Ezekiel 6:10 kjv
And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
Ezekiel 6:10 nkjv
And they shall know that I am the LORD; I have not said in vain that I would bring this calamity upon them."
Ezekiel 6:10 niv
And they will know that I am the LORD; I did not threaten in vain to bring this calamity on them.
Ezekiel 6:10 esv
And they shall know that I am the LORD. I have not said in vain that I would do this evil to them."
Ezekiel 6:10 nlt
They will know that I alone am the LORD and that I was serious when I said I would bring this calamity on them.
Ezekiel 6 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 6:10 | And they shall know that I am the LORD. | Ezek 7:27 (Confirmation of judgment) |
| Ezekiel 6:7 | And the slain shall fall in your midst, and you shall know that I am the LORD. | Ezek 11:12 (Similar pronouncement) |
| Isaiah 44:24 | Thus says the LORD, your Redeemer, and he who formed you from the womb: | Isa 43:1 (God's recognition) |
| Jeremiah 32:29 | ... and they will set them against the walls of Jerusalem, and against the cities of Judah; and I will strike them with utter destruction and confusion. | Jer 32:30-31 (Judgment on Jerusalem) |
| Leviticus 26:3 | If you walk in my statutes and keep my commandments and do them, | Lev 26:3-13 (Blessings for obedience) |
| Deuteronomy 28:15 | But it shall come to pass, if you do not obey the voice of the LORD your God, to be careful to do all his commandments and his statutes that I command you today, | Deut 28:15-68 (Curses for disobedience) |
| 1 Samuel 15:22 | And Samuel said, “Has the LORD as great a delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice... | 1 Sam 15:22 (Obedience over sacrifice) |
| Psalms 50:15 | call on me in the day of trouble; I will deliver you, and you shall glorify me. | Psa 50:15 (Deliverance for those who call) |
| John 17:3 | And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. | John 17:3 (Knowledge of God is eternal life) |
| 1 Corinthians 8:3 | But if anyone loves God, he is known by God. | 1 Cor 8:3 (Love leads to being known) |
| 2 Corinthians 13:5 | Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail the test! | 2 Cor 13:5 (Self-examination) |
| Hebrews 4:12 | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. | Heb 4:12 (Power of God's Word) |
| Romans 2:20 | ...an instructor of the foolish, a teacher of infants, having the embodiment of knowledge and of truth in the law. | Rom 2:20 (Law as instructor) |
| 1 John 2:3-4 | And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, | 1 John 2:3-4 (Obedience demonstrates knowing God) |
| Revelation 13:8 | and by everyone who dwells on the earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. | Rev 13:8 (Book of Life) |
| Acts 17:23 | For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ Therefore what you worship you know not—this I proclaim to you. | Acts 17:23 (Proclaiming the Unknown God) |
| Romans 11:33 | Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments, and how inscrutable his ways! | Rom 11:33 (God's unsearchable ways) |
| John 14:21 | Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him. | John 14:21 (Love demonstrated by keeping commands) |
| Hosea 2:20 | And I will betroth you to me in faithfulness. And you shall know the LORD. | Hosea 2:20 (Betrothal leading to knowledge of God) |
| Psalm 51:6 | Behold, you desire truth in the inward being; therefore teach me wisdom in my secret heart. | Psa 51:6 (God desires truth within) |
| Acts 4:12 | And there is no salvation in any other, for there is no other name under heaven given among men by which we must be saved. | Acts 4:12 (Salvation only in Jesus) |
| Revelation 14:7 | and said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” | Rev 14:7 (Fear and worship God) |
Ezekiel 6 verses
Ezekiel 6 10 Meaning
This verse signifies a divine declaration of impending judgment and lament. It announces that God's judgment will be executed upon Israel. The scattered remnant will encounter fear, and God's sanctuary will be destroyed, bringing an end to their pride. This destruction is linked to their sin of idolatry and rebellion.
Ezekiel 6 10 Context
Ezekiel 6:10 is situated within a series of pronouncements of judgment against the idolatrous nation of Israel, particularly Judah. The preceding verses detail the destruction that will come upon their high places and altars, symbolic of their straying from God. This verse serves as a climactic statement, emphasizing that this divine wrath will lead the people to a stark realization of God's true nature and power. The historical context is the period of the Babylonian exile, where the judgment described in Ezekiel was being experienced. The spiritual context is the consequence of covenant unfaithfulness and the deep-seated sin of idolatry that permeated Israelite society, leading them to abandon the Lord for pagan deities and practices. This judgment is meant to bring them back to acknowledge the true Yahweh, albeit through severe consequences.
Ezekiel 6 10 Word Analysis
וְיָדְע֛וּ (və·yā·ḏə·‘ū) - This is the third-person masculine plural imperfect of the verb יָדַע (yāḏa‘), meaning "to know," "to recognize," "to understand," or "to perceive." The imperfect tense indicates a future action. The prefix 'vav' (וְ) often functions as a conjunction ("and"). Thus, the phrase means "and they will know." This knowing is not mere intellectual assent but a profound experiential recognition, often brought about by divine action or judgment. The Hebrew verb for "to know" (yāḏa‘) can denote deep, intimate knowledge, not just superficial awareness. In this context, it implies that the judgments executed by God will be so powerful and undeniable that the people will be compelled to recognize His sovereignty and reality, even if this knowledge comes too late for deliverance.
כִּֽי־ (kî) - A common Hebrew conjunction meaning "that," "because," "for," or "indeed." Here, it introduces the reason or consequence of the preceding declaration of judgment. It explains what "they shall know."
אֲנִ֥י (ă·nî) - The first-person singular personal pronoun, meaning "I." It refers directly to God.
יְהוָ֖ה (Yə·hō·wāh) - The Tetragrammaton, the personal, covenantal name of God in the Old Testament, often translated as "LORD" (in all caps) in English Bibles. This name is associated with God's redemptive actions and covenant faithfulness. By using this name here, God emphasizes that it is He, the covenant God, who is bringing this judgment. The repetition of "I am the LORD" in Ezekiel signifies divine authority, purpose, and the unique identity of God as the source of both judgment and potential salvation for those who turn to Him.
Word Group Analysis:
- "וְיָדְעוּ כִּֽי־אֲנִ֥י יְהוָ֖ה" ("and they shall know that I am the LORD"): This concluding phrase is a recurring motif throughout Ezekiel and other prophetic books. It underscores the central theme that God's actions in history, including severe judgment, serve to reveal His true character, power, and sovereignty to His people and the surrounding nations. The knowing is not optional; it is an unavoidable outcome of experiencing God's direct intervention in their lives and national experience. This is the ultimate purpose behind the pronouncements of doom – to drive them back to acknowledge Him as the one true God.
Ezekiel 6 10 Bonus Section
The repetition of "I am the LORD" (or similar phrasing like "I am Yahweh") in Ezekiel is a crucial aspect of its theological message. It occurs over 60 times in the book. Each instance reinforces God’s unique identity and authority. It emphasizes that the judgments are not random acts of violence but are orchestrated by the Sovereign Lord. This divine self-revelation through judgment is intended to purge Israel and, by extension, reveal God to the nations. The people's failure to truly "know" God through His covenant blessings necessitated the harsher lesson of His judgment. This theme highlights a recurring pattern in Scripture where knowledge of God is often refined or deepened through trials and suffering, rather than solely through comfortable experiences. The final "knowing" is meant to bring about repentance and restoration, even if it comes through the crucible of exile and devastation.
Ezekiel 6 10 Commentary
The verse, "and they shall know that I am the LORD," concludes a severe prophetic declaration against Israel. This is not a knowledge gained through happy obedience but through the devastating consequences of sin. God’s judgments, however harsh, serve a purpose: to strip away false security and false gods, and to impress upon the people the absolute reality and supremacy of Yahweh. This "knowing" is a realization of God’s power to execute His word, His commitment to His covenant (even in judgment), and the severe cost of their rebellion. The scattering and destruction prophesied are designed to shatter their false reliance on external systems or self-sufficiency, forcing them to confront their true spiritual state and the living God.