Ezekiel 6:14 kjv
So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
Ezekiel 6:14 nkjv
So I will stretch out My hand against them and make the land desolate, yes, more desolate than the wilderness toward Diblah, in all their dwelling places. Then they shall know that I am the LORD.' " ' "
Ezekiel 6:14 niv
And I will stretch out my hand against them and make the land a desolate waste from the desert to Diblah?wherever they live. Then they will know that I am the LORD.'?"
Ezekiel 6:14 esv
And I will stretch out my hand against them and make the land desolate and waste, in all their dwelling places, from the wilderness to Riblah. Then they will know that I am the LORD."
Ezekiel 6:14 nlt
I will crush them and make their cities desolate from the wilderness in the south to Riblah in the north. Then they will know that I am the LORD."
Ezekiel 6 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 25:12 | Thus saith the Lord GOD; Because Edom hath dealt against the house of Judah by taking vengeance; and hath grievously offended, and revenged themselves, | Ezekiel 25:12 |
| Jeremiah 49:7 | Concerning Edom, Thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? | Jeremiah 49:7 |
| Isaiah 34:5 | For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. | Isaiah 34:5 |
| Amos 1:11 | Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did corrupt his inclination, and his anger did tear perpetually, and he kept his wrath for ever: | Amos 1:11 |
| Psalms 137:7 | Remember, O LORD, the children of Edom the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof. | Psalms 137:7 |
| Genesis 27:41 | And Esau hated Jacob because of the blessing wherewith his father blessed Jacob: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. | Genesis 27:41 |
| Genesis 36:8 | So dwelt Esau in mount Seir: Esau is Edom. | Genesis 36:8 |
| Isaiah 63:1 | Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. | Isaiah 63:1 |
| Revelation 19:13 | And he was clothed with a vesture dipped in blood: and his name is called The Word of God. | Revelation 19:13 |
| Jeremiah 51:56 | Because the destroyer cometh upon her, upon Babylon, and her mighty men shall be taken: every one of their bows shall be broken: for the LORD God of recompenses shall surely requite. | Jeremiah 51:56 |
| 2 Chronicles 28:17 | For the Edomites came again and smote Judah, and carried away prisoners. | 2 Chronicles 28:17 |
| Numbers 24:18 | And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. | Numbers 24:18 |
| Deuteronomy 23:7 | Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land. | Deuteronomy 23:7 |
| Isaiah 11:14 | But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. | Isaiah 11:14 |
| Obadiah 1:10 | For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. | Obadiah 1:10 |
| Ezekiel 25:7 | Therefore, behold, I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish from the countries: I will destroy thee; and thou shalt know that I am the LORD. | Ezekiel 25:7 |
| Ezekiel 28:22 | And say, Thus saith the Lord GOD; Behold, I am against Tyrus; and I will bring up many nations against thee, as the sea doth bring up her waves. | Ezekiel 28:22 |
| Ezekiel 35:15 | As thou wast glad because of the inheritance of the house of Israel, because it was desolate, so will I do unto thee, O mount Seir; it shall be desolation, and all Idumea, even all of it: and they shall know that I am the LORD. | Ezekiel 35:15 |
| Lamentations 4:21 | Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass unto thee: thou shalt be drunken, and shalt make thyself naked. | Lamentations 4:21 |
| Revelation 18:20 | Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. | Revelation 18:20 |
Ezekiel 6 verses
Ezekiel 6 14 Meaning
And I will lay my vengeance upon Edom through the hand of my people Israel, and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the LORD GOD.
This verse signifies God's judgment against Edom. It details a future divine retribution enacted through Israel. The "vengeance" is not merely an act of war but a manifestation of God's "anger" and "fury." Ultimately, through this punitive action, Edom will "know" God's vengeance, implying recognition of His power and justice.
Ezekiel 6 14 Context
This verse is found in Ezekiel chapter 6, within a larger section (chapters 6-32) where Ezekiel pronounces judgment against various nations for their actions against God's people. Specifically, chapter 6 focuses on the judgment of the mountains of Israel, but it is part of a broader prophecy that addresses surrounding nations. Edom, descended from Esau, Jacob's brother, is frequently denounced for its animosity and actions against Israel, particularly during and after the Babylonian exile. Their historical hostility stemmed from perceived injustices and envy. This prophecy against Edom is echoed in other prophetic books like Jeremiah, Isaiah, and Obadiah, highlighting their persistent opposition to God's covenant people.
Ezekiel 6 14 Word Analysis
- And I will lay (וְנָתַתִּי - vĕnattattî): From the root נָתַן (natan), meaning to give, put, lay, place. Here it signifies an active, deliberate action of God.
- my vengeance (נְקָמָתִי - nĕqāmātî): From the root נָקַם (naqam), meaning to avenge, to take vengeance, to retaliate. This refers to God's retributive justice.
- upon Edom (בְּאֵדוֹם - bĕ’êḏōm): Edom is the name given to Esau, the twin brother of Jacob. The people of Edom occupied the mountainous region south of Judah.
- through (בְּיַד - bĕyāḏ): Literally "in the hand of." This phrase indicates agency or instrument. God's vengeance will be carried out by means of Israel.
- my people (עַמִּי - ʿammî): Refers to the people of Israel, emphasizing their covenant relationship with God.
- Israel (יִשְׂרָאֵל - yiśrā’ēl): The collective name for the descendants of Jacob.
- and they shall do (וְעָשׂוּ - wĕʿāśû): From the root עָשָׂה (ʿāśâ), meaning to do, make, perform. Israel will be the agents executing God's will.
- in Edom (בְּאֵדוֹם - bĕ’êḏōm): Within the land or against the people of Edom.
- according to (כְּ־ - kĕ-): As, like, according to. Indicates conformity or measure.
- mine anger (אַפִּי - appî): God's wrath or indignation. The Hebrew uses the singular form here.
- and according to (וּכְ־ - ûḵĕ-): And according to.
- my fury (חֲמָתִי - ḥămātî): God's heat, intense anger, or fury. This is a stronger term than "anger."
- and they shall know (וְיָדְעוּ - wĕyāḏəʿû): From the root יָדַע (yāḏaʿ), meaning to know, understand, be acquainted with. They will experience and recognize the reality of God's vengeance.
- my vengeance (נְקָמָתִי - nĕqāmātî): Reinforces that this is God's direct, retributive action.
- saith (נְאֻם - nĕ’um): An utterance or declaration.
- the LORD GOD (אֲדֹנָי יְהוָה - ’ăḏōnāy YHVH): A compound divine title. Adonai means Lord, and YHVH is the personal covenant name of God.
Words Group Analysis
- "my vengeance... according to mine anger and according to my fury": This phrase emphasizes that the judgment executed by Israel is not an independent act of human revenge but a divinely orchestrated response of God's righteous wrath. It's God's anger and fury channeled through human instruments. The repetition highlights the intensity and justification for the divine judgment.
- "through the hand of my people Israel": This structure points to Israel as the means or agent, but not the ultimate source, of the vengeance. God empowers and directs them for this specific purpose. It shows God's sovereignty over human affairs, using His covenant people as His instrument.
- "they shall know my vengeance": This phrase indicates the outcome for Edom. It's not just about suffering punishment, but about understanding the source and the justice behind it. This knowledge is a recognition of God's power and His involvement in human history on behalf of His people.
Ezekiel 6 14 Bonus Section
The judgment upon Edom, as described here and throughout the prophets, serves multiple theological purposes. It vindicates God's justice and demonstrates His power over all nations. It also serves as a warning to any who would oppose God's people, reminding them that such opposition ultimately incurs God's wrath. Furthermore, it showcases God's intricate involvement in history, using human actions, even warfare, as tools to fulfill His redemptive and judgmental purposes. The mention of Edom by name connects this judgment to a long-standing animosity rooted in the familial relationship of Esau and Jacob, a pattern of sibling rivalry that tragically marred human history and mirrored deeper spiritual conflicts. The ultimate fulfillment of God's justice and vengeance is often seen in a cosmic sense, reaching its crescendo in the final judgment and establishment of God's eternal kingdom, where all evil is finally eradicated.
Ezekiel 6 14 Commentary
Ezekiel 6:14 asserts God's sovereign plan to judge Edom through the actions of Israel. This divine retribution is presented as a direct consequence of Edom's transgressions, particularly their cruel actions against Judah. The phrasing highlights that while Israel carries out the physical act of vengeance, the impetus and justice behind it are entirely God's. Edom will come to recognize this divinely sanctioned judgment. This illustrates a common theme in the Old Testament where God uses nations, including His own people, as instruments to execute His wrath upon other nations that oppose Him and His purposes. This also reflects the deeper prophetic understanding of God's ultimate victory and justice over all adversaries, a theme that culminates in the New Testament's portrayal of Christ's triumph. The act is a purification and affirmation of God's covenant faithfulness to Israel, even as it condemns Edom.