine gold is become dross! the stones of the sanctuary are scattered at the head of every street." | Ruin of Jerusalem |
| Amos 8:2 | "And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel: I will not again pass by them any more." | A vision of the end |
| Revelation 18:7 | "How much she hath glorified herself, and lived deliciously, so much torment and anguish take unto her." | Judgment on wickedness |
| Matthew 24:14 | "And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." | The finality of the age |
| Luke 21:28 | "And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh." | Hope amidst judgment |
| 1 Thessalonians 5:3 | "For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape." | Unexpected destruction |
| Hebrews 9:28 | "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation." | The second coming |
| Psalm 32:3 | "When I kept silence, my bones waxed old through my roaring all the day long." | The consequences of sin |
| Psalm 38:8 | "I am feeble and sore broken: I have roared by reason of the disquietness of my heart." | Distress from sin |
| Proverbs 29:1 | "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy." | Unrepentant destruction |
| Isaiah 5:12 | "And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands." | Carelessness of God's works |
| Jeremiah 6:14 | "They have healed also the hurt of the daughter of my people slightly, by saying, Peace, peace; when there is no peace." | False sense of security |
| Ezekiel 3:17 | "Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word of my mouth, and give them warning from me." | The prophet's duty |
| Ezekiel 18:23 | "Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?" | God's desire for repentance |
| Ezekiel 33:11 | "Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" | God's plea for repentance |
| Micah 1:11 | "Pass ye away, thou inhabitant of Maroth: she that is naked and ashamed is taken away: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing." | Calamity upon cities |
| Nahum 3:5 | "Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame." | Judgment and exposure |
Ezekiel 7 verses
Ezekiel 7 12 Meaning
The verse speaks of a divine decree concerning the "end" or "consummation" of Israel. It asserts that there will be no reprieve or mercy granted; the day of God's judgment has arrived for the nation. This is an absolute declaration of finality.
Ezekiel 7 12 Context
Ezekiel 7 is a powerful prophetic declaration of imminent and absolute judgment upon the nation of Israel, specifically Judah and Jerusalem. The preceding verses detail the comprehensive destruction and scattering that will befall them due to their persistent sinfulness. The people have rejected God's laws, embraced idolatry, and shown no remorse. This chapter paints a grim picture of a complete downfall, leaving no remnant of hope for earthly deliverance for the generation facing this calamity. The focus is on the finality of God's wrath against a people who have repeatedly defied His covenant.
Ezekiel 7 12 Word Analysis
- "the end": Hebrew: qets (קֵץ). This word signifies "end," "conclusion," "limit," or "extremity." In this context, it conveys the idea of a finality, a definitive conclusion to the current state of affairs. It emphasizes that a point of no return has been reached.
- "is come": Hebrew: ba' (בָּא). A verb indicating arrival or happening. It's used here in the perfect tense, signifying completion and certainty.
- "upon thee": Hebrew: ’al-’othah (עָלַיִךְ). Indicates a destination or target. The judgment is directly and specifically aimed at Israel.
- "and the end is come": The repetition of "the end is come" reinforces the absolute finality of the divine decree. It is not a partial judgment or a temporary setback, but a complete termination.
- "and hath sent it forth": Hebrew: shalaḥ (שָׁלַח). This means "to send," "to dispatch," "to launch." It implies an active sending of the judgment by God Himself. It’s not a passive occurrence but an intentional action.
- "and hath done it": Hebrew: `asah (עָשָׂה). To "do," "make," or "accomplish." This signifies that God's purpose is being executed and will be completed.
- "and hath quickened it": Hebrew: qiyem (קִיֵּם). From the root qum, meaning "to rise," "to stand," or "to be established." In the Niphal conjugation, it can mean "to be made alive," "to be revived," or "to be brought into being/fulfilled." Here it implies that God has decreed and established the end, making it a living reality that is moving towards fulfillment. It carries a sense of "quickening" into execution.
- "and hath set it": Hebrew: sam (שָׂם). To "put," "set," or "appoint." This emphasizes that God has definitively ordained and placed the end in motion.
Ezekiel 7 12 Bonus Section
The theological concept of God "quickening" judgment emphasizes that divine justice, though patient, is ultimately certain and will be brought to bear with force. This doesn't mean God rejoices in destruction (Ezekiel 18:32), but that His justice must address persistent sin to maintain His holy character and covenant faithfulness. The use of strong active verbs conveys a sense of divinely orchestrated, unstoppable momentum. The prophecy speaks to the severe consequences of covenant unfaithfulness, a recurring theme throughout the Old Testament.
Ezekiel 7 12 Commentary
Ezekiel 7:7 proclaims the inescapable nature of God's judgment upon unrepentant Israel. The repeated phrases "the end is come" and the active verbs "sent it forth," "done it," "quickened it," and "set it" highlight God's sovereignty and the absolute finality of His decree. There is no room for negotiation or delay. This is not a conditional warning, but a statement of what God has already set in motion due to their ingrained sin. The "quickening" signifies that the judgment is not just decreed but is now actively alive and moving towards execution. For the people of that time, this meant the imminent destruction of Jerusalem and their exile, a culmination of centuries of disobedience.