Ezekiel 5 9

Ezekiel 5:9 kjv

And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

Ezekiel 5:9 nkjv

And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations.

Ezekiel 5:9 niv

Because of all your detestable idols, I will do to you what I have never done before and will never do again.

Ezekiel 5:9 esv

And because of all your abominations I will do with you what I have never yet done, and the like of which I will never do again.

Ezekiel 5:9 nlt

Because of your detestable idols, I will punish you like I have never punished anyone before or ever will again.

Ezekiel 5 verses

Ezekiel 5 9 meaning

Ezekiel 5:9 declares an unparalleled divine judgment upon Jerusalem, stating that God will inflict upon it a catastrophe unlike any witnessed before or to be witnessed again. This severe and unique punishment is a direct consequence of the city's extensive and grievous "abominations," signifying extreme idolatry, moral perversion, and persistent disobedience against God's covenant.

Ezekiel 5 9 Context

Ezekiel chapter 5 details the third symbolic action God commands Ezekiel to perform, illustrating Jerusalem's imminent judgment. Ezekiel shaves his hair and beard, dividing the hairs into three portions: one-third to be burned (death by fire), one-third to be struck with a sword (death by warfare), and one-third to be scattered to the wind (exile and dispersion). A few strands are to be kept, symbolizing a remnant. This prophetic act vividly portrays the horrific siege, famine, pestilence, and violence that await Jerusalem's inhabitants. Verse 9 specifically pronounces the unique intensity and severity of the judgment that follows these actions, directly linking it to the city's extreme moral decay and idolatry, which were profoundly offensive to God's holiness, even exceeding the wickedness of surrounding pagan nations.

Ezekiel 5 9 Word analysis

• And I will do (וְעָשִׂיתִי֙ - ve'a-si-ti):

  • Qal perfect verb, indicating a completed action with future significance, or a divinely certain future event.
  • Emphasizes God's sovereign initiative and direct agency in the coming judgment.
  • It's a definitive declaration from God Himself, underscoring certainty.

• in you (בָךְ - bach):

  • Refers specifically to Jerusalem and its inhabitants.
  • Highlights the localized and targeted nature of this unprecedented punishment.
  • "In" denotes the experience of the judgment directly impacting the city.

• what I have never done before (לֹא־עָשִׂ֜יתִי כָּמֹ֙הוּ֙ מִן־הַבֹּ֗וא):

  • lo-asiti (not I-did): Negative perfect, indicating no such action in the past.
  • kamo'hu (like it): Denotes a unique similarity, underscoring the incomparable nature of the event.
  • min hab-bo'a (from the beginning/coming): Implies "since it (the city, or even existence) began," emphasizing a scope encompassing all history.
  • Signifies a historical and unprecedented severity of divine action.

• nor will ever do again (וְכָמֹהוּ לֹ֥א אֹסִ֖יף לַעֲשׂ֣וֹת עֽוֹד):

  • ve'cha-mo'hu (and like it): Reaffirms the unparalleled quality.
  • lo osif la'asot od (not I-will-add to-do yet/again): Strong double negative construction ("not I will add to do again").
  • Indicates that this event is a singular, unrepeatable instance of such profound judgment in all future history, at least concerning this specific context and scale.

• because of all your abominations (עַ֣ל כָּל־תּוֹעֲבֹתָֽיִךְ - al kol to'a-vo-ta'yikh):

  • al (upon/because of): Establishes a direct causal link between their sins and the punishment.
  • kol (all): Emphasizes the totality and overwhelming extent of their wicked practices.
  • to'a-vo-ta'yikh (your abominations): "To'evah" (singular) is a strong Hebrew term for detestable, morally repugnant acts.
  • In a covenant context, it particularly refers to idolatry (especially child sacrifice), sexual perversion, and unjust social practices that violate God's commands.
  • This collective "abominations" highlights the root cause: extreme, persistent, and multi-faceted sin, often involving defilement of the sanctuary.

• Words-group Analysis: "what I have never done before, nor will ever do again"

  • This powerful double negative phrase sets Jerusalem's impending judgment apart. It asserts a unique, non-recurring event in God's historical dealings with humanity. It underscores that God, while consistent in His justice, also demonstrates His wrath in specific, unparalleled ways when the conditions of rebellion and defilement reach an absolute peak, particularly among those who knew His covenant most intimately. The exceptional nature of the punishment directly mirrors the exceptional nature of Judah's privileged status and their egregious betrayal of it.

• Words-group Analysis: "because of all your abominations"

  • This phrase unequivocally states the reason for such an unprecedented judgment. It wasn't arbitrary but a righteous and just consequence. The term "abominations" signals a breach of not just law, but fundamental moral and theological purity required of God's people. The "all" indicates pervasive corruption across the spectrum of their lives—social, religious, and personal—that warranted such a comprehensive divine response.

Ezekiel 5 9 Bonus section

The statement in Ezekiel 5:9 acts as a significant polemic against the false security of Jerusalem, a belief widely held by its inhabitants that God would never allow His holy city and Temple to fall. The unparalleled nature of the impending judgment directly refutes this presumptuous theology, showing that privileged status amplifies responsibility and the consequences of rebellion. The term "abominations" (Hebrew: to'evot) has strong echoes throughout the Mosaic Law and the Prophets, consistently designating actions (especially idolatry, child sacrifice, sexual perversions) that were utterly detestable to Yahweh and associated with pagan cultures. By using this term, Ezekiel underscores that Judah, who should have been separate, had become worse than the nations God dispossessed for these very practices, thus warranting an even more severe divine intervention.

Ezekiel 5 9 Commentary

Ezekiel 5:9 encapsulates the terrible weight of Jerusalem's unrepented sin, declaring a judgment of unparalleled intensity. God's response to their extensive "abominations" — particularly their deep immersion in idolatry, moral degradation, and the defilement of His sacred covenant and sanctuary — would be so catastrophic as to establish a unique benchmark in divine punishment. This specific phrasing challenges any notion of automatic divine protection for Jerusalem and asserts that God's justice is proportionate to the level of covenant betrayal. The severity serves not merely as a consequence but as a profound teaching for all generations, demonstrating the absolute abhorrence of God towards sin, especially when committed by those specially chosen to be His witness. This judgment would become a proverb, a warning of what happens when grace is persistently rejected and divine warnings ignored. The verse serves as a sober reminder that divine judgment, when it comes, is often a direct and devastating response to profound, cumulative moral and spiritual departure.